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A Special Notice: Beautiful Fall in New England and a Chance to See Frida Hansen’s Southward Tapestry

By Robbie LaFleur

East Coast friends! Please join me for a wonderful opportunity to view Frida Hansen’s monumental 1903 tapestry, Sørover [Southward], at Peter Pap Oriental Rugs in Dublin, New Hampshire. An exhibition and sale of rugs from private collections will be held at the gallery this coming weekend, with opening festivities (including a jazz band!) on Friday, September 29th. The show is timed for peak leaf season, a perfect time to visit Peter Pap’s extensive collections, only an hour and a half from Boston.

Frida Hansen’s tapestry will be a highlight. As Peter Pap wrote in his newsletter,

Many of you already know the amazing story of my discovery of the monumental tapestry by Norwegian artist Frida Hansen entitled Sørover in the collection of the late David McInnis. Now it is back in our Dublin, NH, gallery after hanging at LACMA and the Milwaukee Art Museum in the exhibition Scandinavian Design in America: 1890 to 1980. This exhibition originated in Oslo, Norway and my discovery hadn’t been made at the time of printing of the catalogue so they devoted a full page with a black and white photo from 1925!

Frida Hansen, Sørover [Southward], 1903

I will hold a lecture on Frida Hansen and the wonderful tapestry of swimming swans and maidens on Saturday at 4pm. The Norse mythology image is of swans and maidens sailing southward after bringing summer to the northern lands. My stories will focus on what happened after the swans “swam” to America – exhibitions in New York and around the country, its disappearance, and rediscovery. The best part of attending this lecture will be the opportunity afterwards to ask questions and walk right up to the tapestry to understand its beauty and structure.

Reservations are not needed, but I’d love to know if you are coming. (lafleur1801@me.com) You can review the articles on Frida Hansen and the rediscovered tapestry here: norwegiantextileletter.com/sorover/

In addition to the lecture, I will hold an Instagram Live session at 2 pm on Saturday, September 30, with Southward as the special guest. Please ask questions about the tapestry, request to see a close-up of any sections of the image (except those I can’t reach ten feet up on the wall), and share your comments and observations.

And the Rugs!

Peter Pap will be offering rugs from the collections of noted collectors. Featured will be the remainder of the late Dr. Charles Whitfield’s collection, including his exceptional group of Baluch rugs. Rugs and classical fragments from the collection of the late Dirck Bass of Guernville, California are included. Rugs from the collection of Thomas Edwards of Rhonert Park, California, are another outstanding addition to this exhibition. All these the offerings are new to the market. Some of these rugs were in a landmark exhibition called “Tribal Visions” that took place in Marin County, California, in 1980.

Rugs in the show will be featured on Peter Pap’s website, peterpap.com, and on his Instagram feed, @peterpaprugs, on the days preceding the show.

It would be wonderful to see you here next weekend, at this gorgeous gallery, but with even prettier leaves surrounding it.

Nordic News and Notes: 2023 Interim

Save the Date: Upcoming Exhibit in Red Wing, Minnesota

Domestic to Decorative: The Evolution of Nordic Weaving. Sponsored by Red Wing Arts in collaboration with the Scandinavian Weavers Study Group of the Weavers Guild of Minnesota. October 27 – December 24, 2023. Red Wing, Minnesota.

The Scandinavian Weavers Study Group of the Weavers Guild of Minnesota has an upcoming show at the Depot Gallery in the beautiful southern Minnesota town of Red Wing.

Description:

Some of the most beautiful woven art has been produced by people living in harsh and often bleak environments and the Scandinavian peoples are no exception. What is more, the production of Scandinavian textiles was never influenced by a commercial marketplace. [Instead] the work was undertaken by the women in the family often to contribute to their dowries, with all the love and care that such an important purpose implied.”  From: Flatweaves from Fjord and Forest: Scandinavian Tapestries of the 18th and 19th Centuries

Keep up to date on the planned activities and demonstrations in conjunction with the exhibition at the website of Red Wing Arts.

Save the Date: Upcoming Exhibit in Duluth, Minnesota

Nordic Reflections in Fiber: The 50th Anniversary of the Duluth Fiber Guild. Sponsored by the Nordic Center and Duluth Fiber Guild
September 2 – 30, 2023
Nordic Center, 23 North Lake Ave, Duluth, MN

The Duluth Fiber Guild and the Nordic Center have teamed up for Nordic Reflections in Fiber, inviting the public to a new gallery exhibition and a festive series of events where you can experience the joy of fiber arts. The Duluth Fiber Guild is celebrating its 50th Anniversary, a perfect opportunity to learn about fiber arts and this vibrant educational and social organization. Art works will be for sale. Join the Public and Artists’ Reception on September 8, and come back to the Nordic Center throughout September for a class or for an informal try-It opportunity.

Public reception: September 8, 2023, 5-7. More information about exhibition activities at nordiccenterduluth.org and duluthfiberguild.org. 

 

A PAST Exhibit at the Portland (Maine) Museum of Art: North Atlantic Triennial in 2022

Ann Cathrin November Høibo (Norway, born 1979), I know you less everyday, 2018, handwoven wool, silk, cotton, jersey, plastic, nylon, and wood, 86 1/4 x 66 1/4 x 1 1/34 inches. Collection of Lise Stolt- Nielsen. © Ann Cathrin November Høibo. Photograph by Thomas Tveter

Co-organized by the Portland Museum of Art, the Reykjavík Art Museum, Iceland, and the Bildmuseet, Sweden, the North Atlantic Triennial was the first exhibition devoted entirely to contemporary art of the North Atlantic region. Titled Down North, it included the work of artists from northern areas including Maine, the Canadian Maritimes, Greenland, Iceland, Norway, Faroe Islands, Finland, Sweden, Denmark, and indigenous nations throughout the region. Norway was represented by Ann Cathrin November Høibo. “The use of wool in her work is a nod to sheep, one of the oldest livestock animals in Norway. Sheep are instrumental in shaping Norway’s cultural and natural landscape through grazing, haymaking, and use of wild, uncultivated pastures in forests and mountains.” Høibo’s work was also featured in the Norwegian Textile Letter in 2022 in the article, “To Reach the top of a Mountain: Ann Cathrin November Høibo.”

Webinars

Frida Hansen: A Norwegian Art Nouveau Artist in Wool. (Vesterheim Norwegian American Museum webinar, originally aired in July 2023) Robbie LaFleur 

Join writer and weaver Robbie LaFleur for a lecture on the life and work of the innovative Norwegian tapestry artist Frida Hansen (1855-1931). LaFleur spent the month of May 2019, in Stavanger, Norway, on a master artist fellowship from the American Scandinavian Foundation. She studied the weaving of Hansen, whose work captured flowers, enigmatic women, trees, and mermaids in flowing Art Nouveau style. Frida Hansen was famous for her monumental tapestries, but she also designed transparencies—curtains and hangings with wool warp and weft. In her signature technique, she left open unwoven areas in the weaving, making the textiles flowing and flexible. Her striking designs were enhanced by the play of light and dark with the open warps.

Join tapestry weaving instructor Laura Berlage of Erindale Tapestry Studio on a deep dive into the beloved Norwegian billedvev tapestry “The Wise and Foolish Virgins” as she shares how the simple question “What are these women wearing?” transformed into an enchanted journey. Learn how this visual theme intersects Norwegian-Danish history, climate change, the plague, religion, secular expectations of women in marriage, and the production of these tapestries in social context. Learn how her collaboration with The Tudor Tailor inspired the creation of a miniature interpretation of what the tapestries depict in real form, from the smock up to the crown, as well as how learning to visually “read” these tapestries gives us tantalizing hints into the fashions of the era. This visually-rich presentation is infused with stories, details, insights, and deep questions that help us think about these iconic tapestries in a new and layered way. Come ready to dive in and explore this remarkable era in Norwegian history.

New Facebook Group to Follow

Joel Greifinger has begun a new Facebook group that will be of interest to many Norwegian Textile Letter readers, Scandinavian Folk Textiles. He describes the focus:

This group is dedicated to posting, discussing and appreciating Scandinavian folk textiles, especially those from the 17th through the 19th centuries. In addition to highlighting the textiles themselves, posts that help illuminate their social, cultural and economic context are welcome. This includes the history and ongoing activities of museums and handicraft associations that have preserved many of these artifacts and encouraged interest in passing on the weaving skills involved in their creation.

Sign up, and contribute too!

Article

Ragnheiður Björk Þórsdóttir, “New Beginning,” 100 cm x 140 cm (40 in x 56 in,) 2012. Cotton warp, Icelandic wool and copper wire.

 

Honoring and Innovating within Icelandic tradition: An Interview with Ragnheiður Björk Þórsdóttir (Ragnheidur Bjork Thorsdottir),” by Cornelia Theimer Gardella. Tapestry Topics, Winter, 2017, p. 18-21.

The American Tapestry Alliance has posted several years of their publication, Tapestry Topics, online. An Icelandic artist was featured in an interview in 2017, on page 18 of the issue linked below. She concludes her interview with, “The sound of the loom is like the weather or my favorite music, sometimes it makes me sad, and sometimes it makes me very happy. I try not to imitate nature because I can’t, but instead, I create my own expression of nature.”

 

Thank you to everyone who helps support the Norwegian Textile Letter with donations to cover expenses. Your financial support is crucial and very much appreciated. Thank you for being a subscriber! 

Robbie LaFleur

Here is the easy-to-use link to donate:

 

 

Embellishment! Fiber Entries at the Vesterheim Norwegian American Museum Exhibit

Embellishment

Vesterheim Norwegian American Museum, Decorah, Iowa
July 6, 2023–January 5, 2024

This special folk art show focuses on the importance of detail in folk art and features 71 pieces by contemporary folk artists from around the country.

The Norwegian Textile Letter regularly features weavings from Vesterheim Norwegian American Museum’s National Exhibition of Folk Art in the Norwegian Tradition. Going forward, the National Exhibition will be held every other summer, and alternate with special themed exhibits like this year’s Embellishment. There were a number of objects in fiber included — wonderfully embellished! Thank you to the staff at Vesterheim for supplying photos and the artists’ statements for us to enjoy a virtual visit. 

 

Laura Berlage. Hayward, Wisconsin.  “Purse of Dreams”

Offering an embroidered bag or purse was a common gift of devotion or courtship. I wanted this purse to have that feeling of specialness and magic. All the elements, from the loom-beaded top with wire warp to the braided handle to the butterfly pin, were in my stash.

I was delighted with embroideries from the 16th and 17th centuries. Inspired by curving, floral designs in crewel and braided goldwork, I couldn’t keep myself from trying it. Little did I know how difficult embroidering on velvet would be! Every element had to first be padded with a felt or corded base, so the embroidery and beadwork could be stitched on top. The process took months. 

I’m a prolific fiber artist and Vesterheim instructor, living and working on my family’s homestead farm in northern Wisconsin. My work delights in the overlap of narrative and visual and bringing ideas into form. Artist website: erindaletapestrystudio.com 

 

Marcia Cook. Decorah, Iowa. “Holiday Vest”

vest

My inspiration for this holiday vest came from a Scandinavian dress. Originally, it was to be all wool except the polyester lining. I soon tired of trying to complete a mirror image. I added silk ribbons, threads, and glass beads and had fun coloring outside the lines. 

I’m a career goldsmith from the Pacific Northwest. I am a maker of my own clothes and started making embellished jackets when I moved from Seattle to Skagway, Alaska, 25 years ago. Travel in Alaska required patience and needlework filled the time. Since moving to Decorah, I’ve become more involved with my Norwegian heritage. I love the swirls and floral patterns in rosemaling. 

 

Janette Gross. Santa Cruz, California. “Chaos to Wisdom” Weaving

Runes have always fascinated me. Rather than carving them in stone, I used soumak (weaving technique) to add texture and embellish my tapestry to tell a story of moving from chaos to wisdom and understanding. I am exploring wedge weave which originated with blankets woven by the Diné Nation (Navajo) in the late 19th century. Wedge weave is woven diagonally which distorts the warp and results in scalloped edges. I add a card-woven edge to further define the scallops and create a neat and even selvedge. I mostly use wool singles, adding an additional twist to better reflect light. 

I naturally dye wool and weave with it but sometimes add silk, cotton, plastic, or whatever is called for in the piece. This is part of my climate change series to encourage others to take care of the planet. I live in Santa Cruz with my husband and dog Finnegan. Social media: janettemgross104

Rune translations:

  1. Chaos/hail/storm
  2. (top) Challenge (bottom) Hopes/ fears/ water
  3. Shield/protection/defense
  4. Trust/faith/support/progress
  5. War/battle/victory/honor/ justice
  6. Vitality/wisdom/understanding

 

Elea Jourdan. Decorah, Iowa. “Northern Lights” Wall Hanging

My wall hanging was inspired by a photo of the northern lights in Norway. I knew the best way for me to express this was with the technique of wet felting. Traditionally, a Scandinavian pile wall hanging would be created by laying down long locks of wool as one is weaving. But my “wet felting” technique starts with a layered strip of merino wool, laid out on a flat table. I proceeded to lay these beautiful locks along the outside of the merino wool and wet it down with warm, soapy water. Then the locks are felted-in with a felting paddle.

I have been a textile and clay artist for the past 30 years. Textiles have been a continuous part of my creative life. I have been influenced by my own Norwegian heritage. My work is a remembrance of our Nordic traditions and folklore, inspiring me to create my distinctive type of art. 

 

Robert Lake & Mary Jane Lake. Viroqua, Wisconsin. “Celebration of Norwegian Rosemaling through Quilting 

quilt

Mary Jane is a quilter and is always looking for inspiration. Finding rosemaled fabric for this project was a dream come true. She combined her knowledge of rosemaling and free-motion quilting to create this wall-hanging. Using the rosemaled fabric as the focal point, she added two borders. Next, she pinned the backing, wool batting, and top together into a sandwich and filled the entire piece with free-motion quilting. The dark red piping in the binding added another embellishment to bring the entire quilt together.  

Robert has been a woodworker for 50 years; he fills their home with beautiful handmade furniture and other wooden objects. He discovered chip carving about 30 years ago and hasn’t stopped since. He created the chip-carved basswood hanger to “top” it all off.

The Lakes moved to Wisconsin 55 years ago to pursue a dream of growing their own food while continuing their careers in education.  Mary Jane was a special education teacher for 34 years and Robert was a guidance counselor. They continue to grow and preserve most of their food today.

 

 

Miranda Moen. Austin, Minnesota. “Hamarvotten Mittens.”

This work follows the Hamarvotten (Hamar mitten) pattern designed by Mette-Gun Nordheim. It depicts the signature arches of Domekirkeruinen, the Hamar Cathedral ruins, which survived the Seven Years War attacks in 1567 and are a present-day icon of the city. While in Hamar, Norway, due to pandemic restrictions, I started to learn to knit. Over the following months, I continued knitting almost every night and through which I found camaraderie with others. Every time I look at this pattern it brings back memories of one of the best years of my life.

I am an architectural designer driven to serve rural communities through cultural heritage research, attainable architecture, and creative projects that ignite economic development. In 2020 I founded MO/EN, a regional design and research practice headquartered in Austin, Minnesota. I was awarded a Fulbright U.S. Student Fellowship to Norway in 2022. Artist website: www.moendesignpractice.com

 

Rosemary Roehl. St. Cloud, Minnesota. “The Dog Days of Summer” Weaving

I find figurative boundweave (creating figures while weaving boundweave or krokbragd) fun to weave. I used bows and fuzzy yarn and French knots to add bees, cardinals, apples, and pesky ladybugs. This weaving was inspired by nature. I am a self-taught weaver focusing on traditional Norwegian weaving. I fell in love with Norwegian weavings during my first trip to an ancestor’s home on the Nordfjord in 1978. 

I started competing in the Vesterheim National Norwegian-American Folk Art Exhibition in 1983. I received a Vesterheim Gold Medal in Rosemaling in 1992. I enjoy exploring different ways to use traditional techniques and color. I taught at St. Cloud State University (MN) in the College of Education and retired in 1997. 

 

Juli Seydell Johnson. Iowa City, Iowa. “Reaching to the Sun” Quilt 

This piece began as a very basic quilt. When done, it was pretty, but didn’t feel “finished.” I was inspired to transform the quilt after painting in the Telemark style in a workshop with Nancy Schmidt. My own designed embellishment for this quilt flowed quickly after a weekend of painting and it grew into a vibrant interpretation of flowers growing toward the sun.

I am an artist who primarily works with textiles. My art is often inspired by nature and everyday activities. I like to make bold interpretations of what I see. I use fun colors that brighten a space and make people smile. I started taking rosemaling classes in 2019 to connect to my Norwegian heritage. The colors, shapes, and techniques have added a new and exciting dimension to my textile work. Artist website: buffalograce.com

 

Renee Thoreson. Rochester, Minnesota. “Hardanger Elegance” 

I love the feminine lines and delicate detail of the pattern. I also love blue, and the master level of skill needed to execute the design. When I heard that the theme this year was “Embellishment,” I just had to add a little glam with the crystals and beads! I hope you like it too!

I am a folk artist who loves all things Norwegian. I have been stitching since I was three years old. It started with lacing cards and progressed to embroidering hens on potholders. I did cross stitch until I ordered hardanger embroidery books from Nordic Needle (Fargo, ND) which then became my new folk art passion. I also love to rosemal and grew my skills here at Vesterheim. My late dad introduced me to wood carving, and we enjoyed classes together at Vesterheim. Engaging in folk arts is my dad’s legacy and one I will pass on.

 

Joshua Torkelson. St. Paul, Minnesota. “Selbu Hat” 

This hat is made using patterns and motifs found on historic examples of mittens and sweaters from the Selbu area of Norway. What I love about these patterns is that they can be found on all clothing, ranging from Sunday best to everyday clothes. Functionally, the colorwork adds two layers of yarn when knit, making the garment twice as warm. The folded brim also gives extra warmth around the ears.

I am a woodcarver, knitter, and folk artist. I have been carving since middle school and find inspiration in historic carvings and patterns. I also began knitting in earnest in 2020 and found a passion for colorwork, particularly Norwegian Selbu motifs. In all my work, I am fascinated by repeated patterns and the elaborate decoration of everyday objects. Instagram: @josh_torkelson 

 

Lisa Torvik. St. Paul, Minnesota. “Kalendar” Weaving

The medieval Baldishol tapestry discovered in a church in Norway in the late 19th century is the inspiration for my piece, “Kalendar.” I used the overall dimensions and decorative framework of the original’s design, which consists of two panels, “April” and “May” showing activities of sowing and warfare, respectively. This is believed to be the surviving fragment of a long frieze depicting all the months of the year. I chose the months of my birthday and my husband’s birthday to showcase elements of our lives and interests and incorporated several different techniques of textile construction and embellishment.

Growing up in Decorah, I was exposed to art and culture and a lot of Norwegian influences. My mother encouraged artistic expression and music and introduced me to knitting and weaving. In high school, I participated in a youth exchange with Valdres, Norway, and it deepened my interest in textile arts and weaving. Higher education and work have delayed my return to the loom for the past 10 years or so. Now I enjoy letting my weaving knowledge develop in new directions. 

 

Robbie LaFleur. Minneapolis, Minnesota. “Post Lockdown: Together Again”   

rug

Rag rugs are common textiles in Scandinavian homes. This rug includes bed sheets from three sources: a sheet from my great-uncle’s time, a decades-old sheet of my own, and thrift store sheets. This rug is a companion to a very different wool krokbragd rug woven during COVID-19 lockdown. This rug was woven as part of a group warp at the Weavers Guild of Minnesota. I truly appreciate the time to be “together again” with fellow weavers, friends, and family. 

I have been following a thread of Scandinavian textiles since I studied weaving at Valdres Husflidskole in Fagernes, Norway, in 1977. I received a Vesterheim Gold Medal in Weaving in 2002. I coordinate the Weavers Guild of Minnesota Scandinavian Weavers Study Group and publish the Norwegian Textile Letter (norwegiantextileletter.com). In 2019, I received a fellowship from the American Scandinavian Foundation to study the transparency technique of famed Norwegian tapestry weaver Frida Hansen in Stavanger, Norway. Artist website: robbielafleur.com  

 

The Best of Show Award and Jurors Choice Awards did not include a winner in fiber, but perhaps none could compete with a rosemaled plate including Edvard Munch Skrik heads!

Juror’s Choice: Jerry Johnson, Stoughton, Wisconsin. “My Scream Plate”

Help support wonderful articles on Scandinavian textiles with a donation to the Norwegian Textile Letter. Thank you! Tusen takk! 
August 2023

Weaving Light and Meaning: A Conversation with Artist Soile Hovila

By Mandy Pedigo

In the early months of 2020, I researched art exhibitions in Finland that would coincide with my travels there in May. I was thrilled to discover that I would get to see an exciting exhibition at the Craft Museum of Finland in Jyväskylä.

The exhibition, Woven Image, was an exhibition of four Finnish artists: Soile Hovila, Ariadna Donner, Aino Kajaniemi and Inka Kivalo. It was the first exhibition of its kind in Finland. The pandemic made the trip impossible, and I could only look at the work online. Despite the limitation presented by the mediation of the computer, the work of Soile Hovila left me stunned and deeply moved. 

Hovila installation view

Woven Image exhibition 2019-2020. Soile Hovila World of Contrasts IV, I and V tapestries. Photo: Anneli Hemmilä-Nurmi, Craft Museum of Finland.

I first noticed the soft atmospheric light. Hovila crafts her natural light in a convincing way that made me forget that I was looking at an artwork. It invokes the feeling of being pulled into the environment and noticing what the artist is directing our attention towards. Though some might be tempted to call Hovila’s compositions painterly, they are unmistakably textile, an important distinction. There is a presence to them that comes through, even despite the mediation of photo image and computer. 

Among the works featured, many are from her World of Contrasts series where human-created environments shift into nature scenes. Themes include the importance of the natural world along with human impacts of deforestation, population density and loss. Amongst the buildings and clutter of human life, the forest emerges as a holy place, an invitation to reorient and to remember. The light of the sun pierces through to further invite the viewer into the composition.

hovel world of contrasts

Soile Hovila, World of Contrasts I, 2017. 162×130 cm. Photo: Henna Mitrunen.

Now a fan of Hovila’s work, I wanted to know more about her and the way she works. I recently asked her for some time to answer some of my questions about her work. She was very generous in her answers. I think it may be time to get that Finland trip planned again!

Q: You learned tapestry while in school, correct? What was your school experience like? Do you feel that it prepared you for being an artist?

I specialized in tapestry after graduating as a textile artist from the University of Art and Design Helsinki (Aalto University) in 2002. I had only a really short course of tapestry technique in the Textile Art department, so I have mostly learned by myself through challenging subjects: I wove flowing water and rock surfaces as well as portraits.

There isn’t any teaching tradition of tapestry weaving in Finland, so our tapestry artists are self-educated. There have been only a few of us, no groups or associations. Instead, our country is famous for its rich tradition of woollen rya rugs. Finnish textile artists have also used double weave and transparent techniques for woven patterns.

I learned to appreciate and use the means of expression of textile art during my university years. My love for the richness of color tones deepened and I learned about the diversity of materials. Tapestry artist Inka Kivalo taught me one short course at the University, but it was about jacquard weaving. But it has meant a lot that she gave me a two metres wide high warp loom as a gift. I have always admired her abstract works, the use of colour and interesting texture. I did not learn complex fabric structures and I´m not interested in them. That’s why tapestry technique suits me well. I want to focus on thinking about colours and image structure. During school, I also developed my drawing skills, as I have drawn and painted since I was five years old and started at Art school for Children in Joensuu (my hometown). I think good drawing skills are very important for tapestry artists.

I want to mention one Finnish tapestry artist from history. Eva Anttila (1894 -1993) had a really long career and she also taught weaving from 1926-28. I have studied Eva Anttila´s writings about tapestry art and tried to learn her way to make tapestries. I´m really interested in the unwritten history of Finnish tapestry art.

Q: How do you begin to design a tapestry? Do you work from a cartoon, drawing or do you respond to the work as you weave?

I design my work by combining photos, but without computer programs. At first, I sketch a tiny image, so that I can see the main lines and contrasts in the picture. Then I make a small sketch, because I want to make expressive choices with yarns and during the weaving process. When the sketch is ready enough, I draw outlines to the right size of thin paper. Then I draw it again from the opposite side because I need a mirror image. 

This cartoon is behind the warp, to help me to weave. I look at the photos closely when I draw and color the cartoon. I have noticed that when I weave, I don´t go back to photos that often anymore. I find it creepy to even think about printing a photo behind the warp.

Have you worked in other art areas?

I made silk paintings, I painted a live model on wet silk. This technique required speed and intensive work, so it is the opposite of the tapestry technique that requires patience. I have also done watercolours and woodcuts, with portraits and landscapes as subjects. I am also an art educator and art historian by profession. I teach children at a local art school, and I have done research on the history of textile art. I have also designed some carpets and made a community art project with handicapped people.

Q: What is the inspiration? In making art, there are many ways of working that can express an idea or the content. How does the materials and process of weaving inspire you?

Tapestry weaving combines perfectly making pictures and using textile materials. I get the strongest inspiration when I combine different yarns and look for just the right color shade and put together color gradients from dark to light or from one color to another.

Inspiration for weaving that requires hard work can sometimes come from outside as well: When I’ve found a good audio book to accompany me, I can continue weaving for longer.

Soile Hovila. Design of Ataraxia, Spring 2020. Photo: Soile Hovila.

Q: Can you talk about how you problem solve through the stages of work?

I usually plan the work quite well, but there are always points that have been overlooked in the cartoon. At first, I try to figure out how to weave by looking at photos on the computer. If that doesn’t work, I stop weaving, remove the work drawing and move the loom to see the work from the right side. I will draw the cartoon in more detail.

Q: Your tapestries depict sunlight so effectively and emotionally. How did you develop this? How has it changed over time?

The central role of light in my works started when I was looking for a subject that would combine nature subjects and abstract expression, color transitions. There is a huge amount of detail in nature, and I wanted to simplify the task of weaving, which is based on photographs. I ended up studying the rays of light that the fog brings out. Nowadays, I no longer want to design an image without focusing on light.

For the next two years, I will try to renew my perspective thanks to a grant from the Finnish Cultural Foundation. I´ll also include the shadows brought by the light and explore whether the characteristics of a moving image can be brought into slow weaving. For example, the flicker of light in the foliage of a tree fascinates me. But I think: maybe it’s too demanding and a waste of time. With Jacquard technology, this motif is already woven. So I keep thinking… I am no longer interested in designing only aesthetic, beautiful pictures. I want to tell stories and comment, especially the alarming state of the environment.

world of contrasts II

Soile Hovila, World of Contrasts II, 2018. 148×98 cm. Photo: Henna Mitrunen

Q: Your warp shows through on your tapestries, which isn’t done in classic tapestries in other parts of Europe. It feels transgressive and necessary and an invitation to look deeper into your fabric. Is the revealing of the warp important to you?

Yes, it’s really important. I let the warp be visible under wefts, even if mostly tapestry weavers think that it should be fully covered by the weft. In this way, undyed linen warp combines color shades and creates a certain soft, muted tune. Today’s tapestry artists use many different surface structures and materials of different thicknesses, but I have a goal of photo-likeness, which prevents using them. However, a flat, tightly woven monochrome surface looks often dead to me. The visible warp emphasizes the three-dimensional structure of the fabric, thanks to which the color is built from the light and shadow side of the yarn.

Soile Hovila, Detail of Ataraxia behind the loom. Photo: Soile Hovila

Q: What do you hope your tapestry invokes in the viewer?

I hope that the viewer of my tapestry stops and calms down to look at it. I have spent a lot of time making the work, so I hope the viewer will do the same. The best feedback is when the viewer is moved/sensitized and thinks about the content of the work.

Q: What role does tapestry/textile art play in contemporary art?

Finnish textile artists are proud of means of expression of textile materials and techniques. Art that can be fully defined as contemporary art is made here, but it is presented in the field of textile art. Is it modesty? However, it would be easier to get appreciation with the title of art than art craft. Nowadays, when visual artists use textile techniques, it raises the status of textile art at the same time.

Tapestry art plays a very small role in Finland, as there are only a few tapestry artists. When I invited Ariadna Donner, Inka Kivalo and Aino Kajaniemi to hold an exhibition with me, one of my goals was to make our technique better known and attract new weavers. Some artists who still make small tapestries are developing. But faster jacquard or tufting techniques easily take many of them away from slow hand weaving. And it’s no wonder, because jacquard textiles have gained a lot of space in the exhibitions of Finnish art museums in recent years.

Q: Finnish textiles aren’t well known outside of Finland except for ryijy (rya rugs). Why do you think?

Ryijy plays a central role in the field of Finnish textile art, too.

I haven’t read any research about how well-known or unknown Finnish textile artists are. So, I can only speculate. In Finland, an artist gets appreciation and becomes known by succeeding abroad. The most famous Finnish textile artists are those who received awards at World Exhibitions in the 1920s-50s. In Finland, the work of contemporary textile artists is not supported, as it is in Norway, for example. Nowadays, less and less textile art is commissioned for public spaces.

Q: I saw online that you recently finished a tapestry and have begun a new one. Can you tell me about it?

My latest work is named Ataraxia. I started it in the spring of 2020 and completed it at the beginning of this year. It is an exceptionally large,  an 11 square meter tapestry triptych. Working on this scale was a new challenge for me, with which I feel I am joining the historical chain of tapestry artists. The design of Ataraxia coincided with a stressful time, when residents of big cities were urged to stay in their homes due to the corona pandemic. I felt a great privilege when I got to enjoy Finnish nature. With my work, I emphasize the importance of nature in the pursuit of inner peace.

So, I got to design a new work after a long break. Ataraxia took three years to weave, and I won’t plan a new one until the previous one is finished. I am now weaving a piece with a bird taking flight over water colored by the sunset. This bird species has become rare due to the felling of old forests.

Soile Hovila. Ataraxia center panel, 2020-23. 282×172 cm. Photo: Henna Mitrunen.

Q: Where can people see your work and find out more about you? What is next for you?

I have a website http://www.soilehovila.net and I also update my Facebook and Instagram accounts, which can be found under my name.

I have a solo exhibition in August-September 2023 at Galleria A2 in Helsinki. In addition, Weavers of Vision – four perspectives on modern Finnish tapestry will open in the Rovaniemi Art Museum in November 2023 and remain open until February 25, 2024. We are also planning to organize a tapestry seminar at the University of Lapland. After that, I will focus on the Kouvola Art Museum exhibition. It is set for 2026.

I´ll offer my works to international textile art exhibitions, too. My work was selected to the ARTAPESTRY6 exhibition on the fourth attempt, so the goal took ten years. I hope that my work will be accepted again someday, because it is important to be part of the community of one’s special profession.

Mandy Pedigo is an artist and writer living in Minneapolis, Minnesota. She researches and writes about textiles and their history. An article about her research of Finnish designer Maija Kolsi-Mäkelä appeared in Surface Design Journal, Spring 2020. mandypedigo.com
Help support wonderful articles on Scandinavian textiles with a donation to the Norwegian Textile Letter. Thank you! Tusen takk! 

April 2023

Book Review: Nina’s Favorite Mittens and Socks from Around Norway by Nina Granlund Sæther

mitten book coverMary Skoy reviews Nina’s Favorite Mittens and Socks from Around Norway

This book  is a compilation of favorite patterns from Nina Granlund Sæther’s two previous books: Mittens from Around Norway (2017) and Socks from Around Norway (2019).

Her extensive research and design work are deeply rooted in the Norwegian tradition.  Here is how she describes her process in the book’s forward entitled “Clothes to Stay Warm”:

“Selbu mittens are extremely lovely and considered almost a national symbol—but it was important to me to also shine a light on lesser known patterns from Halden and Kristiansand in the south and Kautokeino in the north.…I often find myself excited and inspired by patterns from preserved garments, but I’m not compelled to make exact copies. The yarn is typically different, and I tend to play with more colors than were traditionally in use. I’ve also made some adjustments so the mittens and socks will be as easy to work and user-friendly as possible for modern knitters” (p. 4).

In her description of the pattern she calls Caroline Halvorsen’s Mittens, Sæther refers to the classic Knitting Book for Primary School and Home Use written by Caroline Halvorsen, published in 1901, and used in schools in Norway until the 1950s and 1960s:

“Mittens embellished with cables and fans were usually called “bride’s mittens” or “church mittens,” and eventually “Sunday mittens.”  Caroline Halvorsen didn’t write complete instructions for the mittens, but described how to make the cables and fans.  This is my variation on this type of mitten” (p. 45).

Sæther’s instructions are complete and well-illustrated as are all the patterns in the collection. In her introduction to  Vestland Rose Mittens, she writes:

“I began with a well-known rose pattern and played a bit with the petal shapes.The result was an entirely new rose.The cuffs on these mittens were inspired by an old pair of mittens from Voss.The technique of crossing stitches used here was well known in Fana, which is just outside Bergen” (p. 89).

Vestland Rose mittens and a portion of the graph for her “entirely new rose.”

And introducing Snowflake Mittens:  

“All sorts of stars have been widely used as motifs in Norwegian knitting textiles.  The stars featured on the palms of these mittens were often knitted in Selbu and are locally called “spit balls.”  Many Norwegian designers have used snowflakes in their designs and I wanted to make my own snowflakes” (p. 141).

Snowflake mittens

The first chapter of Nina’s Favorite Mittens and Socks from Around Norway is  called “Before You Begin: Tips and Techniques.” Saether has obviously been a teacher (she trained as a craft teacher and taught at the high school level) because she seems able to anticipate questions a knitter might have.  She provides her readers clear explanations, photographs, and charts.  She devotes ten pages to illustrating and explaining heels—the Hourglass heel, gusset heel, band heel with short or long heel flap, and the shaped common heel. 

Some of the heels explained in the book: hourglass heel, gusset heel, and the shaped common heel.

And in another two pages, she explains reinforcing heels and knitting toes. I was amused and agreed with her practical suggestion about knitting heels:  “Ask someone who’s knitted heels before for help or check the internet, where you’ll find many good instructional videos” (p. 12). She also explains Latvian braids, weaving in ends, and thumbs. The individual patterns have special techniques and motifs as well—lace or cabled cuff; two-color ribbing; and birds, cats, moose, pinwheels, and roses.

This book comes alive with full page colorful closeups of forty-four pairs of mittens and socks.  The instructions for the twenty-four mitten patterns and twenty sock patterns are clearly explained in text and photographs, as well as in easy to read charts.  After looking at a knitting book as inspiring as this, I wish I could knit faster.

Nina’s Favorite Mittens and Socks from Around Norway by Nina Granlund Sæther. Trafalgar Square Books (May 2, 2023).  ISBN-13  :  978-1646011643
Mary Skoy is a long-time knitter, as well as an experienced knitting and weaving instructor. She is a frequent contributor to the Norwegian Textile Letter.
Help support wonderful articles on Scandinavian textiles with a donation to the Norwegian Textile Letter. Thank you! Tusen takk! 

Apri 2023

Nordic Notes: Exhibits and Articles

Exhibits

Scandinavian design show imageScandinavian Design and the United States, 1890–1980. March 24-July 23, 2023. Milwaukee Art Museum.

This blockbuster exhibition is dedicated to the extensive design exchanges between the United States and Denmark, Sweden, Finland, Norway, and Iceland during the 20th century. It includes a whole Volvo; a troll doll; amazing silver, furniture and pottery; and many textiles. It also includes Frida Hansen’s monumental tapestry, Sørover (Southward).

Want to read more before planning a trip? Here are reviews:

 

Leading With Our Hearts ~ Ojibwe, Sami and Nordic Designs From Nature.  March 17-April 29, 2023. Nordic Center, Duluth, Minnesota.

This exhibition will feature traditional and contemporary floral and geometric designs from Ojibwe, Nordic and Sami textile traditions. Ojibwe floral beadwork and regalia from Fond Du La Reservation members and Swedish-Norwegian inspired paintings of folk dress motifs, embroideries and tapestries will be presented in an installation to promote the healing power of nature and to celebrate cultural traditions of the North.

Scandinavian Design in the United States, 1890-1980

An Article about Sámi Weaving Traditions

Safeguarding Practices is a website designed to share experiences in safeguarding intangible cultural heritage in the Nordic and Baltic region, under the auspices of The UNESCOs 2003 Convention for the Safeguarding of the Intangible Cultural Heritage. The webpage is developed in collaboration with the Nordic and Baltic network on Intangible Cultural Heritage.

One of the articles about Norway, “Good Practice from Norway: Keeping Sámi Weaving Tradition Alive,” begins: “The weaving of belts, shawls, shoelaces, bands and other garments is typical of traditional Sámi handicrafts, called duodji in the North Sámi language. Duodji is an essential part of the living culture of the Sámi, the indigenous peoples of Northern Europe who live in Norway, Sweden, Finland and North-West Russia.”

Find Inspiration in Beautiful Norwegian Textiles from Husfliden

Norwegian Textile Letter readers who have traveled in Norway know about Norsk Husfliden stores found in towns throughout Norway. Their website is a beautiful place to browse. It doesn’t matter if you don’t know Norwegian — You’ll still find inspiration, and I’ll bet you could even figure out how to order items. The page says: “Norsk Design. Made to be used. Made to last. Norwegian design is always a good idea. Here are some of our favorites.”

Sign up for their nyhetsbrev (newsletter). It doesn’t come out often, but each time you will be inspired by the beautiful products and photography.

Help support wonderful articles on Scandinavian textiles with a donation to the Norwegian Textile Letter. Thank you! Tusen takk! 

Celebrating Sprang, a Traditional Twining Technique

By Robbie LaFleur

I knew little about sprang until recently when I ran across the work of Liilian Saksi. This young Norwegian artist has taken the traditional white lacy technique and used it to create contemporary geometric art works full of color and meaning.

I had also seen references to Carol James, an American who learned about sprang and then used it as a springboard to design complex patterns and amazing pieces of clothing. She has written books and produced videos teaching the technique.

It is inspiring to read about these two artists, who each in their own styles took a traditional technique and made it their own. Read: “Liilian Saksi: An Artist in Språgning,” and “Twist of Fate: Carol James’ Journey in Sprang.”

A Short Introduction to Traditional Sprang with Some Examples

Sprang is appreciated in Norway as a traditional braiding technique. Most people think of white lacy borders on curtains or towels when sprang is mentioned, like this piece owned by the Sverresborg Trøndelag Folkemuseum.

Lace border in sprang technique. Sverresbord Trøndelag Folkemuseum. (full record)

The sprang technique is included on the Rødliste [Red list] of endangered traditional handcraft techniques by the national handcraft association, Husflid. The Husflid local group in Vågå studied sprang. Their document on the technique includes photos of contemporary items made with sprang, like gloves, a lampshade, and a dress for a small girl. There are two demonstration videos (in Norwegian). Their introduction to sprang reads in part [translation mine]:

In sprang, a braiding technique, yarn is stretched between two sticks or on a frame. The threads, which are left parallel, are wound around each other and can form different patterns. The technique has been widespread over large parts of the world and the oldest finds are from Egypt from approximately 2000 BCE.

In the Nordic countries it has been known since the Bronze Age. The oldest finds in Norway are dated 300–400 CE and are made of wool.

Among the textile implements in the Oseberg find from the first half of the 8th century is a frame that is assumed to have been used for sprang. In Norway, the technique has been widely used to make decorative objects, such as tablecloths, decorative towels and curtains.

Here is a frame with sprang underway.

Photo from the Sverresborg Trøndelag Museum of a sprang frame. (full record)

This description of the sprang frame comes from the Sverresborg Trøndelag Museum [translation mine].

A simple and square sprang frame made of untreated wood. There are 21 holes on each vertical side. In these, the warp threads are attached at the top and bottom. With the help of the holes, you can choose the length of the work. The warp threads are attached to a wooden plug which is fixed in the holes. The yarn for the sprang work is lashed around the warp threads above and below. It is braided/twined from the top. The work is identical above and below. Dividing sticks (4 flat wooden strips) have been inserted in the work. The sprang frame has simple feet with a cross plank in between. Sprang, sometimes called bregding, is an old and special needlework technique.

Sprang Artifacts in Vesterheim Norwegian-American Museum

Here are four examples of historical sprang, from the collection of the Vesterheim Norwegian-American Museum.

1975.033.003 and 1977.065.002.  Both pieces were made by Camilla Heiberg Stoylen of Bergen, Norway. 1977.065.002 was made in about 1915 and used as trim for a curtain. 1975.033.003 was probably made at about the same time.
Camilla (or Kamilla, 1869-1957) grew up in an old merchant family. She attended boarding school in Växjo, Sweden, where she learned sewing, weaving, and other textile techniques.  The sprang pieces were brought to the U.S. by Camilla’s son, either in 1921 when he immigrated or on a later visit home. It was donated to the museum by Sigvald Stoylen.

Vesterheim Norwegian-American Museum piece 1977.065.002.

Vesterheim Norwegian-American Museum piece 1975.033.003.

1985.129.017.  Ingeborg Husan Sjetne (1877-1963) of Hedmark, Norway, made this piece of edging and entered it in a 1952 textile exhibition organized by her local chapter of Bondekvinnelaget (Rural Women’s Association). It was donated by Marie Skramstad DeForest.

LC0819.  This piece was originally part of De Sandvigske Samlinger Museum Collection (now called Maihaugen) in Lillehammer, Norway. It was sent as part of a large group of gifts from Norwegian museums to the Luther College Museum (now Vesterheim) to celebrate the centennial of Norwegian immigration in 1925.

This piece originally came to the U.S. from the Maihaugen Museum in Lillehammer, Norway.

Maihaugen still owns many examples of sprang; here are 17 pieces  still in the Maihaugen collection, as shown through the Norwegian Digital Museum.

These Vesterheim pieces are the ones that sparked Carol James’ book Sprang Patterns and Charts Inspired by Samples in the Collection of Vesterheim Norwegian-American Museum. (Read more about the book in “Twist of Fate: Carol James’ Journey in Sprang.”

I still don’t know much about sprang, really, but I understand the concept more after trying Carol James’ short introductory video. I recommend it! I felt clumsy while manipulating just a few strands of yarn, and had to go back and begin again a few times, but isn’t that true of any new handcraft technique?

I have a ways to go before I can create a shirt or an art work with sprang, but it is fun to admire historical sprang and the work of contemporary artists. I hope you enjoy getting to know their work.

robbielafleur.com
Instagram: @robbie_lafleur
Help support wonderful articles on Scandinavian textiles with a donation to the Norwegian Textile Letter. Thank you! Tusen takk! 

 

 

 

Book Review: Continuum by Solveig Aalberg

By Molly Elkind

I’ve been weaving tapestry for over 10 years and teaching approaches to tapestry design for at least five years.  I’m always on the lookout for other tapestry weavers doing interesting contemporary work, to inform my own work and to share with other weavers.  I came across this blog post on the Textile Forum blog, about a body of work by Norwegian fiber artist, Solveig Aalberg, that I am excited to share. 

Aalberg has made a series of 100 small pieces that she calls “miniatures” which together form the series Continuum.  Each one measures about 20 x 24 cm, or roughly 7.75 x 9.5 inches.  Each features horizontal stripes in some form.  They are woven in tabby or double weave in a variety of fibers.  As she wove the series, Aalberg designed a book that reproduces every single piece, Continuum:  Woven Miniatures.  The book devotes a full page, or in some cases two pages, to each tapestry, and for each, the fibers and colors used are listed with a numerical notation that indicates the number of times each color is repeated.

Solveig Aalberg, Continuum #020, 2018.  Linen, cotton, polyester.

As I began to look through the book, I realized that far from becoming repetitious the project allowed for almost infinite variation within Aalberg’s parameters.  The idea that boundaries and limits actually free us up for greater creativity has been coming up in my tapestry feedback group discussions lately, and Aalberg’s project is a perfect example of how that can work.

Aalberg says in an interview included at the end of the book that her work is “all about reading the world around me by organizing structures and repetitions.  Tapestry’s strict framework of horizontal and vertical lines provides a basis for working on my visual idiom.  It might seem restrictive, but it is a challenge that triggers me.” (p. 260).  She goes on to say that systems and mathematics allow for rhythmic repetitions would not be possible otherwise:  “. . . structures build up contrasts and juxtapositions that you couldn’t envision beforehand without using these systems.” (p. 265).

While Aalberg’s work starts with weaving on the loom, she further develops each piece by adding stitching, sometimes subtle straight stitches that meld with the weft, other times wild loops and dangling threads that create a riot of texture on the back.  These pieces are pictured front and back on double-page spreads.  In all the pieces, a delight and curiosity about color is the driving force.

Solveig Aalberg, Continuum #036 back, 2020. Linen, cotton, polyester and reflex.

Solveig Aalberg, Continuum #036 front, 2020.  
Linen, cotton, polyester and reflex.

Aalberg has worked on a very large scale many times, but for this project she chose a format that invites the viewer to “experience the work up close” in an “intimate and personal” way (p. 264).  Many of us are attracted to small format work not only because it is portable and more quickly accomplished than large work, but precisely because it speaks one-on-one to the viewer.

Pieces from the Continuum series have been exhibited in various shows in Europe, and several have been sold.  Aalberg hopes that the works will be widely disseminated and that they can “thereby make a little statement about how everyday life is influenced by how we do the same thing again and again, but with either minor or major changes.  In that way, each miniature can be read as a metaphor for the days we live” (p. 267).

Solveig Aalberg, selections from Continuum at Haugesund Kunstforening og Billedgalleri, 2020.

Regarding her commitment to a long-term project over several years, Aalberg admits, “It does cost something to bring this about–that is also part of the process.  Showing tenacity, holding on to your idea, not letting go.  If I had abandoned Continuum, it would be like going back on a promise.  It would feel like a betrayal” (p. 267). This struck me–how often do we as artists lose heart, have crises of confidence, or simply bow to the ongoing pressures of life and abandon our big ideas?

Regarding the book itself, in addition to the interview with the artist, an essay by writer Ole Robert Sunde is included, whose work Aalberg feels draws on similar themes.  All text, including captions for the tapestries, appears in Norwegian and English.  Several installation shots of the work show how it is mounted approximately 4.5″ from the wall, so that it casts a shadow and attains a sculptural presence.  It is a beautifully photographed and produced hardcover book.  You can order it here for 380 Norwegian kroner, about $38 plus shipping.  For me this book is a wonderful counterpoint to Sheila Hicks’s Weaving as Metaphor, which contains images of dozens of her experimental minimes.  Both artists work in small format, but their approaches and results are very different.  Food for thought.

This review first appeared on Molly’s blog, https://mollyelkindtalkingtextiles.blogspot.com on October 12, 2022. 

https://mollyelkindtalkingtextiles.blogspot.com
Instagram: @mollyelkind
Molly Elkind earned an M.A. in Studio Art from the Hite Art Institute at the University of Louisville in 2002. Exhibition highlights include two solo shows in Atlanta (2009 and 2018)  and numerous juried and invitational shows nationwide.  Molly has been published in a number of fiber art-related publications, and her work is in several private collections.  Besides making art, Molly is passionate about teaching it, with a particular focus on design principles and processes.  She is based in Santa Fe, New Mexico and teaches both online and nationwide for guilds and conferences.  

Editor and author’s note: These images are screen shots from Aalberg’s book. The book images are of much higher quality. 

March 2023

Help support wonderful articles on Scandinavian textiles with a donation to the Norwegian Textile Letter. Thank you! Tusen takk! 

Norwegian Double-Cloth: Warp-Weighted Loom Experiments in a Complicated Technique

By Katherine Larson and Marta Kløve Juuhl

Editor’s note: This article appeared in Archaeological Textiles Review No. 64 (ATR), published in 2022 by the Centre for Textile Research, University of Copenhagen. A wealth of detail on how this technique may have been woven will be of interest to warp-weighted loom enthusiasts, but anyone interested in solving puzzles may also enjoy this article. Links to the article and its foundational study appear below, but first here is a summary from one of the authors, providing you with the background and highlights of studying double-cloth on the warp-weighted loom.

The coverlet-width warp woven for the 2022 double-cloth study. From ATR No. 64

Go Big or Go Home – The Importance of Textile Width

By Katherine Larson

Double-cloth, also called double-weave (dobbeltvev in Norwegian), has a history in Scandinavia. The somewhat complicated weave structure meant that this was not an every-woman technique, but for a knowledgeable few it did provide an effective means for creating free-form patterning on a simple loom: Set up two warps of contrasting color, exchange the warps in selected places, and now you were weaving a bridal procession instead of plain old stripes and plaids. What a break-through moment for the weaver who first figured this out! Some manipulation with pattern boards would be required to hold the contrasting warp layer apart for a weaving shed, but if you were clever enough to conceive of double-cloth in the first place, that part would be easy. 

This 17th century Norwegian reversible double-cloth textile, a fragment of a once longer piece, depicts riders on horseback, possibly representing a bridal procession. OK-10878, National Museum, Oslo.

Double-cloth has been known in parts of Scandinavia since at least the Viking Age. The occurrence of Persian double-cloth fabrics within the same time frame suggests that our clever weaver of the north may have seen an exotic textile from a distant land and set about adapting her home loom to reproduce this brilliant new idea.

A narrow medieval double-cloth fragment from Rennebu, Norway. The figures on the left possibly depict two women weaving on a warp-weighted loom. Museum of Cultural History, UiO, Oslo.

The ‘home loom’ of the north, of course, would be the warp-weighted loom, which was used for weaving reversible double-cloth for centuries in Scandinavia. Even when the technique’s flashier cousin came along – non-reversible double-cloth, woven on the treadle loom – the reversible technique still prospered for a while. A significant body of 18th century coverlets provides ample evidence for both of these double-cloth traditions, but while the non-reversible technique survived long enough to be documented, the reversible version fell out of use before anyone thought to describe the process. Yet over 80 coverlets in the reversible technique, many in excellent condition, provide mute testimony to the successful use of the warp-weighted loom to produce relatively complicated textiles. 

Non-reversible double-cloth lends itself to finer pattern elements than the reversible technique. Details of double cloth coverlets: reversible (left) OK 01696, National Museum, Oslo; and non-reversible (right) NF !910-0433, Norwegian Folk Museum.

The initial study

The coverlets of this gone-but-not-forgotten weaving tradition provided the starting point for my decade-long study to consider how reversible double-cloth might have been woven on the warp-weighted loom. Over the course of many research trips, I found that details inadvertently ‘recorded’ in the coverlets by the weavers themselves provided a surprising amount of information about how the loom may have been set up, while experimentation with various possibilities on the warp-weighted loom served to rule out a few ineffective options (most notably the natural shed). Based on these findings I proposed a possible method for weaving double-cloth on the warp-weighted loom. 

Studying a double-cloth coverlet at the National Museum in Oslo, 2009. Photo: K. Larson

Studying the medieval Lomen double cloth textile. Photo: K. Larson

As with any warp-weighted loom research, Marta Hoffmann’s groundbreaking documentation of plain-weave methods on the warp-weighted loom (The Warp-Weighted Loom 1964) provided the foundation for this research. But double-cloth is more complicated than plain-weave, and even Marta Hoffmann’s carefully qualified speculation, that double-cloth patterns may have been picked by hand instead of with the use of additional sticks, did not stand up well to observation, experimentation and speculation. 

The word speculation deserves repeating here: not for naught was Hoffmann so careful when straying from known facts. While my proposed method for weaving double-cloth was based on reasoned guesses and experimental results, it was still speculation. It was not entirely surprising, then, when a flaw emerged, all of which underscores the importance of Hoffmann’s documentation of an actual living weaving tradition. 

The 2022 study

Words to live by: What works at one width sometimes does not work at another. The error in the proposed weaving method seems obvious in retrospect, but textile width was just one of many factors in the initial study. Warping a loom for double-cloth takes a long time, and the study’s experimental textile (30 cm) was designed to require minimal setup when traveling to various locations. This facilitated what was then a top priority: consulting with knowledgeable warp-weighted loom weavers while testing different loom configurations. Since simply forming a reasonable shed was an early stumbling block, the width of the experimental weaving was low on my list of concerns. However, once an apparent solution to serious warp-passage problems presented itself – a slight fanning of the warp threads accomplished by stretching the spacing chains – shed formation improved dramatically and I moved on to consider many other factors in weaving double-cloth. The element of textile width was not revisited. 

Evidence of pattern storing is found in Scandinavian reversible double-cloth textiles, and therefore experimentation with transferring stored patterns was part of the study.  This proved to be a straightforward process on the warp-weighted loom, especially in comparison to the treadle loom. Photo: K. Larson

The flaw in the proposed warp-fanning method emerged only after the initial study was complete. In contemplating the next logical step in understanding double-cloth, I decided to weave a piece based on the medium-width (~ 80 cm) procession textiles. This group of five decorative panels depicting a procession on horseback is generally thought to slightly predate the coverlet tradition. Unfortunately, shortly after I began pattern weaving on my procession textile it became obvious that the normally beneficial effects of stretching the spacing chains did not extend to the center of this wider warp. 

Procession double-cloth in progress. Photo: K. Larson

Warp-fanning had worked well for relatively narrow double-cloth textiles, and since four of the six surviving medieval Scandinavian examples were 30 cm in width or less, it is possible that this method served as a useful way to weave the earlier decorative panels. However, it clearly would not have accommodated even the modest width of the procession textiles, much less that of the coverlets, which ranged from 123 to 175 cm in width. I was back to square one.

I discussed my ongoing double-cloth research with Marta Kløve Juuhl, curator (now retired) at Osterøy Museum near Bergen.  Marta, an experienced weaver and a recognized expert in warp-weighted loom weaving, was intrigued by the idea of weaving double-cloth at full coverlet width. Thrilled to find someone else curious about this question, I arranged with Marta to start a project on one of the looms at Osterøy Museum in late February 2020. Unfortunately, the pandemic interrupted any idea of further joint work, but we continued to discuss the project regularly by email.

In warping the loom at Osterøy Museum, we used the same elements of loom setup as those in the initial study, with the exception of warp fanning. As expected, weaving did not go smoothly, requiring continual clearing of the sheds, a familiar problem. Nonetheless the small amount of weaving accomplished at Osterøy was instructive, identifying heddle length as the first issue to address. 

Setting up the coverlet-width warp at Osterøy Museum, February 2020; sewing the warp to the beam. From ATR No. 64

 

Preparing to attach the backmost row of weights to the warp. From ATR No. 64

Initial pattern weaving. From ATR No. 64

Fortunately, bringing the warp home to Seattle required cutting all those laboriously tied heddles. Since they would have to be retied anyway, I conducted a small interim experiment before putting the coverlet-width warp back on the loom. This study indicated two things: heddles held slightly taut by their warp threads, but also tied at different lengths for the forward and back layers, reduced heddle tangling during shed changes. The heddles were retied at the new lengths (all 1,494 of them) and heddle tangling receded as a problem.

Weights were the next issue, with the coverlet-width warp requiring a total of 100 weights at 1 kg each. While relatively narrow stones are plentiful in Norway, most of the field stones in the Northwest are nicely rounded thanks to thousands of years of glacial action. These were deemed too thick for the compact weight rows required. Suitably narrow weights were instead achieved by using coins, eight rolls of pennies per weight. Acquiring these coins at several banks felt distinctly odd, loading money into a reusable shopping bag while wearing a pandemic mask. Multiple banks were visited during this penny-acquisition spree due to withdrawal limits caused by a nationwide coin shortage, a problem no doubt exacerbated by the needs of warp-weighted loom research.

With the warp reestablished on the loom, the most likely avenue for improving loom function seemed to be the disposition of the weight rows. Four different configurations were tested, but one clearly outperformed the other three. In that configuration all weight rows were placed behind the shed rod, with the two rows of the forward layer held separate from their backmost neighbors by being tied at intervals to the shed rod. 

Four weight row configurations were tested in the 2022 study. Option ‘d’ was the most successful, with the two forward rows placed behind, but attached to, the shed rod. From ATR No. 64

In the final configuration, spacing chains of the two forward weight rows were tied to the shed rod. The chains formed slight arcs, providing additional stretching of the warps that was somewhat reminiscent of the earlier warp-fanning method. This effect may have assisted in warp passage. From ATR No. 64

This unusual weight-row disposition was inspired by an irregularity I had noted in several coverlets during the initial study. The method for establishing use of the warp-weighed loom in the first place had been a program of measuring irregularity in warp thread spacing. This irregularity is mostly disguised by the profusion of pattern in the coverlets, but is quite evident when measured. Oddly, several coverlets had a series of widely spaced warp areas that were somewhat evenly dispersed across the textile. It seemed possible that this represented a pull on the warp threads – or rather on the spacing chains – to hold the weight rows separate in some fashion. The success of the final configuration, with the forward weight rows tied to the shed rod, lends support to this possibility.  

Reversible double-cloth coverlets woven on the warp-weighted loom were the last chapter in a centuries-long tradition in central Scandinavia. Since available evidence points to narrower textiles being the primary decorative intent of medieval double-cloth, perhaps the appearance of the horizontal treadle loom had a role in encouraging this final chapter. The adoption of the treadle loom happened unevenly in Norway, but occurred at about the same time as the coverlets were woven. With the new loom’s superior capability to produce yardage, it seems likely that once it was acquired, the warp-weighed loom would have been abandoned. Yet for those with knowledge of the double-cloth technique, the now-empty looms may have represented an opportunity. After all, the slow pace of weaving a wider double-cloth textile would no longer be an impediment to the all-important need to produce yardage. 

The use of materials for double-cloth was also revisited in our 2022 study. Double-cloth has an inherent problem: weaving (and continually exchanging) two plain-weave warps in a space best suited to one. Medieval Scandinavian weavers addressed this problem by using a (smooth) layer of linen vs. a layer of colorful wool, but the Norwegian weavers of both the procession panels and the coverlets had transitioned to a new set of materials. In these textiles the linen layer was replaced by a sheep-brown warp that, as evidence from the initial study indicated, was predominantly composed of hair from the dual-coated northern European short-tailed sheep. This relatively smooth fiber likely functioned as well as linen, and the resulting textiles, now all sheep’s wool (or nearly so), may have had a more appealing hand than those made with a layer of linen. 

Perhaps a similar spirit of innovative was at work in solving the problems that arose when weaving double-cloth at a wider width. Since the warp-weighted loom’s signature natural shed was (presumably) ineffective for double-cloth, the weavers may have reimagined the function of this basic loom part, using the shed rod as an attachment point for holding the double-cloth layers apart.

Or perhaps not. We cannot know for sure how double-cloth was woven on the warp-weighted loom, we can only experiment and speculate. 

Detail from Procession, 2019. Photo: K. Larson

For those interested in weaving double-cloth on the warp-weighted loom, I’ll be interested to hear what you find.  kllarson@uw.edu

Katherine Larson lives on Bainbridge Island, Washington. She has a doctorate from the University of Washington, where she is an affiliate faculty member in the Department of Scandinavian Studies, and she is the author of The Woven Coverlets of Norway.
Read the full academic article by Larson and Marta Kløve Juuhl from Archaeological Textiles Review:  “Norwegian double-cloth: warp-weighted loom experiments in a complicated technique”

The background research that forms the basis for the 2022 article can be read with these links: the study was published in the Norwegian Folk Museum yearbook (2015); and an account of the research process appears in an earlier Norwegian Textile Letter article (2012). 

The entire issue of Archaeological Textiles Review No. 64 is available online and can be accessed here.  Articles in this issue that might be of interest to readers of the Norwegian Textile Letter include experiments with 2/1 twill on a two beamed loom based on textile fragments from 400 BCE Scotland, rare finds of linen garments from a 17th century Swedish grave, and reconstruction of a tablet-woven band from 3rd-4th century Germany.

Border from Procession. Photo: K. Larson

March 2023

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Ryas at Sörmlands Museum

By Elisabet Jansson

Editor’s note: These photos of charming older Swedish rya coverlets were originally published in Elisabet Jansson’s blog, Textila Inslag, on February 28, 2020, and shared here with the author’s permission. 

In Sörmland’s museum’s collections there are three old ryas. When we hear rya, we might think of rugs, but these ryas have never been used on the floor, but as coverlets. A little over 15 years ago, I looked at the ryas together with then domestic crafts consultant Lille-Mor Boman. A few days ago it was time again. A weaving colleague, Åsa Viksten Strömbom, and I had the opportunity to study the ryos together with home craft consultant Maria Neijman. A conservator was constantly in the background and made sure that the worn and fragile textiles were handled properly. We spent a couple of interesting hours with the old ryas. We have not decided if and how we will proceed after this visit, but something will surely happen.

Here are some brief notes about the three ryas.

The rya in the top and following photos was most likely used in a boat out on the Baltic Sea for overnight stays in connection with fishing. It is sewn together from three layers, with a width of approx. 83, 83 and 61 cm respectively (2’7”, 2’7”, and 2’). The bottom fabric is woven in equilateral twill and the pile knotts are embedded in the bottom in such a way that they are not visible on the smooth side. Where the pile is worn, you can see how they are distributed irregularly over the surface. Inventory number SLM 9210, look HERE.

The next rya is woven in two lengths in weft rib with a fairly regular pattern in brown, white and yellow between the rows of knots. The pile is largely worn out. Inventory number 3203, look HERE.

The third rya is woven in bound rosepath in several colors. Each side is different, and the right side of the rosepath is on the smooth side. There is no regular repetition of the rosepath borders.  The pattern in the two lengths match, except for one border on one of the edges. The pile knots build a pattern of gold and white squares. The inventory number is 3204, here.

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Elisabet Jansson lives in Eskilstuna. She weaves and embroiders, sometimes for a living but since she became a pensioner, often just for her own pleasure. When she isn’t weaving or embroidering, she dyes textiles, reads about textiles, looks at textiles, attends courses on textiles, or holds  courses on textiles. She shares all the elements of her textile life on her blog, Texstila Inslag.

[Editor’s note: this is one of my favorite blogs. I recommend it, even if you don’t speak Swedish. In particular, she posts many photos of wonderful textile works from Swedish museums and gallery shows.]

Translated by Robbie LaFleur, with help from Edi and Roland Thorstensson. Edi wrote an article about a Swedish rya in the Norwegian Textile Letter in 2014. See: “A Fabulous Find: A Rya from Ryd.” Also,  the article “Celebrate the Rye – or Rya – or Ryijy!” compiled all of the articles on rya that appeared in the Norwegian Textile Letter up to 2019.
Help support wonderful articles on Scandinavian textiles with a donation to the Norwegian Textile Letter. Thank you! Tusen takk!