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Vladimira Fillion-Wackenreuther: Dress Me Up

 

“Dress Me Up.” 24.5” W (+ 3.5” long fringes) x 16″ H

1. What is your artistic background? My entire life I have been creating through needlepoint, sewing, embroidery, quilting and patchwork. My grandmother was a professional dress maker and I was exposed from the time I was a toddler to needles, fabrics and fashion. Later in life, in 2008, I became interested in the Fibre Arts. I learned to spin yarn and weave tapestry. From that time I have woven many tapestries and I became a member of the Canadian Tapestry Network, the American Tapestry Alliance and Arts Council of Surrey, BC, Canada.  I took courses at Capilano University in BC where I studied weaving, dyeing and design at the Textile Art department. I reside in British Colombia, Canada. My work has been displayed at many exhibitions throughout Canada, United States and Australia.

2. What is your creative process when you weave a tapestry? Designs for my tapestries emerge from the books that I’m reading, from the different subjects of the stories, and many times from studying the themes for exhibitions I would like to enter. Some of my tapestries grow from the color or the color combinations which appeal to my feeling to view the world through naïve fantasy.  I work with collages of different photos and with swatches of paper. The drawing is only the undeveloped idea and through the process of weaving, I eliminate, add and alter the tapestry as if it’s talking to me. I spin and dye most of the yarn for my project. 

3. Were you familiar with the Baldishol tapestry before this exhibit? Yes. When studying Tapestry weaving at Capilano University in British Colombia, which was one part of the Textile Art program, we were going through the history and the origin of famous tapestries around the world.

4. What draws you to the original Baldishol tapestry? What fires your imagination? I love Naïve Art and many of my tapestries that I create reflect this style. I found so many small details, beautiful color combination and I was researching for more information about it through the internet. I purchased the book from Norwegian Tapestries  by Aase Bay Sjovold for further information. 

Paper doll-like headgear accompanied by the wave-like border of the original tapestry

5. How did your piece reinterpret the original? I was curious about the design of the clothing at the time the original tapestry was designed; this was the base for my reinterpretation. I reinterpreted the original tunics and made them like paper clipping art.

6. How did your piece challenge your technical and artistic skills? I weave some of my tapestries from the back and some from the front. The Baldishol tapestry was made with great technical skill of the weavers so my choice for weaving the piece from the back was easy.

Vladimira wove from the back

I wove on a vertical loom from the side. Because I planned to weave with many details, I warped my loom the first time with a sett of 12 EPI. I decided to use Norwegian Spelsau yarn,which I mostly hand dyed with Cushings dyes. After weaving couple of inches I had to change the sett to 10 EPI and rewarp the loom again. 

The image is woven on its side.

As the progress of the weaving was going I had to make some adjustments in my primary design–sometimes for technical reasons, sometimes for new ideas when the tapestry spoke to me differently. I use pick and pick often, so that wasn’t a problem, but a special “jagged” technique for the jagged looking effect I used only once on one of my tapestries and this was really challenging for me. It is also a challenge to work with a cartoon, which I designed on graph paper. I love all these new challenges!

the tapestry cartoon

7. What do you wish we knew about the original tapestry and its makers? I would like to know exactly the time when the original tapestry was woven (this was very important part of my study about the clothing). What was the warp sett on the loom and which type of wool was to use for the warp? How many weavers were working on the tapestry and for how long? Who did the design for this one and for other tapestries? What is the appearance of the colors of the weft today because the yarn was dyed many years ago with natural dyes? It is a real pity that we have only a fragment of the original longer weaving.

See more of Vladimira Fillion-Wackenreuther’s work at: vladimiratapestry.com, and see “Dress Me Up” in Minneapolis in the summer of 2020. 

The Baldishol: A Medieval Norwegian Tapestry Inspires Contemporary Textiles

 June 26-August 30, 2020 Norway House, Minneapolis, Minnesota Opening Party: Friday, June 26, 2020, 5-8 pm 

Inspired by the Baldishol Tapestry

The previous issue of The Norwegian Textile Letter included articles on the Baldishol Tapestry and a Call for Art for the exhibit of Baldishol-inspired textile works to be held at Norway House in Minneapolis, Minnesota, beginning in June, 2020. 

The Baldishol: A Medieval Norwegian Tapestry Inspires Contemporary Textiles

 June 26-August 30, 2020
Norway House, Minneapolis, Minnesota
Opening Party: Friday, June 26, 2020, 5-8 pm 

There is Still Room for Your Creativity

The response to the Call for Art has been outstanding; nearly 20 entries have been accepted–from the U.S., Canada, and England so far–all with thoughtful interpretation based on the theme, design elements, colors, or technique of the original.  

Consider creating a piece for this show; space is available for up to 35 Baldishol-inspired works. Registration is open until December, or until the space if filled. 

A Few Examples of Work Underway

Garment-maker and Quilter Laurie Bushbaum is creating an appliquéd and quilted coat inspired by the April man, a seed bearer. Look for transformed vines and flowers from the Baldishol Tapestry, medieval text, and even pockets to bear future seeds. Deborah Lawson was also inspired by the tunic of the April man, and will be re-creating his bell-sleeved tunic in hand-woven silk, with tablet-woven edges in a design that echos the border of the Baldishol Tapestry. She wrote, “I am attempting to replicate the feel of the original tunic while using modern sensibilities to expand on it.”   

Deborah Lawson has started dyeing silk for her Baldishol exhibit piece

Do you see the spots on the Baldishol horse?  They will appear again on wide stripes in shades of indigo in a wool rug by Jan Mostrom, and on a thick pile rya by Katherine Buenger. 

Melanie Groves was intrigued by the calendar aspect, and will create a 3-dimensional felted panel for another month: Sólmánuður (sun month), the third month of summer in the old Norse calendar. It will include a Viking longboat, a solar image, and a tessellation of fish. Lisa Bauch will represent the months of April and May from the Baldishol Tapestry with two long, narrow rugs (16” x 9’). Their abstract designs will be based on the color relationships in the original tapestry. 

Medieval techniques and materials are integral to many pieces. Kelsey Skodje’s embroidery on linen will include floss spun with a medieval-style drop spindle.

A wide range of textile techniques are represented, including fabric block-printed designs using botanical inks and dyes  by Amy Axen, and mixed media textile collage by Amy Ropple. 

Appropriate to an exhibit honoring the Baldishol Tapestry, several tapestries will be featured. Vladimira Fillion-Wackenreuther is using traditional Norwegian billedvev (tapestry) technique, design, yarn, and colors for her tapestry. See this clever concept sketch of the men and their costumes in “Dress Me Up.  

Lindsey Marshall designed a tapestry banner after learning that the Baldishol fragment may have been part of a long frieze. In her concept sketch, the wings at the end reference the Baldishol birds.

The Baldishol Tapestry is a physical embodiment of a past time. Sally Reckert will weave with Scandinavian rare breed wool warp and weft using Norwegian tapestry techniques in an image that brings the Baldishol to today. The horse, birds, and standing person from the Baldishol are joined by children marching behind the horse for action on climate change. Mark your calendar–you’ll want to see her sketch turned into a timeless tapestry. 

More information: Call for Art 

For inspiration, see these articles in the Norwegian Textile Letter “Baldisholteppe: A Treasure from the Middle Ages;” “The Baldishol Tapestry in the White House,” which originally appeared in the Kulturhistorisk Leksikon (Cultural History Encyclopedia), published by Fylkesarkivet i Sogn og Fjordane (the County Archives of Sogn and Fjordane); and “The Baldishol Tapestry–The White House Replica and Others.”

Call for Art:The Baldishol Exhibit

The Baldishol: A Medieval Norwegian Tapestry Inspires Contemporary Textiles

 The exhibit: June 26-August 30, 2020
Norway House, Minneapolis, Minnesota
Opening Party: Friday, June 26, 2020, 5-8 pm

Most people aware of weaving traditions in Norway (or Europe) have seen an image of the famous Baldishol Tapestry.  This tapestry textile fragment, depicting the months of April and May, was discovered in Norway in 1879 when a church was torn down. It is now recognized as one of the earliest European tapestries.

 

This Norwegian historical treasure has been replicated many times.  The Vesterheim Norwegian-American Museum in Decorah, Iowa, alone has three full-sized copies. A group of Norwegian-American women presented one to Mrs. Calvin Coolidge in 1926, in honor of the Norse-American Centennial celebrated the year before. Many students in Scandinavian weaving schools in past decades wove copies of the head of “April man.”

The head of “April Man,” unknown weaver. Tapestry owned by Carol Johnson, Minneapolis

Now it is your turn, as a contemporary artist, to be inspired by the Baldishol Tapestry.

We are looking for original weavings and other art works in fiber that look to the Baldishol Tapestry for inspiration, not replication, for a textile art exhibit at Norway House in Minneapolis, Minnesota in the summer of 2020.  Sponsors include Norway House, the Weavers Guild of Minnesota, the Textile Center of Minnesota, and the Norwegian Textile Letter The purpose of the exhibit is to highlight the talent and creativity of textile artists, internationally, while educating Norway House audiences about the famous Norwegian tapestry.

Examine the rich images of the April and May panels. Elements of the images could be woven, perhaps in multiples—birds? The dots of the horses? The designs of the bands? Could you weave cloth and make the tunic of one of the figures? Or make the shoes, or the helmet? Could you imagine the characters in a different time period, sowing seeds or going to war? If the Baldishol tapestry was only two months of a longer frieze, what would have happened on other panels? How are you inspired?

Prizes! Works in The Baldishol: A Medieval Norwegian Tapestry Inspires Contemporary Textiles will be judged before the opening by Karen Searle, noted Minnesota artist, and Laurann Gilbertson, Curator of the Vesterheim Norwegian-American Museum.

First Prize: $250
Second Prize: $100
People’s Choice (To be given following the exhibit): $50

Details and dates

This show will be curated by a group from Norway House and the Weavers Guild of Minnesota.  To be included, you must submit an application. Art works, which must be original and executed by the artist, will be accepted into the show based on relevance to the theme as well as overall concept, design, and technique.

Applications will be taken from March 1-December 15, 2019, or until the exhibit space is filled. The piece does not need to be completed for approval of the concept. Applications will be processed within 6 weeks of receipt.  Approved pieces should be delivered to Norway House between June 8-June 20, 2020. 

The application form is here

Cost:  The application fee is $25, to help defray administrative costs (to be paid upon acceptance).

Sales: Items may be for sale, but transactions are the responsibility of the artist, not Norway House (due to is tax status). Details will be available in the acceptance letter. 

An Exhibit Catalog will be published and available for purchase.  

For inspiration, see these articles in the Norwegian Textile Letter “Baldisholteppe: A Treasure from the Middle Ages;” “The Baldishol Tapestry in the White House,” which originally appeared in the Kulturhistorisk Leksikon (Cultural History Encyclopedia), published by Fylkesarkivet i Sogn og Fjordane (the County Archives of Sogn and Fjordane); and “The Baldishol Tapestry–The White House Replica and Others.”

Questions? contact Robbie LaFleur at lafleur1801@me.com. The curatorial committee:  Max Stevenson and Rachael Barnes from Norway House; and Claire Most, Sara Okern, Lisa Ann Bauch, Lisa Torvik, and Robbie LaFleur from the Weavers Guild of Minnesota. 

Playing at the Loom Together: The Scandinavian Weavers Study Group Tackles Skillbragd

By Lisa Torvik

Karin Maahs made a pillow from her piece, and it won a blue ribbon at the Minnesota State Fair.

After enjoying our project in 2017 which focused on the Swedish art weave, “dukagång”, there was consensus to embark on a new group project in 2018 studying an overshot technique known as “skillbragd” [pron. “shill’ brahgd”] in Norway and as “Smålandsväv” [pron. “smoh’ lahnds vave”] in Sweden.  Regional variations in Norway go by other names, too.  Essentially, all forms secure long pattern weft floats with a single or double shot of tabby.

There are a few different ways to set up a loom for this technique, but most assume a loom with sufficient depth front to back to accommodate several harnesses separated in two groups, and the ability to adjust harnesses up and down independently of each other.  Historically, this technique would have been set up with counterbalance.  After review of a lot of different sources, and some experimentation, we found that setting up the ground on countermarch and the pattern harnesses using elastic bands worked the best.  Even so, most found it necessary to use a pick up stick to create a good pattern shed, though the plain weave sheds were pretty good.  Most of us used stick shuttles for the pattern yarn and some for the ground weft also.  Keeping the warp damp aided in getting a better shed and strengthening the warp under high tension.

The ground is threaded on two or four shafts, and the pattern is usually on 4 or 6 shafts, but a larger number of pattern harnesses is possible if the loom can accommodate them.  The warp is first threaded in regular heddles on the ground harnesses for plain weave.  Then contiguous groups of warp threads, often four at a time, are threaded through pattern harnesses in front, using long-eyed heddles or by threading the group of warp threads under the eye of regular heddles.  A single square in the drafts we used corresponds to one group of four threads in a pattern heddle.

The two groups of harnesses should be separated by a few inches.  The sinking-shed pattern is created by treadling the pattern harnesses, one or more at a time, and following each pattern shot with a plain weave shot.  A side fringe of loops can be created by catching the pattern weft around a finger.  The ground weft is usually threaded so 2 or 4 warp threads create a selvedge that is not threaded through a pattern heddle.  This selvedge locks in the loops or hides the pattern weft turns on the backside of the weaving if no loops are desired.

Loops at the edges. The two outer pieces are showing the “right” side, with the narrow selvedges.

We set up two warps in succession, both with Bockens 16/2 unbleached linen yarn.  Weft was the choice of the weaver.  The second was narrower than the first, but on the second warp, a smaller number of weavers wanted to weave longer pieces.  In all, fourteen weavers completed nearly 30 pieces of varying lengths between the two projects.  Most used wool weft, but some pieces were finished with all linen weft or perle cotton. (Draft for the first warp in pdf

Lisa Torvik wove a a spring flower garden runner with bundles of linen threads

After the group settled on skillbragd as the technique, we had to come up with ideas for patterns and drafts to set up the loom.  We had a number of printed materials to review, and among them was a photo and, conveniently enough, complete draft for a large traditional skillbragd tapestry from Gol in Buskerud, Norway that I found on the Husflid.no website.  After discussion, I chose a few elements from the piece and created a draft for the narrower width we wanted.  We decided that having the main pattern side up would make it easier to weave, though some traditional sources indicate that skillbragd was often woven backside up.(Draft for the first warp in pdf)

Pattern experiments abounded–Sara Okern stretched out one pattern element in the center of her runner.

When the second warp was proposed and a number of weavers wanted to join the project, Lisa Anne Bauch and I looked through several books and patterns and chose sections we liked to create a slightly narrower warp that featured more ground showing in the design.  Several weavers on the first warp had commented that would be desirable.  Interestingly enough, some of us found the more prominent weft pattern on the backside just as nice, so many pieces will be finished to be reversible. (draft for the second warp in pdf)

Sometimes it was difficult to decide whether the front or the back was more attractive.

I would like to acknowledge the weavers and, of them, the many that helped set up the two projects:  Phyllis Waggoner, Robbie LaFleur and Lisa Anne Bauch worked with me to set up – and set up again when THAT didn’t work – the first warp. 

Robbie LaFleur turning the crank, Lisa Torvik supervising and rolling on the warp, and Lisa Anne Bauch braced with the taut warp.

Robbie helped me monitor and aid those unfamiliar with the technique.  Melba Granlund, Lisa Anne and I set up the second warp, though we agreed four is best!   Help came from afar, too, with an “emergency” phone call while warping to Robbie’s colleague Shawn Cassiman in Michigan and a detailed letter from Ruth Ida Tvenge of the Øystre Slidre Husflidslag in Norway. Ruth Ida’s advice included, 

“I have set up several warps for Kristnateppe [1], both here at home, and for weaving classes.  And they have been good to weave on.  Use Solberg yarn no. 24/2 for warp yarn [2].  And I have a Glimåkra loom also.  They are good looms!  I weave tapestries that are 1.20 meters [47.25 inches] wide and approx. 1.45 meters [57 inches] long.  Use four harnesses for the plain weave and those I hang up with countermarch.  I hang up the four pattern harnesses in elastic bands (of car tire innertubes).  You must be sure to hang the pattern harnesses a little higher than the ground harnesses. When you beam on the warp be sure to hold tightly and firmly on it so that it is “hard” to turn for whoever is turning the warp beam.  Really tighten up the warp when you start to weave. Use narrow (thin) and long shuttles for the pattern sheds.”

[1] Kristnateppe is a traditional Valdres tapestry, a “christening tapestry”, woven in skillbragd technique on a linen or cotton warp with wool weft, featuring natural black, green, red, gold and sometimes blue bands.  

[2] Solbergspinderi of Norway manufactures exclusively 100% cotton yarns, 24/2 being one of their warp yarns.

Following this project, we displayed many of the pieces at the Weavers Guild of Minnesota. Some had been finished, others were in “right off the loom” state. See the article, “Celebrating TWO Group Skillbragd Warps,” on our Scandinavian Weavers Study Group blog. You can sign up to follow our future activities, too. Based on the success of this project, and the fun of seeing so much creativity within our group, we are planning a new warp, in monk’s belt, early in 2019. 

At a monthly meeting of the Scandinavian Weavers Study Group we had a ceremonial unrolling of the skillbragd pieces, toasted with sparkling juice.

Lisa Torvik credits early influences of her mother, grandmothers, aunts and friends in Norway for her knitting, sewing, embroidery and weaving interests.  She spent a year in her youth studying weaving at Valdres Husflidsskule in Fagernes, Norway and now focuses on projects in traditional Norwegian techniques and more contemporary applications.

From the Heart, Made by Hand: An Exhibit of Swedish Textiles

News from Trevor Brandt, Curator, American Swedish Historical Museum

An important exhibit of Swedish textiles, From the Heart, Made by Hand: Treasures from the Women of Sweden, is currently on view at the American Swedish Historical Museum (ASHM) in Philadelphia. Founded in 1926, it is the oldest Swedish museum in the United States. The exhibit includes selections of handmade textiles presented to the museum in 1938 from every province of Sweden. The gift speaks of more than Swedish regionalism, though–for the person who organized the gift, these artifacts represented female power.

Dr. Hanna Rydh (1891-1964) was a member of the Swedish parliament, international women’s rights activist, Sweden’s first female archaeologist, and a great friend of the American Swedish Historical Museum. She organized one of the museum’s most extensive collections—a gift of 75 textiles and other hand-crafted materials made by women in every Swedish province. Through this gift, Dr. Rydh won a place of international honor for Nordic craftswomen.

In celebration of the collection’s 80th birthday, ASHM is presenting the material legacy of Dr. Hanna Rydh through the gift presented in 1938. Of course, the objects are marvels in their own right—all celebrating the identities of Swedish provinces. But even more than highlighting regional craft, these goods are activist objects emphasizing the role of craftswomen through history. To Rydh, handicraft—within the traditional women’s sphere—was a symbol of female accomplishment and signified their equality with men both in Sweden and America. 

What makes the perfect gift?

For many people, it is something that is handmade. This collection is one of the museum’s most cherished gifts. Monsters and animals weave their way around these objects and delight the eye. Both explosions of color and tame geometric patterns inspire curiosity. The variety within this collection means that each object reflects elements from the Swedish provinces to Americans and Swedish Americans.

Explore all that these textiles communicate by visiting From the Heart, Made by Hand: Treasures from the Women of Sweden on view between September 16th, 2018 and March 10th, 2019!

Until then, enjoy these images.

 

 

 

Women Weaving Women

By Hilde Opedal Nordby
August 2018

Women Weaving Women (WWW) is a collection of home textiles that were handwoven on a TC2 digital loom in the spring of 2016. The collection is a contribution to the exhibit Future Traditions, a collaborative project between MOME (Moholy-Nagy University of Art and Design) in Budapest and the University of Southeast Norway (Universitatet i Sørøst-Norge) at Rauland.  The collection focuses on representations of women in folk art and abstraction as a tool historically and today. 

Future traditions, 2015-2019

From the exhibit Future Traditions at Skien Kunstbank, Norway. Photo: Marianna Brilliantova

From 2014-2017 I studied for my bachelors degree and masters degree in traditional art and textiles at the University of Southeast Norway campus at Rauland.  During this period I participated in the collaborative project Future Traditions. The goal was to interpret traditional expressions of folk art from the two countries, Hungary and Norway, and to investigate how folk art and traditional patterns can find new life today, with a special focus on traditional handcrafts as a part of the work process. The exhibit consisted of the work of 21 students, with representation from several countries. The exhibit was shown in Budapest, Hungary; in Skien and Rauland in Norway; and in Bucharest, Romania. It will travel to Istanbul in Turkey in 2019. The exhibit includes works in textile, wood, metal, and mixed materials. 

Women Who Weave Women

The collection WWW took its starting point with a popular motif in Norwegian billedvev (tapestry) from 1500-1900, the so-called “virgin tapestries.” The pattern is taken from an image of the five wise and five foolish virgins, one of the several biblical themes that were woven from images spread through church art and illustrated pamphlets. In a rural society where people usually could not read or write, these pamphlets and coverlets had a strong narrative and instructive function. The coverlets were often woven for a woman’s marriage and represented the important shift from youth to adulthood, from virgin to mother. 

An older tapestry from Gudbrandsdal, before 1700, illustrating the story of the five wise and five foolish virgins. Photo: https://digitaltmuseum.no/021067335049/billedteppe

Illustration 3. A newer tapestry from Gudbrandsdal, around 1800, shows a more abstract and independent composition. https://digitaltmuseum.no/011023161804/teppe

My work with the motif sprang from my interest in weaving and for how the female figure has been represented in folk art, with a special interest in how women represent themselves in the woven coverlets and thinking about how we represent ourselves today. During the 1900s weaving was an obvious way for a woman to express herself, and it has gradually become recognized as a form of artistic expression. Coverlets woven before 1900 were primarily woven as functional items for the household, but they can also be seen as an expression of a woman’s life. Even though craft has been seen as the basis for mens’ worklife for hundreds of years, textile handwork in the home has always been the women’s arena. WWW is my representation of women today, who are independent and strong, but at the same time in need of community and something that is larger than ourselves.

Abstraction in Folk Art

A book that has been inspirational is Professor Mikkel Tin’s De Første Formene (The First Forms),  which describes how geometric, abstract forms like the circle, cross, zig-zag, and rhombus are universal forms that form the basis of folk art around the world. This phenomenological approach that implies that people have an inherent expression that springs from folk arts’ self-taught, spontaneous practitioners, which again can be seen as an expression of their environment and world views.  

An interesting feature with the virgin tapestries is how the oldest preserved weavings from around 1600 have a richness of detail that tells the whole story of the wise and foolish virgins.  The earliest tapestries, which technically resembled German or Dutch tapestries, were likely woven by men who had established studios. Through the 1700s and 1800s  when it became common to weave figurative coverlets also in the countryside, the motifs changed and interesting compositions developed, in which the story of the virgins disappeared and the women in the tapestries stood as staunch women ringed by geometric decoration and natural forms. The religious story disappeared and was replaced by what I interpret as a collective world understanding—women as a part of something larger, with strength and knowledge from one another.  The tapestries show a strong understanding and knowledge of form, color and composition.  The representation is lively and individual, with strong roots to common patterns. 

Working with the TC2–Weaving and Drafting

The TC2 digital loom. Photo: Hilde Opedal Nordby

WWW also involved research into working with a digital loom of the TC2 type, developed by Tronderud Engineering and a part of Digital Weaving Norway. The loom can raise each warp thread individually, opening new design possibilities. The loom works on the same principles as a Jacquard loom and is a link between handweaving and industrial processes. The advantages of a digital loom are the possibilities of expressions and integrating many weave structures. The drawback is that working a great deal on the computer distances the weaver from the weaving itself, and with digital weaving it becomes easy to think like a machine–to become consumed with perfection and a result that looks just like the one on the computer. Digital weaving takes away the spontaneity of handwork.  It takes longer to weave than on a floor loom because the machine requires time to pull up each of the threads, which gives a different rhythm and flow than working on a floor loom. 

Abstract women underway. Photo: Hilde Opedal Nordby

The collection WWW consists of five long (.7 x 4 meters) wall pieces woven in eight-shaft satin weave where the warp and weft intersections are used to create light and dark sections.  The pieces were woven in red, green, blue, gold and white, all on black warp. The colors were inspired by those in the virgin tapestries. The motif was created in Illustrator and later combined using the same program. The weave structure was drawn in Photoshop and laid over the various areas of color in the composition. For each weft shot, the digital loom reads the pixels in the row to decide which threads should be raised. It is a challenge to combine different weave structures; it is necessary to weave many samples or have deep experience with combining weave structures to get a good result. Irregular shapes can give fuzzy lines between changes in the weave structures, which I experienced in my work. 

 

Setting up the exhibit in Bucharest, Romania. Photo: Bodil Akselvoll

Sampling of the weave structure, materials and colors. Photo: Hilde Opedal Nordby

Sampling. Photo: Hilde Opedal Nordby

Why I’m a Weaver

Work with the collection and with the virgin tapestries has given me insight into the enormous amount of work that went into weaving the tapestries, the knowledge and skills of the weavers, and the communities in which they lived and wove. The conditions of our society and creative lives are completely different than when the original tapestries were woven, but that doesn’t stop us from being inspired by them. They spark our interest in their motifs, colors, and techniques–reasons they become only more intriguing. They give us riches today that we can build on.  I think that as long as we continue to weave and work with handcrafts, our knowledge and possibilities to understand the tapestries from within will live on.   

Hilde Opedal Nordby is a Norwegian textile artist, working with traditonal weaving techniques, as well as contemporary and digital weaving. She is based in a small village called Stokke, where she does custom made projects and teaches weaving around the country. She is educated in traditonal arts and crafts from the University of South-East Norway.

 

National Norwegian-American Folk Art Exhibit 2018

 
If you were not able to make it to Decorah, Iowa, for the year’s National Norwegian-American Folk Art Exhibit, here is a digital next-best alternative. Krokbragd is very popular these days; seven of the thirteen entries featured the technique. This is the first year that the entry forms requested information about the pieces and the weavers–a marvelous addition for our annual article celebrating the exhibition. 
 
Nancy Ellison, Zumbrota, MN
Krokbragd and Rya Stole
My favorite weaves of krokbragd and rya are combined in this piece. Stitching uncut rya lengthwise on the weft floats on the back of the Krokbragd is my creative idea. It has the effect of sheepskin backed weaving without a sheep having to give up its hide. I enjoy spinning the natural undyed colors of sheep in my flock. Each sheep is a much loved pet as well as my cats and dogs.
 
The first weaving class I took was at Monica Skolen in Oslo in 1968. I’ve enjoyed half a century of weaving since then, taking classes at Vesterheim and elsewhere. 
 
 
 
Melissa Brown, Decorah, IA
“Darlene said, ‘Trondheim!’” Danskbrogd and Krokbragd Table Runner
Last winter was dark and cold, inspiring me to weave with black and gray wool. Rear taillights brought the use of red, thinking of cars driving down a snow packed Water Street at night in Decorah. The yellow represents Christmas lights along the street.
     
I have been weaving for 44 years. Weaving in the Norwegian tradition is my respite from production weaving of scarves and table linens.
 
 
 
Rosemary Roehl, Gold Medalist, St. Cloud, MN
“Winter” Figurative Bound Weave  
“Winter” is a wall hanging in a figurative bound weave using a rose path tie-up. The design is my own and I have included the more colorful aspects of winter. The blue represents the awesome Minnesota blue sky which makes up for the dirty grey snow and cars. “Winter” is the third season that I have represented in a weaving. I have found figurative bound weaves fun to work with.
 
I am a self-taught weaver in the Norwegian tradition. I fell in love with Norwegian weavings during my first trip to Norway in 1979. Soon after I took a community education course in St. Cloud, MN to learn about looms. I started competing in the Vesterheim National-American Folk Art Exhibition in 1992. I enjoy exploring different ways to use the traditional techniques and color. My mother’s ancestral relatives lived on farms on the Nordfjord. The bunad for this area has more weaving in its national costume than most. It was very satisfying for me to weave my own apron and the numerous decorative bands for the dress and apron.
 
 
 
Carol Culbertson, Evansville, WI
“Brita Remembered” Krokbragd Wall Hanging
Honorable Mention Winner
This piece was inspired by a large wool wall hanging given to me by a family member in Norway. The colors and design are those used in the original. I have woven in the Navajo tradition for about ten years. After receiving the wall hanging, I wanted to learn how to do weaving in the Norwegian tradition. I have been weaving this style after teaching myself three years ago.
 
 
Kathryn Evans, Lena, IL
Card Woven Poncho
Blue Ribbon Winner
This piece is inspired by the wide, card-woven bands used with women’s Telemark folk costumes, especially the beltestakk. I’ve used cotton cordonnet instead of wool for the card weaving due to availability and sturdiness in withstanding the twisting that is inherent in the card weaving process. I wanted something wearable so I added the crocheted sides to create a poncho-like garment. The weaving pattern is original and is based on belts that use close combinations of reds and pinks. Note that the single turning line marks the shoulder seam. 
 
 
Peg Kroll, Suttons Bay, MI
“Stash” Krokbragd Rug
I was inspired to make this krokbragd rug, woven with assorted wool available in the closet, by rugs seen at the Stalheim Hotel in Stalheim, Norway, featuring kyrve and bordgang pattern motifs. I had fun trying to identify the patterns in the pictures from the Stalheim Hotel and chose two, kyrve and bordgang to try to replicate.
   
I started weaving about 18 months ago, so I’m quite a novice. I am enthralled by the textiles I encountered in Norway, which has inspired the leap from knitting and spinning to weaving and hopefully tapestry. I resurrected my mother’s old leClerc four harness loom from the garage where it sat for 40 years and cleaned it up.
 
 
Meredith Bennett, Free Union, VA
“Break on Through” Rya and Wedge Weaving
I wanted to combine two very different techniques- rya and wedge weave- to get a pointillistic effect in the overall design. Both techniques lend themselves to this effect using the variegated yarn but the textures are opposite. I’ve been weaving since the early 70s. I’m attracted to ethnic art but I like to make my own designs based on these techniques and designs.
 
 
Ann Vonnegut-Frieling, Dyke, VA
Telemarksteppe-Style Wall Hanging 
White Ribbon Winner
This wall hanging is woven in a Telemarksteppe style with the loops on the selvages. It is a style from the Telemark area of Norway. The design was inspired by Laura Demuth, a teacher that taught at John C. Campbell Folk School in March of 2017. I wove this during the summer of 2017
     
My inspiration came to me when I saw the blues and greens together it reminded me of water, and the oranges, browns, and deep red reminded me of autumn and the circles reminded me of round leaves from the redbud tree falling into the water. 
     
I have been weaving for 10 years, but only recently started weaving with the Norwegian techniques of Telemarksteppe and danskbrogd. I took a class with Jan Mostrom at Vesterheim last fall. I am enjoying weaving and learning about the different Norwegian styles and techniques.
 
 
Robbie La Fleur, Gold Medalist, Minneapolis, MN
Danskbrogd Wall Hanging
This weaving was inspired by the graphic X patterns found in coverlets from the Vest-Agder region of Norway in danskbrogd technique.
     
I am a handweaver of contemporary textiles inspired by Scandinavian folk textiles. The language of my looms is based on centuries-old techniques, learned in weaving school in Norway. The core graphic impact of old folk textiles drives each new weaving, in a search for balance, color and boldness. Even when the planning process is computer-assisted, or a technique is done at a new scale or in unusual materials, I honor the fine craftsmanship of the past.
 
 
Judy Ann Ness, Gold Medalist, Eugene, OR
“Playa: Impossible Sky” Krokbragd and Tapestry
“Best in Show” Award
Playa: Impossible Sky” is a fusion of krokbragd and tapestry techniques. It was woven after an artist’s residency at Playa Summer Lake in the eastern desert of Oregon. Linen warp wool, mostly hand-dyed, rayon, silk weft.
     
I was inspired by the stark beauty of an alkali lake only present in the winter and spring. The dry season comes with the heat and the lake disappears until the next season of hard rain and wind. It looks empty but is full of wildlife. It’s free space, still wild, and an inspiration for the art and the heart.
     
My heritage is Norwegian-all four grandparents immigrated from southwest Norway in the 1850s. In exploring Norwegian weaving techniques I began to try and blend krokbragd and tapestry techniques around 1998. Still working on it.
 
 
Laura Demuth, Gold Medalist, Decorah, IA
Doubleweave Pick-Up and Rya Blanket
I wove this blanket as a gift for my son, Gabriel Oak, when he completed his Ph.D. It is a delight to weave for Gabriel because he appreciates the skill and practice of handwork. This one is for him.
 
I have been weaving for over 35 years, and enjoy all aspects of textile production, from raising sheep to taking a finished piece off the loom. I especially enjoy traditional weaving and have found Vesterheim’s textile collection to be a continuous source of inspiration.
 
 
Helen Scherer, Shawnee, KS
Sæterjentens Søndag Wall Hanging 
Red Ribbon Winner
This is an åkle wall-hanging primarily in krokbragd technique. The design was inspired by Jørgen Moe’s lyrics to Ole Bull’s classic violin piece, Sæterjengen’s Søndag (The Herdgirl’s Sunday). The herdgirl wished she could be walking to church and singing, but must tend the cattle at the mountain dairy. From the top we have:
1. Ole Bull’s 400+ bottles of French wine
2. Snippet of Sæterjentens søndag music
3. Sun peeking over the mountain at dawn; trees
4. Herdgirls in work dress carrying milk buckets
5. Mountain pasture full of cows; more trees
6. Churches in the valley
7. Women in Gudbrandsdalen festbunads walking to church 
8. River at the bottom of the valley
My mother, Marit Nordheim, had been a weaver in Øyer, Oppland, Norway before immigrating to the USA in 1953. So I grew up with a floor loom in the house and shared her love for textiles.
 
 
Veronna Capone, Gold Medalist, Brookings, SD
“Connecting Cultures” Krokbragd weaving
The inspiration for this piece was a woman’s buffalo robe in an exhibit called “Lakota Emergence” at the South Dakota Art Museum, Brookings, South Dakota. I’ve been weaving for over 40 years and enjoy working in wool from Scandinavia and learning techniques from Norwegian textiles and studying their use of color.
 

The Swedish Art Weave Tradition Continues in Minnesota

By Robbie LaFleur

Interest in Scandinavian weaving techniques is strong in the Midwest, and each semester of classes at the Weavers Guild of Minnesota includes at least one with a Nordic focus.  Most recently, Jan Mostrom taught a workshop in Swedish Art Weaves to eight enthusiastic students.  Jan was one of several Minnesota weavers who studied with Gunvor Johansson at the Swedish Handicrafts Center for Skåne in Landskrona, Sweden, in the summer of 2017. (Read articles about their experiences in the November 2017 issue of the Norwegian Textile Letter.) Their instructor is the author of the newly-translated comprehensive text on Swedish art weaves, Heirlooms of Skåne

Jan combined instruction and inspiration from that trip with her excellent skills as a weaving instructor to design this class, new to the Weavers Guild, which was described by one student as “exceptional, beyond measure, beyond expectation.” 

The sampler included four techniques: halv-krabba, dukagång, krabbsnår, and rölakan (double-interlock square weave), indicated on this sampler by student Deb Reagan. (See all the samplers here.) Jan supplied suggested patterns for each band, and included a special challenge as well–for each student to at least graph out their initials and the date. The first three full days of the class were roughly devoted to the first three techniques, followed by a no-instructor “catch-up day” of weaving for the students.    

The last day of class was devoted to weaving a narrow band of rölakan and to discussing finishing techniques.  Jan had sewn a prototype pillow to show traditional cushion construction, including the opening where the pillow is inserted. They discussed the Swedish method of making fringe for the edge. 

 

Often, hooks and eyes were used to close the pillow opening; Jan chose bands.

The students who attended the class in Sweden in 2017 were impressed by the methods used to embellish a smaller piece of weaving, like a sampler, with braid, fringes, and tassels to make a festive folk art pillow cover. This is how Melba Granlund, who also attended the course in Sweden, added braid to her 2017 sampler in fine Swedish style. 

The class wasn’t merely technical; it was valuable for the enthusiasm and background that Jan imparted.  Deb Reagan wrote, 

“Four techniques of Swedish Art weaves were presented but Jan went far beyond teaching us these four techniques. She provided us with a history lesson on these weavings, describing what they were used for, what area of Sweden they originated from, and why they were made. While we were weaving she would read to us from her personal library, furthering and deepening our connection with the Skane weavers of the past.”

The students in this class had another unique source of inspiration–the exhibit of Scandinavian weavings owned by Carol Johnson on the walls of their classroom. (See this article.) Several pieces were in Swedish art weave techniques.  Weave a sampler today, perhaps this next? 

Learning Swedish art weave techniques is challenging, and that was clear by the complete silence in the classroom as students wove intently.  In particular, weaving from the back of a piece was new to most students. Keeping the weft pattern bundles in order takes concentration. Students chose yarn colors from a range of Swedish singles Faro yarn supplied by the instructor, a single strand for the plain weave background and three strands for the pattern shots. Some chose to mix shades in the pattern bundles.

Thanks to Jan Mostrom’s commitment to sharing her knowledge of Scandinavian weaving techniques, these traditional Swedish techniques are finding new fans in the Minnesota through the Weavers Guild of Minnesota.

See the gallery of student samplers here

Robbie LaFleur weaves in Minneapolis. Her Swedish Art Weave sampler based on the Johansson book used the art weave techniques to interpret Cold War images.  See “So Why Not Weave an Atomic Bomb?” and “Cold War Piece–Weaving Notes.”

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

A Passionate Pursuit: Scandinavian Weavings from the Collection of Carol Johnson

By Robbie LaFleur 

Visitors to the Weavers Guild of Minnesota through June, 2018, have the opportunity to see a rich tableau of 28 Scandinavian weavings, a tantalizing fraction of the collection of Carol Johnson of Minneapolis. You can expect future exhibits and articles in this publication based on artifacts she owns.  Here’s a taste of the exhibit and an attempt to answer–how did this all come to be?

This skillbragd weaving led Carol Johnson to a lifelong passion for Scandinavian textiles. 

Carol grew up in chilly, damp Seattle, 100% Norwegian by heritage.  A linen and wool skillbragd coverlet kept her warm at night, especially during the fuel-rationed years of World War II. It was sent to her grandmother as a wedding gift in 1911 by Carol’s great-grandmother, Guri Olsdatter Aune.  

“I was a sickly kid,” Carol recalled,” so I had plenty of time to lie in bed and look at the front and the back.”  There always seemed to be a new way to examine the patterns, to see how they shifted from the front to the reverse.  The remaining fragment looks remarkably intact, considering Carol remembers her mother sending it through the wringer washing machine countless times. 

Years later, the coverlet was divided in four, one for each sibling. When Carol’s youngest uncle died, she took his section of the skillbragd back to Norway, where it now hangs in the home of a second cousin in the bedroom of her great-grandmother, a tangible piece of an immigrant family’s history. Carol’s Norwegian relatives were grateful to have the weaving, as most family textiles had been used up and discarded during the war years. 

While Carol has a passion and an eye for Scandinavian textiles, she doesn’t weave herself, claiming that she has bad hand-eye coordination.  “I got a D- in Home Economics, “ she quipped, “This isn’t my thing and I haven’t improved with age.”

With a special place in her heart for Norwegian skillbragd (Swedish opphampta or smalandsvev), it makes sense that Carol’s collection contains several in that technique, including these on display. 

She formerly bought textiles mostly at estate sales and from antique stores and dealers. Time passed, her collection grew, and then it got a real boost with modern technology and eBay, her biggest source in recent years.  When Carol’s husband Darold learned that the title of the Weavers Guild of Minnesota exhibit included, “A Passionate Pursuit,” he immediately added—more like an addiction. Happily, he is an interested supporter of his wife’s textile pursuits.

 

On a special afternoon in March Carol shared many of the items in her collection with the Scandinavian Weavers Study Group. As they sat in amazement at the obvious success of Carol’s eBay sleuthing, one person asked, “What search words did you use?” As a start, Carol suggests Swedish handwoven, Norwegian handwoven, Swedish woven, Norwegian woven. She often searches for Finnish pieces, too, but lately there haven’t been many offered.  

She has found many more Swedish than Norwegian weavings online. Why would that be? It may be that Norway was a smaller country; on the whole, there weren’t as many pieces woven. The economy was difficult in Norway, and it may be that weavings were used and worn out. In contrast, in the rich farming area of Skåne in Sweden, there was a strong tradition of weavings as a sign of wealth and prosperity. Many pieces were made for decorative and seasonal use, and carefully stored for generations. It was common for Swedish girls to have hope chests full of beautiful textiles. Some were used, some were forgotten, and over the years, many ended up at auctions. 

The sheer amount of work in all the pieces in Carol’s collection is difficult to fathom.  Weavers especially appreciate the complexity of many pieces and understand how time-consuming they are to execute. Carol commented that it is sad that she sometimes paid so little for weavings that are beautifully made. Wasn’t there anyone in the weaver’s family who appreciated something as lovely as this Swedish Art Weave piece? 

In general, she has paid less than $100 for her textiles, inexpensive indeed for such fine workmanship and materials. Shipping generally runs $20-50. Occasionally, she has paid more for postage than the weaving itself—for example, when purchasing a small tapestry. “I’ve made a lot of money for the Norwegian and Swedish and American post offices,” she noted. Perhaps that was the case for the smallest tapestry in her collection.  Are they seagulls?  They are sweet.  

Each package that arrives to Carol’s home in south Minneapolis is a marvelous mystery to open.  It’s difficult to gauge the condition of a textile from often inadequate online photos.  Will the colors be faded or vibrant? Sometimes it’s hard to tell.  And sometimes it doesn’t much matter.  This beautiful Swedish Art Weave piece has lovely soft colors, with a silvery-gray band contrasting with blue, red, and light gray dukagång stars. The palette looks intentional. 

 

Turn over the back, however, and you’ll see that the background was originally a deep blue-gray, and the red in the narrow bands has bled. 

Many of the pieces are quite large and were folded to display in the exhibit. We left one Swedish Art Weave piece folded over to show the reverse side on purpose.  You can see the vibrancy of the colors before the piece faded, and admire the exquisite workmanship. 

Some coverlets were so large that they were folded in half and then folded over a wooden rod for display, like this beautiful finely-set monks belt coverlet. 

Carol once bought a Swedish opphampta weaving because of its beautiful red and green star pattern.

When she received it, she found that it was sewn to a more simply woven fabric. 

Carol wondered, why would someone put these two together?  She started to undo the stitching, but stopped when she received the recently translated book, Heirlooms of Skåne: Weaving Techniques by Gunvor Johansson (translated by Birgitta Esselius Peterson, published by Vävstuga Press), because the mystery of the two sides was solved. She realized she shouldn’t take them apart.  The weaving is a carriage cushion, and the backs of cushions were often woven in a simpler three-shaft technique.  They also tended to be woven in the less expensive yarns: brown, yellow, green, and white. Carol’s example has other colors, too, and the patterning is fairly elaborate.  

It all made sense then.  She could see where tassels were sewn in each corner, traditionally added to protect the valuable textile during hard wear.  Johansson wrote in her book about the use of wheat flour and water rubbed into the fabric to prevent the stuffing from leaking through the fabric. Check! Carol noticed a good bit of dust on the interior of the cushion fabric. Oh, and she found a feather, too.

The majority of Carol’s weavings came with no provenance, including no dates.  This exquisitely  woven Swedish double-interlock square-weave tapestry (rölakan) is a favorite of Carol’s, as it includes the date of her birth, 1940. 

This exhibit and the sharing opportunity for the Scandinavian Weavers Study Group covered only a portion of Carol Johnson’s collection. As we look forward to close study and admiration of other pieces in the future, it seems we’ll have to work hard to keep up. Just this week Carol pointed to a deep-hued weaving on a chair by her front door.  “It just came two days ago,” she said.  Also, this is just the beginning of prime eBay season for this sort of weaving, as people in Scandinavia visit outdoor flea markets and find textiles to sell online.  Happy hunting, everyone! 

 

 

A Wonderful Scanian Art Weaves Adventure

By Edi Thorstensson

Our teacher, Gunvor Johansson

This issue includes contributions made by weavers—all of us Americans– enrolled last June 2017 in a Scanian Art Weaves class, taught at the Swedish Handicrafts Center for Skåne in Landskrona, a beautiful city on the western coast of southern Sweden.  Here we experienced the unforgettable opportunity to study classic Swedish weaving techniques under the tutelage of master weaver, Gunvor Johansson. 

Skåne (often referred to as Scania in English-speaking countries) is Sweden’s southernmost province and, historically, one of its most prosperous and populous.  Rich in textile tradition, Skåne has been influenced by its proximity to Denmark, of which it was a province until 1658.  Still, it’s culture is distinctly Swedish.  Landskrona is a quiet, thriving city with a citadel dating from 1549 and a lovely community garden colony, where one in twenty-seven city inhabitants has an allotment.  (For more information, see the Landskrona Wikipedia entry.)

Landskrona’s Old Train Station, home of Skånsk Hemslöjd.

Seven of us—Mary Erickson, Melba Granlund, Liz Hunter, Sharon Marquardt, Jan Mostrom, Mary Skoy, and Edi Thorstensson — came to Scandinavia with the  Vesterheim Norwegian American Museum’s 2017 Textile Study Tour through Denmark and Norway. It ended on June 24, and we prepared to leave Bergen for Copenhagen, the closest air connection to Southern Sweden.  A flight cancellation had us rebooked for a late arrival that gave us little time to catch the train from Copenhagen to Landskrona, but all went well, and we arrived at our destination in the dark— even though it was the weekend of Midsommar, the summer solstice celebration! The eighth member of our group, Janis Aune, met us in Landskrona. Here, we settled into the comfortable Hotel Öresund, situated within walking distance of Skånes Hemslöjd, located in Landskrona’s old railroad station, where our class took place.

Classroom, with Liz Hunter at the table, Melba Granlund and Edi Thorstensson at the looms

On Stiftelsen Skånsk Hemslöjd’s archives and the appreciation for historical textiles

In addition to rewarding class time at our looms, we were treated to a very special insiders’ tour of the SSH archives and a visit to Bosjökloster, where we saw a beautiful exhibit of our instructor’s work in a lovely historical setting (see Mary Ericsson’s article, “Gunvor Johansson’s Exhibit at Bosjökloster.” 

Field inventory, showing provenance, yarns, and pattern

A short walk from Hemslöjd to a quiet street, we entered a secured building that houses the Skåne Handicrafts Foundation’s textile archives.  Climbing a narrow stairway to a locked door, we followed Åsa and Gunvor into a room lined with storage cabinets and drawers where precious textiles encompassing many genres are stored.  Here are the historical links to a vibrant textile heritage, examples reflecting the skills of women who wove for their households and, in some cases, for others.  Much of the collection has been documented for provenance, but it includes items that have not been documented and field records, as well.  All are cared for with respect and pride, all are inventoried.  All are important and valued parts of Skåne’s and Sweden’s cultural history, its textile legacy. 

Åsa and Gunvor in the archives. Gunvor is wearing gloves used when handling textiles, paper, photographs, and other materials. The gloves help protect archival materials from skin oils and other substances that might cause damage.

Following are examples of items in the archives. 

Closing Words and Images 

Each weaver came away with special memories, only some of which are told here.  Liz Hunter writes, 

“this time in Landskrona was a joyful turning point for me!  i knew i wasn’t going to do the classical patterns. i did gain a greater understanding [for] them. instead, i concentrated on flossa and rya.   these will give me the ability to combine painting with weaving….and to turn from production weaving to more artistic expression.  gunvor and asa were so kind to me:  i’m sure having one student going in a different direction, and trying to speak to them in broken norwegian from 40 years ago, was not easy.  at the end of the session, they each gave me a vintage rya pile measuring tool, which i treasure.  i also treasure their passion and love of swedish weaving!”

Each weaver brought home with her a story and a sample of her own making.  Here are three samples that have found or are finding their way to completion:

Mary Skoy plans to make her sample into a pillow with ribbon embellishments.

Janis Aune’s sample, fashioned into a purse to wear with her folk costume.

Edi Thorstensson’s sample, showing knotted finishing in progress, for a wall hanging that will eventually include bobbin lace and inkle loom-woven band embellishments.

Special praise for Gunvor Johansson’s excellent book, Heirlooms of Skåne : Weaving TechniquesShelburne, MA : Vävstuga Press, 2016.  This is an excellent resource for both textile historians and weavers.  It features chapters on various techniques mentioned above, as well as three-harness weaving.  It is beautifully illustrated and includes pattern drafts.  Highly recommended.

We students share a feeling of deep gratitude for all that Gunvor Johansson and Åsa Stentoft gave us during our time with them.  They welcomed us and treated us with great optimism, patience and kindness.  They taught us skills that we will incorporate in our weaving–some of which will find its way into loved ones’ lives–and pass along to others. This is community.  This is who we, as weavers, are.

I wish to thank everyone who contributed words, photographs, and moral support to make this set of Skane adventure articles happen.  I apologize for not crediting photographers individually for the images they shared in our Skane articles.  Can you live with our being a collective of pretty good anonymous photographers? 

Read more about how this textile adventure came about and what it entailed in the other articles in this issue.

Weaving the Art Weaves of Skåne 
Inspiration, Outreach, and Connection   
Gunvor Johansson’s Exhibit at Bosjökloster 
Fika and the Joy of Lingonberry Cake

Edi Thorstensson is a retired librarian and archivist who has appreciated the history and creation of Scandinavian textiles since her first visit to Europe in 1961.    She is a member of the Minnesota Weavers Guild Scandinavian Weavers Study Group and the Pioneer Spinners and Fiber Artists guild.  She lives in St. Peter, Minnesota, with her husband Roland and Icelandic sheep dog Ára.

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