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Three “Generations” of an Old Hordaland Weaving Design

By Lisa Torvik   

Kari Sand Nikolaisen was the teacher of one of two weaving classes at Valdres Husflidsskule in Norway during the spring of 1974.  She was my teacher.  In one of our weekly theory classes she presented to the class her large rutevev, or geometrically patterned tapestry, also called an åkle.  The same type of tapestry was used historically as bed covers, and this one has a pattern typical of the region of Hordaland.  We discussed the techniques used to make such a piece.

Kari Sand Nikolaisen’s Hordaland weaving

Kari wove her rutevev in the fall of 1966 at the National Teachers College of Design [Statens Lærerskole i Forming].  She was in a half-year tapestry weaving course.  She decided to weave a copy of a faded and tattered åkle that the school possessed, which was half the width of what she eventually wove.  She analyzed the colors and the borders of the old piece to determine the design of her project.  She plant dyed her yarn, which was purchased because time was too short to also spin the weft.  The finished piece is 114 cm wide (45″) and 158 cm long (62″).  She wove it on an upright loom and finished her project just in time for the Christmas holiday.  I call this piece the second “generation.” 

My classmate Amy and I were so taken with Kari’s åkle that we asked permission to copy the design.  Kari went on maternity leave in the late spring and shortly after we went to her home and lay on her living room floor, copying her piece weft shot for weft shot on graph paper with colored pencils.  Back at school, I taped all the sheets together into one long scroll.  Amy left at the end of the term for another school and I went to work at the local museum as a guide for the summer.  In the fall I continued in the weaving class as an “extra” student, with access to any free looms.  Since the small Lauritz loom, a table loom on a stand with four shafts, was free, I thought it would be ideal.  It was the right width to weave the Hordaland design in half-width, which was preferable for cost and weight reasons. (I had to take my work home to the States.)  It also had a reed in a sliding track, which gave it a nice even beat.  I had used this loom to create a large double weave in two matching pieces in the spring and liked working on it.

And so my version, the third “generation” came to be.  It is woven of Hoelfeldt-Lund åklegarn in colors that matched Kari’s piece as closely as I could.  

Hordaland Weaving by Lisa Torvik. Photo: Peter Lee

An impromptu display in the park shows the beautiful transparent quality of Lisa’s  latest Hordaland iteration.

The summer of 2020 was challenging to the gallery world, but Norway House in Minneapolis was able to mount a long-planned show of textiles inspired by the Norwegian Baldishol tapestry.  I contributed a piece to that show and had a significant amount of warp left over.  What to do with the rest?  Another opportunity was presented by an upcoming show in 2021 at Vesterheim museum in Decorah, Iowa, but time was too short to make their deadline.  Nevertheless, I was inspired to tie up my loom again, weave the border designs of my Hordalandsteppe until I ran out of warp.  And so, I have a fourth “generation.”  Thanks to my wonderful year in weaving school and, especially, my wonderful teacher, Kari Sand Nikolaisen.

Hordaland patterns translated to a light and airy linen transparency by Lisa Torvik. Photo: Peter Lee

Postscript:  In August of 1975, Kari Sand Nikolaisen became the principal of Gudbrandsdalens Husflidsskole in Lillehammer.  It was a much larger school with two-year course offerings leading to qualification in occupational therapy, design, wood and metalworking.  In 1996 the Husflidsskole was merged into Vargstad Vidergående or secondary school where she served as vice principal until her retirement in 2004.  She served as leader of her local and regional handcraft associations and has served on a number of textile-related commissions.  

Lisa Torvik credits early influences of her mother, grandmothers, aunts and friends in Norway for her knitting, sewing, embroidery and weaving interests.  She spent a year in her youth studying weaving at Valdres Husflidsskule in Fagernes, Norway, and now focuses on projects in traditional Norwegian techniques and more contemporary applications.

Across the Border: Exploring a Similar Swedish Technique

By Robbie LaFleur

Many weavers who encounter coverlets in flesberg technique ask, “But isn’t that the same as the well-known Swedish bunden rosengång på tre skaft (bound rosepath on three shafts)? Yes, it is.

Gunnvor Johansson describes three-shaft bound rosepath in her book, Heirlooms of Skåne: Weaving Techniques

In Skåne, the popular terminology for bound rosepath with three shafts is treskaft or tresolv (“three-shaft” or “three-heddle”). It is a very old technique, found in ancient Egypt and worldwide. The oldest preserved bound rosepath weavings in Sweden date from the beginning of the 1700s and were woven with three shafts…The treskaft weaving technique was used to create the backs of cushions that featured more elaborately woven front sides.

Johansson describes two types of threading for three-shaft rosepath. The v-punkt solving (v-dot threading) is the equivalent of the Norwegian flesberg technique. The spetssolvning (pointed threading), in Norway, would be considered a three-shaft krokbragd threading. 

You can see many examples of Swedish coverlets in bound rosepath on three shafts by searching the Swedish digital library, digitaltmuseum.se. Search the collection with the key words “bunden rosengång tre skaft.”

Swedish Digital Library identifier: 1M16-96661. Coverlet used as a car and horse cover. Woven in bound rosepath on three shafts.

The Nordiska Museet in Stockholm published a compilation of beautiful Swedish weaving in 1925, Textilt Bildverk, edited by Emelie von Walterstorff. The English version, Swedish Textiles, came out in 1925. A digital version is available here. In the section on rosengång, or rosepath, #102 is a three-harness rosepath with the same tie-up as the Norwegian flesberg coverlets. 

 

 

 

 

 

Flesberg: The Norwegian Pattern Book Shared

30 Pattern Drafts

These pattern drafts were created by Anna Bakken, based on her analysis of historical  Flesbergplegg, coverlets woven in three-shaft bound rosepath technique. The drafts, which are treadling guides to obtain a variety of patterns, are available below as separate pdf documents. Background information on the project and the technique are included in “Flesbergplegg: An Enduring Norwegian Regional Design.”

The basic threading and tie-up are here

How to Read the Pattern Drafts

For each pattern below, the corresponding pdf file includes the treadling order for the pattern and a color photograph (a bigger version of each numbered photo).

The treadling patterns are written in columns. Begin at the bottom of the right-hand column, weave to the top of the column, and then up the succeeding columns to the left. Occasionally more than one border is on a sheet. They are labeled “Bord 1,” “Bord 2,” etc.  (example)

  1. Gåseberg
  2. Juveli Søndre
  3. Brekke
  4. Høimyr Nordre

5. Væråsmagen
6. Nordre Gjellerud
7. Gjellerud Søndre
8. Berget Vestre

9. Berget Vestre 2
10. Underberget Nordre 1
11. Underberget Nordre 2
12. Underberget Nordre 3

13A and 13B. Åsland Vestre A and Åsland Vestre B  (Note: The photos were labeled A and B. There are two borders in the draft, but it is unclear which border goes with which photo.)
14. Åsland Nordre 1
15. Åsland Nordre 2
16. Rindem

17. Aslefedt
18. Førli Nordre (Photo of a sample woven by Jan Mostrom)
19. Sønstegård
20. Wangestad Nordre 1

21. Wangestad 2
22. Ørstein A and Ørstein B
23. Ørstein 2

24. Ørstein 4
25. Ørstein 5
26A and 26B. Wingestad (Note: This is slightly confusing. It is unclear which photo goes with which treadling pattern. The draft is noted “Bord I and Bord II” and the photos are marked “Wingestad” and “Wingestad 1.”)

27. Wingestad 2
28. Wingestad 3
29. Wingestad 4 (Photo of a sample woven by Jan Mostrom)
30. Håvardsrud

A Note about Materials

By Robbie LaFleur

For the Norwegian Textile Guild study project, and in the original pattern drafts, the suggested materials were 12/6 black seine twine for warp (set at 6 ends per inch) and Rauma åklegarn for weft. To some weavers, that might seem like a thin warp for a wide sett. But the late Syvilla Bolson, a dealer in Norwegian yarn and an expert weaver from Decorah, Iowa, wrote to our study group members, “Don’t think that the patterns are wrong when the 6 ends per inch of the 12/6 cotton is given as the warp measurement. I tried other arrangements, but it has to be the 6 epi to work with the Åklegarn in this form of boundweave.”

Of course the warp, weft, and sett can all be varied successfully. Sample, sample, sample! I wove  pieces with the heavier åklegarn, like this rug. 

I also wove two pieces with the same 12/6 cotton seine twine, but at 10 ends per inch, with Rauma prydvevgarn (a thinner plied yarn). This photo shows the difference in outcome. The finer sett yields tinier, crisp patterns. 

Fabric strips give a speckly look to this wall hanging (woven with 12/6 seiners twine at 6 epi).

Weaving and photo: Robbie LaFleur

In another exploration of Flesberg in fabric strips, here is a close-up of the bands in Jan Mostrom’s nature-inspired piece.  

Weaving and photo: Jan Mostrom

How to Draft Your Own Flesberg Patterns

By Bonnie Datta

Editor’s note: Two technically-minded smart weavers were roommates on the Textile Tour to Norway in 2003 when the group saw the exhibit of Flesbergplegg. Katharine Dickerson’s examination of the technique is included in this issue, “Retro Reprint: Flesberg Bound Weave System.” Fellow Canadian Bonnie Datta was her roommate, and was equally smitten by the technique. In this pdf instructional article, Bonnie explains how to draft your own patterns. 

Flesbergplegg by Bonnie Datta 

If you want to draft your own flesberg technique variations, Bonnie Datta provides expert background and a template to use.

Note: After checking her explanations, written several years ago, Bonnie added the following: 

The lines of symmetry that are drawn appear to cross out picks and may be confused with the picks that do actually need to be removed.  The picks with the line of symmetry running through them are woven.  The picks that have been removed have left empty squares in the treadling sequence.
 
Also, please note that in the explanatory sample, the vertical column of pattern is divided at the half-way point by a line of symmetry.  This makes the angle of the floats change and enhances the symmetry of the motif.
Bio: Bonnie Datta completed a B.A. in mathematics at the University of Calgary and a M.Sc. in Mathematics at the University of Rhode Island, Kingston, Rhode Island. Her career in the computer industry spanned two decades, and after early retirement she was able to turn to her lifelong interest in textiles. Handweaving became the medium of choice, and she undertook extensive research, applying mathematical principles such as proportion, series, symmetry, tessellations, and randomness, to the patterning and structure of woven textiles. She now lives in the same farmhouse in Alberta, Canada, that her family moved to when she was a child. She spends most days weaving one-of-a-kind scarves, shawls, wraps and throws.

Flesbergplegg: An Enduring Norwegian Regional Design

By Robbie LaFleur

This detail from an old piece shows the wide variety of patterns possible with the three-shaft bound rosepath technique known as flesberg.

In the Flesberg area of Norway, in Numedal, a style of three-shaft bound rosepath coverlet gained deep regional popularity. It became known by the place name, and the technique will be referred to hereafter as flesberg technique. The technique offered endless pattern variation, and weavers on farms in the prosperous agricultural area were inventive. Patterns were shared and spread. A young girl who married and moved to a farm would have weavings from her home farm and her new farm as examples. Professional weavers who traveled from farm to farm would have their own patterns. When members of the Flesberg Bondekvinnelag (the Flesberg Farm Women’s Organization) recorded coverlets in flesberg technique in the early 1990s and published pattern drafts, they chose pattern names from the farms where they were found. 

Today the Bondekvinnelag has become the Flesberg Bygdekvinnelag (Flesberg Women’s Community Association) and the members who weave are still interested in these banded coverlets, called Flesbergplegg in Norway.  “Plegg” is a local word, not used elsewhere in Norway. Historically it refers to a decorative woven bed covering, often placed on top of other bedclothes, but today the word is also used for wall hangings in the technique.

A flesberg weaving on the loom at the Flesberg Bygdekvinnelag weaving studio.

Weaving in flesberg technique are still on display in modern homes. Marit Stevning from Flesberg sent a photo of the flesberg piece on her wall, flanked by a sweater knitted in similar patterns. The hanging was woven by her sister, who took a class from Anna Bakken, the weaver responsible for documenting the old Flesbergplegg coverlets in the area. The sweater was knitted by a local professional knitter. 

And Now, A Connection to the U.S.

In 2003, weavers on the Vesterheim Norwegian American Museum Textile Tour to Norway were awed by a museum exhibit of old coverlets in flesberg technique. Afterwards a study group sponsored by the Norwegian Textile Guild was launched, after getting permission to use a compilation of patterns based on the old coverlets. Kay Larson described the impetus of the study group. 

In the summer of 2003, the Vesterheim Museum/Norwegian Textile Guild Textile Study Tour to Norway visited Lågdal Folk Museum in Numedal. While there, tour members were shown coverlets from the small community of Flesberg. These coverlets proved to be a combination of typical Norwegian three-shaft krokbragd and the rosepath threading more commonly used in Sweden. Immediate interest developed among tour members, and inquiries were made about this local tradition. Fortuitously, meticulous documentation had already been undertaken.

In the course of a four-year project that began in 1991, the Flesberg Farm Women’s Organization (Flesberg Bondekvinnelag [now the Flesberg Bygdekvinnelag]), researched their community coverlet tradition, gathering a collection of 30 historic textiles from farms in their area. In 1994 they created a booklet of samples and drafts based on these 30 coverlets, each named after the farm with which it was associated. They called their local tradition, and their booklet, “Flesbergplegg.”

Now we are lucky enough to share the samples that were woven and drafts that were painstakingly recorded in the 1990s by Anna Bakken. (See “Flesberg: The Norwegian Pattern Book Shared“) Marit Stevning from the Flesberg Bygdekvinnelag was enthusiastic about letting more people know about the patterns, writing, “It is so important that the tradition is being communicated to new generations.” Unfortunately Anna Bakken won’t be able to enjoy this celebration of her research, as she died in 2019, at almost 101 years old(!).

Background on the Flesbergplegg Registration Project (1991-1994)

The following description was written by the Flesberg Bondekvinnelag and translated by Kay Larson.

FLESBERGPLEGG

The Flesberg Farm Women’s Organization has taken on the project of bringing to light handwork and techniques of earlier times. Many of our foremothers were unbelievably capable and versatile.  As a major registration project, we have chosen “Flesbergplegg.”

Anna Bakken, Kongsberg, has woven up the coverlet patterns.  According to her, there are certain traits that characterize the “Flesbergplegg.” Three shaft structure, always a black cotton warp, color use, and the unbelievable variation on the same theme.  Each farm has its combinations and variations in patterns.  Therefore, it is an impossible exercise to include all patterns, but in this booklet, we show a representative selection.

Anna Bakken borrowed the coverlets, “plucked” from each their patterns, attempted to find the original colors, and woven them anew.  The patterns are drawn up and written out on computer by her grandson, Håvard Strand. The patterns are divided into 3 sections, in A3 format and with a (woven) pattern each in its own plastic sleeve.  There are 30 patterns in all.

One should note that the original weft yarn was often homespun and naturally dyed.  Therefore, both the yarn thickness and colors can vary from the original. The yarn that is used in the samples is two-ply Rauma yarn, corresponding to the original as closely as possible.

USE OF THE COVERLETS

The patterns match nicely on this old plegg owned by Åse Bjøråsen.

In our day the coverlets are used for the most part as wall hangings.  They are woven in one width, often with fringes.  Earlier they were always the length for a bed, woven in two pieces sewn up the middle.  This required the weaver to beat the weft evenly so that the patterns matched when the two pieces were sewn together.  The two lengths were sewn together by hand with tight stitches.  At each end was a narrow, doubled fold of approximately 2-3 cm, also hand sewn of course.

These textiles were used as coverlets on the bed.  They were also used as wall hangings but not for daily use. The coverlets were wall decorations for large family affairs like weddings, christenings and funerals. As the coverlets became worn, they were used for less decorative purposes, for example as an under layer to sit upon in a horse-drawn sleigh.  Finally, they become horse blankets, laid over the horses’ backs on cold winter days when they had earned a well-deserved rest, warm and sweaty, after drawing the farm folk to church, town or on Christmas visits. Some of the coverlets we have woven were in fact found in the stable.

The coverlets we have taken patterns from were woven in the period from 1850 to 1920. The coverlet project was begun in 1991 and concluded in 1994. Leaders of the project were Astri Kari Førlie and Sølvie Wingestad.

MANY THANKS-

To all who have loaned us coverlets, and in other ways contributed to the project. We would especially like to name again Anne Bakken, Kongsberg, born in 1918, who has woven the coverlet samples.  She received her earliest introduction to weaving from her grandmother and has since had the home arts as her profession and hobby.  She participated in the establishment of Husfliden in Kongsberg and has received awards and honors of various types including Norway’s Handcraft Organization Gold Medal.

Source: “Viel Stevning nedre g. Juvenes 1882-1942,” Flesberg historielag. https://flesberg.samlinger.no/items/show/15114

In the course of our registration, certain names have been noteworthy, mentioned as especially capable in weaving and other home arts.  Along with other recognition they have received medals and honors for their handiwork.

    • Viel Juvenes née Stevning, 1882-1942
    • Jøran Lie née Wingstad, 1874-1966
    • The sisters Strand in Svene: Marit Fossan, Mari Høimyr, Anne Berget, Marte Eie, Jøran Sandbekk. They lived and worked in the time period 1850-1940.
    • Marit Kroeset Krokmogen, 1877-1930
    • Beol Fekjan

There are surely many other capable weavers who should be named, but it has been difficult to trace back to the original weavers in any cases.

This issue of the Norwegian Textile Letter is intended to be both informative and inspirational, with technical information and photos of newer and historical Flesbergplegg–these wonderful banded coverlets in bound rosepath. 

Retro Reprint: Flesberg Bound Weave System

Editor’s Note: This article first appeared in the February 2006 issue of the Norwegian Textile Letter (Vol. XII, No. 2). Katherine Dickerson took a deep dive into a technical analysis of the Flesberg three-shaft bound rosepath technique, comparing it to the more commonly-known krokbragd technique. 

By Katherine Dickerson

Bench cushion woven by Katharine Dickerson in a variety of Flesberg patterns. Photo: Katharine Dickerson

During the summer of 2003, I traveled to Norway with a textile study group sponsored by the Vesterheim Norwegian-American Museum.  During this tour we were taken into a school gym and shown a group of beautiful, visually sophisticated coverlets.  These coverlets came from the southwest Buskerud area.

The Flesberg Farm Women’s Organization has facilitated the creation of a booklet of patterns documenting these coverlets.  Anna Bakken, from Kongsberg, borrowed the coverlets, “plucked” from their patterns, attempted to find the original colors, and wove them anew.  The patterns were then drawn up and written out on computer by her grandson, Håvard Strand.  

The Flesberg coverlet project was begun in 1991 and concluded in 1994.  The coverlet patterns were taken from blankets woven in the period from 1850 to 1920.  Each farm had its own combinations and variations of patterns.  Some farms produced more than one pattern.  There was a total of 30 patterns in the resulting documentation.

Anna Bakken used a black, 12/6 cotton warp on all the samples.  The warp was set at about 6 epi.  The original pieces used a variety of warp materials and home spun and dyed 2-ply wool weft.  Their epi varied depending on the warp and weft used.  

Anna Bakken stated: 

In our day the coverlets were used for the most part as well hangings.  They are woven in one width, often with fringes.  Earlier they were always the length of a bed, woven in two pieces then sewn up the middle.  This required the weaver to beat the weft evenly so that the patterns matched when the two pieces put together. The two lengths were sewn together by hand with tight stitching. At each end was a narrow, double fold of approximately 2 – 3 cm, also sewn by hand.

These textiles were used as coverlets on the bed.  They were also used as wall decorations for large family affairs like weddings, christenings, and funerals.  As coverlets became worn, they were used for less decorative purposes, for example as an under layer to sit upon in a horse drawn sleigh.  Finally, they became horse blankets, laid over the horses’ backs on cold winter days when they had earned a well-deserved rest, warm and sweaty, after drawing the farm folks to church, town, or on Christmas visits.  Some of the coverlets we have woven were in fact found in the stable.

Upon returning from Norway some of the tour participants formed what we call the Flesberg Study Group.  Through the efforts of Katherine Larson and Laurann Gilbertson, a copy of the Flesberg booklet was made available to this group.  Threading, tie-up and treadling drafts accompany photographic reproductions of the samples.

Flesberg pattern sampler woven by Katharine Dickerson. Photo: Katharine Dickerson

Re-constructing the historical coverlets is one approach to gaining an understanding and appreciation of the coverlets.  However, I have a different approach to perpetuating historical woven structures.  This approach comes out of my more than 40 years of doing research regarding indigenous weave structures and patterns.  It must be stressed that with any historical creative property there is the question of cultural ownership.  This really comes into question when re-constructing any piece thread by thread.  These Flesberg patterns and their documentation are owned by the Flesberg Farm Women’s Organization.  I feel strongly that the study of their woven heritage has to be done with sensitivity and respect for these generous women and their cultural heritage.  Therefore, the information I will be giving out will not be specific to the Flesberg Farm Women’s Organization coverlets and their resulting designs. Rather, the information will be of a general and conceptual nature that will hopefully allow a deeper understanding and appreciation of their weaving heritage. 

It is often easier to understand conceptual information related to a previously unknown woven structure when it is compared and contrasted to a more known woven structure or system.  I have thus chosen to compare and contrast krokbragd, or bound rosepath weave, with the Flesberg system as they have many similarities.  Krokbragd was known in the Nordic countries at least as early as the middle Ages.  It is covered in some detail in pages 86 through 93 in Katherine Larson’s book,  The Woven Coverlets of Norway.  

Sketch by Katherine Larson

Krokbragd is a very simple three harness weave structure.  There is only one threading possibility for single Krokbragd.  The even numbered threads are in one group and the odd numbered threads are alternately divided into two groups.  This grouping of the warp lends itself to weaving on a warp-weighted loom.  The even numbered threads are placed so that the natural open shed of the warp-weighted loom has them in the down position so that they can be covered directly.  The odd numbered threads would be hand picked after raising all the even numbered threads carried on the heddle bar. The division of the threads into 3 groupings instead of 2, expanded the weavers design possibilities significantly from basic 2 block patterns to 3 block patterns.  The desired width of 4 to 5 feet, could be achieved in one piece.

Krokbragd coverlet from Norway (1830-1870), owned by Vesterheim Norwegian American Museum. (Details)

The Krokbragd weave structure could be woven much faster using three harnesses on a 4- harness horizontal loom.  The weaver did not have to hand pick when covering the odd numbered warp threads.  Also, the weft could be shot across and beaten into place more quickly.  The treading repeat was made up of threading harnesses 1,2,3,2 consistently.  The coverlets woven on the horizontal loom generally were woven in two pieces with a seam joining the two pieces at the center, as the horizontal looms do not have the weaving width of the upright warp weighted looms.  

krokbragd draft

Krokbragd draft

There is a 4-thread repeat to this type of Krokbragd threading.  The largest under shot was under three warp threads.  This would occur on the backside when covering each of the odd numbered warp groupings threaded on harnesses 1 or 3.  The resulting backside of the cloth has a 2-block visual pattern since the undershot rows formed by the two groupings of odd warp threads cover the “tabby” row of the even warp threads.  This undershot structure on the backside allowed the blankets to be pliable and in addition, the undershot structure trapped air, making them much warmer than the 2-harness weft faced weave.

Krokbragd basic draft

Krokbragd basic draft

DOUBLE KROKBRAGD

There is a second type of threading which is called double Krokbragd.  As with the single Krokbragd, every second thread is threaded on harness 2.  The odd numbered warp threads are distributed in a slightly different manner.  Instead of alternating consistently between harnesses 1 and 3, harness one is used twice and harness three is used twice.  Thus, the threading repeat is made up of threading harnesses, 1,2,1,2, 3,2,3,2 consistently.  With double Krokbragd there is an 8-thread repeat.  The under shots alternate between 1 and 5 threads instead of under just 3 warp threads consistently as with single Krokbragd.

Double krokbragd, also showing floats on the reverse side. (Weaving and photo: Robbie LaFleur)

The dent setting, or ends per inch, varied depending on the use of the single or double threading.  Single Krokbragd is usually set at between 5 to 8 epi and woven with thicker 2-ply weft wool.  Because of the increase to 5 warp threads included with the under shots on the backside, the Double Krokbragd was usually set with a closer epi of 8 to 10.  This kept the resulting undershot to a functional length.  The 2-ply wool weft had to be finer to cover the dense warp easily.  The resulting coverlet was much finer in weave structure, lighter in weight, and more visually complex.

Double korkbragd draft

Double krokbragd draft

The structure of Krokbragd gives real limitations in terms of block pattern designing.  Three blocks are used, but since the threading repeat in both instances uses harness two at every other thread, the resulting structure is not visually flexible.  It is human nature that we see color before we see structure. Thus, weavers of Krokbragd have to rely on very sophisticated color usage to make the resulting pieces visually fluid and enlivened.  This is why most Krokbragd woven pieces use so many colors.  I personally always felt a bit limited or cramped when weaving using the Krokbragd structure.  

So now let’s begin to compare and contrast the Krokbragd and Flesberg weaving structure and their conceptual and technical underpinnings.  I will begin with the similarities between the two.  It is hoped that this comparison will serve as a bridge to facilitate a conceptual understanding of the Flesberg weave structure. 

  • Both weave structures use a strong warp, made out linen, hemp, cotton or tightly spun wool.
  • Both have a weft made out of softer 2-ply wool.
  • Both are a type of boundweave, for the most part covering the warp.
  • Both divide the warp into three groups and thus when woven on the horizontal loom require three harnesses.
  • Both require that a weft shot travel the full width of the piece, from selvage to selvage.
  • Both have a tie-up that results in 1 harness at a time being in the down position.
  • Both require 3 shots to cover all three groupings, or the entire warp.
  • Both have a smooth topside that has a three-block pattern.
  • Both have a backside that has undershots of the weft to increase warmth and pliability.
  • For both, the back undershot side of the weave is visually less intricate than the smooth topside because it is visually a 2-block pattern. 
  • Both depend on the sequencing of color changes to develop their visual imagery.
  • And finally, both have an even number of threads in their total threading repeats.

And now for the differences between Krokbragd and Flesberg:

Flesberg basic draft

The Flesberg visual patterning is far more complex and varied than Krokbragd, even though both are based on a 3-block pattern.  As a result, the Flesberg does not have to rely on color and weave to create visual interest.  This is why the Flesberg blankets do not have the same amount of color variation.  As well, they often have large areas of a solid background color.

Flesberg threading is a type of 6-thread point twill adapted to threading on a 3-harness loom.  This type of threading works quite evenly on a four-harness loom with the threading repeat using harnesses 1,2,3,4,3,2.  We are all familiar with this type of basic point twill treading. However, what is interesting to me is that instead of using all 4 harnesses, which would seem to be the most logical approach since they were using a 4-harness counter balance loom, the Flesberg coverlets are woven on 3 harnesses.  The threading instead of the 1,2,3,4,3,2 place the warp thread that would have been threaded on harness 4 on harness 1.  The resulting Flesberg threading is a sequence of 1,2,3,1,3,2.  This peculiarity really interested and excited me.

Why would the weavers choose this 6-thread point twill threading repeat and use only 3 harnesses on a 4-harness counter balance loom?  The answer lies in the fact that this use of a 6-thread point twill threading repeat, using an odd number of harnesses, results in far more design possibilities than the Krokbragd threading.  But at the same time, it maintains the 3-block, 2-block structure with the under shots on the backside.

4 harness point twill

This would not be the case if 4 harnesses were used.  A 6-thread point twill threading with tie-up using pairs of harnesses would result in a 3-block pattern on both top and bottom.  But since these blocks overlap, the resulting imagery would be blended or blurred.  If the tie up were done so that only warp threads placed on 1 harness were covered with each shot, as in Krokbragd, the result would be a 4-block pattern on the top, but the underside would have floats that are functionally too long and again the visual imagery would be blurred.

There are six possible threadings that fulfil the requirements of the 6 treads distributed over the 3 harnesses in a point twill-treading pattern.  These 6 threading possibilities can be broken down into 3 possibilities paired with their opposites.

6 threading possibilities

6 threading possibilities

The Flesberg samples were all woven with the threading 1,3,2,1,2,3.  However, this does not mean that all the blankets were woven with this threading.  The following are the six possible threadings with the even numbered possibilities being the opposite of the odd numbered possibilities:

                      1.  

Generally, because weaving has a binary basis, even numbered repeats remain the same or visually consistent.  Odd numbered repeats, however, flip or change visually.  This is caused by the numerical fact that an even + an even = an even = an even = an even.  The sum of the repeats always remians a consistent even.  Whereas, with odd numbers, and odd + an odd = an even + an odd = an odd + an odd = an even.  An easy way of understanding this basic nature of repeats and resulting visual imagery is through simple addition.  With even numbers, 2 + 2 = 4 + 2 = 6 + 2 = 8 + 2 = 10, the resulting sum remains even.  However, when we add odd numbers, 1 + 1 = 2 + 1 = 3 + 1 = 4 + 1 = 5, the resulting sum flips between even and odd numbers.  It is this flip between odd and even threading sums that result in a real expansion of the visual design possibilities of the 3-block pattern structure of Flesberg as compared to Krokbragd.

I will use the Flesberg Farm Women’s Organization samples threading of 1,3,2,1,2,3 as the basis for my following discussion:     

  • Harness 1 carries every 3rd warp thread. (An odd numbered threading repeat of 3 within the 6 thread even repeat).     
  • Harness 2 is used with either 1 warp thread or 3 warp threads between (for an offset even-numbered repeat of 2 and 4).
  • Harness 3 is used with either 3 warp threads or 1 warp thread between (for the opposite offset even-numbered repeat of 4 and 2).

This internal combination of odd and even threading repeats results in more visually diverse pattern or imagery possibilities.  This is only one part of what makes Flesberg fantastic.

Flesberg

Flesberg

Since we naturally see color and pattern before structure, I would now like to investigate the structural differences between Krokbragd, Double Krokgragd, and Flesberg woven pieces as a result of their different threading.

As stated previously, Krokbragd has a basic 4-thread repeat of 1,2,3,2, which looks like a twill threading.  But when we look at the resulting woven structure, without the distraction of color, we can see that the woven result is a point twill structure with only 3 threads in either direction.  To look at it another way, each repeat is only 1 warp thread away from basic tabby weave.  Because of the small number of threads in each direction, the slanting nature or the diagonal grains of the weave structure are not very pronounced.  It also means that the pliability associated with more expanded twill weave is not evident in the hand of the finished piece.  The structural woven result of this threading really is quite closely akin to a tabby weave since every other warp thread is always threaded on harness 2.

Krokbragd draft

Double Krokbragd has a somewhat more interesting resulting twill woven structure.  It alternates between a tabby structure and the short twill structure of Krokbragd.  When the treading is repeated on harnesses 1 – 1 or harnesses 3 – 3, with a warp thread on harness 2 between them, the structure is tabby.  When warp thread on harness 2 is between warp thread on harness 1 and harness 3, then a 3-thread twill results.  But just like Krokbragd, the resulting woven structure is very close to tabby or plain weave.  

Double korkbragd draft

Double krokbragd draft

Flesberg, on the other hand, has a woven structure of a 6-thread point twill with each direction of the twill being made up of 4 warp threads.  The increased length of the twill diagonal results from the warp that would have been threaded on harness 4 being placed on harness one instead.  This, in turn, results in two warp threads being between each warp thread placed on harness 1.  This increase in the number of warp threads placed between those that are threaded on harness 1 results in the twill having 4 threads in each direction.

Comparison: krokbragd, double krokbragd, flesberg

Comparison: krokbragd, double krokbragd, flesberg

This increase in the number of threads in one direction or the other has significant ramifications on both the visual image and on the hand or drape of the finished product.  The more developed twill structure allows the Flesberg pieces to have more drape.  It also allows for a much denser weave with a finer warp setting of between 8 and 10 epi.  The undulating point twill structure is visually evident when looking at the solid areas of the blankets.  The more pronounced twill structure also affects the look of the visual pattern and has to be accounted for when developing treadling color sequencing.

With Krokbragd, because of the even threading repeats, the picks covering the threads placed on each harness remain visually in the same place.  This is not the case with Flesberg.  The warp placed on harness 1 alternate consistently on every third thread.  Because of the odd threading repeat, the first pick covering the warp on harness 1 looks visually attached to the bottom of the twill structure, while the next pick covering the warp on harness 1 looks visually attached to the top of the twill structure.  This visual flipping consistently repeats across the full weft shot.

The visual flipping of the picks covering the warp threads on harness 1 is heightened by the directional slant of the point twill structure.  The individual picks of the weft thread covering the harnesses adjacent to harness 1 will physically slant down, then up, then down consistently.  The increased twill length gives a physical grain to the piece.  This grain, or slant is especially important to consider when weaving any images that contain diagonals.  I think that this slanting was one of the reasons I was so taken with the coverlets when I first saw them in Norway.  Most of my previous research has been studying the twining of the indigenous peoples of the Pacific Rim.  Weft twining is all about understanding directional slants and resulting visual imagery.  I think that is why I was intuitively drawn to these coverlets.  

Flesberg

Flesberg

Another key to understanding the increased visual possibilities with Flesberg is that when a shape changes from an increasing to a deceasing shape as in a diamond, or from a decreasing shape to an increasing shape as with X’s, the treadling turns or has a directional change.  There are 6 possibilities for facilitating treadling directional change.

This diagram illustrates the treadling selection for directional change on the right and its pair, or opposite, on the left. 

Using treadle 2, then 3, then treadle 2 again; and its opposite using treadle 3, then 2 then treadle 3 again.

Using treadle 1, then 3, then treadle 1 again; and its opposite using treadle 3, then 1, then treadle 3 again.

Using treadle 1, then 2, then treadle 1 again; and its opposite using treadle 2, then 1, then treadle 2 again.

Directional changes

Directional changes

Since the treadles are tied up so that only the warp threads attached to one harness at a time are covered, it takes 3 weft shots to cover all the warp threads.  Straight draw treadling results in the weft covering a group of warp threads on specific harnesses being separated consistently by 2 weft shots.  This 3-shot treadling sequence is interrupted by the visual necessity of directional changes.  Each of these directional changes results in the warp grouping, that is not included in the turn, being exposed for 3 weft shots.  As well, the warp being used at the beginning and end of the turn results in its being separated by only 1 weft shot and visually looks like a double row.  These inconsistencies should be accounted for when considering a directional turn.  

I would now like to share with you my own research regarding Flesberg system of weaving.  I wove a futon cover for the couch in the middle of my yurt.  You see the coverlet at the back of the couch when you enter the yurt. 

couch with Flesberg coverlet in yurt

Photo: Katharine Dickerson

The rug was my starting point for dyeing the colors for the coverlet.  For the pattern areas I used some very refined tapestry wool left over from a 1970’s commission.  I over-dyed the yarn with natural dyes to give subtle color variations and more color depth as well as to harmonize with the colors of my rug.  For the solid areas I used a mat natural white yarn.  The contrast, in terms of color absorption and reflection, the difference between the natural white and the colored yarn heightened the visual power of the pattern areas.  

I wove the coverlet on my counter march loom in a double weave “C” curve.  I threaded 6 harnesses, three for each layer.  I used threading possibility 4 and thus my threading sequence was 3,6,2,5,1,4,3,6,1,4,2,5.  The top layer was threaded on harnesses 4 through 6 so that the bottom layer had the most open shed.  In this way I was able to achieve the double width without the visual interruption of the sewn center seam.

The coverlet is made up of 6 patterns that I classify as compound patterns as they are made up by combining two or three basic patterns.

Border 1

The first compound pattern band (Band 1) has borders of basic diamonds.  This is tricky because the top of the color for the top of the point carries over to the next pick that covers harness 1. The even picks are thus not visually connected to the diamond pattern and so careful color selection had to be used so that the even picks do not stand out.  I was also interested in developing a central figure that would echo the diamond and develop into a more rounded shape.  I wanted the border to ground the piece and so I made the overall visual to be dark in tone.

Border 2

The second compound pattern band (Band 2) was an extension of the curved nature of the center of the first pattern area.  I wanted to create contrast and so wove it in a lighter tone.  By carrying the natural white into the pattern, I increased the sense of light and movement of the visual image.

The third compound pattern band (Band 3) went back to dark tones.  It is made up of 3 basic patterns.   Here I was working on merging patterns within the internal structure of the pattern instead of having one follow the next.  Previously, I wove one simple pattern consecutively after another.  In this central area, I merged them by overlapping.

Border 4

The fourth compound pattern band (Band 4) is made up of 3 basic patterns.  The figure 8’s look simple, but required 3 directional changes to achieve the slant on the ends and in the middle.  With the central figure, I was interested in the alternating slant of the horizontals.  The draft of the central image I have previously shared with you.

Border 5

The fifth compound pattern band (Band 5) is also made up of 3 basic patterns but this time I used the natural white background color as the figure color in the center.  I wanted to highlight the central pattern and so the border patterns visually point towards the center of this band.

Border 6

With the final compound band (Band 6), I carried the background natural white into the border.  I also hit the center of the middle pattern with an intense orange to make it seem like it was internally lit.

In conclusion I would like to state that the internal combination of odd and even repeats of the Flesberg threading, as well as the increased twill structure length and the resulting physical slant of the weft threads, allow for far more variety and possibilities when designing the visual image.  These differences make me believe that this 3-harness weaving system is very sophisticated and technically developed.  It is the reason why I was so excited when we originally viewed all the coverlets.  It is also why I have been intellectually engaged in trying to conceptually understand this structure instead of just going through the motions of recreating the weaving samples step by step.  I hope that this talk has piqued your interest in Flesberg.  

I also hope that the 3-day designing and weaving workshop will give those participants a more complete understanding of the technical make-up and visual possibilities of the Flesberg weaving system.  I have learned through my work with indigenous people that revivals do not happen through reproduction of the past.  It is only when the techniques and processes are conceptually understood and then used in a contemporary context that they again become alive.  That is why I passionately believe that it is only when the Flesberg structure is used in a contemporary and original context that it will continue to develop and stay a part of our future Norwegian heritage.

Paper presented by Katherine Dickerson at the 3rd conference of the Norwegian Textile Guild, October 2005 in Decorah, Iowa.

Katharine Dickerson was born in Duluth Minnesota.  Her Norwegian heritage has become increasingly important in forming her aesthetic values.
She retired from the Alberta College of Art + Design after 30 years of teaching in the Textiles Department.  In 2009 she was awarded the designation “Lecturer Emeritus” by the ACA+D Board of Governors.
Katharine’s many years of research in Salish Twining gave her a unique understanding of the slanted pick orientation found in the Flesberg weaving structure.  She continues her Flesberg weaving and teaching at her home and studio on the Slocan Lake looking at the Valhalla Mountains in British Columbia.

Flesberg Exhibit 2005: Americans (and a Canadian) Try Out the Norwegian Technique

The Flesberg Study Group concluded their exploration with an exhibit of Flesberg weaving in the Gustafson Gallery at Luther College’s Center for the Arts, October 10 – 22, 2005. 

From the catalog: 

In the summer of 2003, the Vesterheim Museum/Norwegian Textile Guild Textile Study Tour to Norway visited Lågdal Folk Museum in Numedal.While there, tour members were shown coverlets from the small community of Flesberg. These coverlets proved to be a combination of typical Norwegian three-shaft krokbragd and the rosepath threading more commonly used in Sweden.Immediate interest developed among tour members, and inquiries were made about this local tradition.Fortuitously, meticulous documention had already been undertaken.

In the course of a four-year project that began in 1991, the Flesberg Farm Women’s Organization (Flesberg Bondekvinnelag) researched their community coverlet tradition, gathering a collection of 30 historic textiles from farms in their area.In 1994 they created a booklet of samples and drafts based on these 30 coverlets, each named after the farm with which it was associated.They called their local tradition, and their booklet, Flesbergplegg.

In 2004, the Flesberg Farm Women’s Organization was kind enough to share their traditions and their booklet with Vesterheim Museum and the Norwegian Textile Guild, providing a basis for the Flesberg Study Group. The group of 27 weavers studied the Flesberg patterns independently for more than a year, and is pleased to present a selection of their results, both traditional and contemporary, in the Exhibit of the Flesberg Study Group.

It was a varied and colorful exhibit, and one that added new textile fans. Kate Martinson, a professor of Textiles at Luther College who mounted the exhibit, was impressed. “Our students were intrigued by the complexity of the patterns and the color work. For me that was a great thing, as colleagues were not kind to or supportive of fibers.”

The titles of three pieces referenced the pattern names from the Norwegian booklet, which were taken from the Flesberg-area farms where the historical coverlets were researched.  

Norma Smayda
“‘Ørstein’ Norwegian blanket chest cover”
19” x 33”.  Warp: 12/6 natural cotton. Weft: Rauma åklegarn, Klippens åsborya. Sett: 6.3 epi (25/10 cm)

Norma Smayda. Saunderstown, RI

Norma Smayda
“Ørstein, Håvardsrud, Væråsmogen”
19” x 23”. Warp: 12/6 natural cotton. Weft: Rauma åklegarn, Klippens åsborya. Sett: 6.3 epi (25/10 cm)

Norma Smayda. Saunderstown, RI

Robbie LaFleur
“Norwegian Sunshine II” 
28” x 37″. Warp: linen. Weft: jute yarn and silk fabric strips. Sett: 6 epi

Robbie LaFleur, Minneapolis, MN

Katharine Dickerson 
“Futon Cover for a Yurt”
75” x 115”. Warp: linen. Weft: wool. Sett: 8 epi

Jan Mostrom
“Flesberg Rag Rug”
27 “x 45”. Warp: 12/6 brown seine twine warp. Weft: 1⁄2” homespun cotton fabric strips. Sett: 5 epi.

Notes:  I used a temple when weaving and added weight to my beater.  I beat on an open shed and then again on a closed shed.  After taking the rug off the loom, I used a sweater shaver to remove frayed threads.

Jan Mostrom, Chanhassan, MN

Syvilla Tweed Bolson
“Flesbergplegg Variations”
23” x 48”. Warp: Swedish cotton seine. Weft: Norwegian spelsau wool. Sett: 6 epi

Syvilla Bolson, Decorah, Iowa

Wendy Sundquist
“Small purse”
6” x 9.5”. Warp: 12/6 black cotton. Weft:  wool yarn. Sett: 6 epi 

Notes:  I have always been fascinated with small purses.  These purses seem to have originated in the days when garments had no pockets and an external pocket or bag was required to hold small personal items.  This piece is constructed with a Flesberg panel attached to a ‘vadmal’ inner bag.  It is lined with a duponi silk fabric.  The strap is card woven, not unlike some of the early straps on ‘pocket bags’.  It is finished with a sterling silver clasp.

Wendy Sundquist, Langley, Washington

Jan Kroyer
“Adaptation of Flesberg # 28, Wingestad #3”
15” x 27”. Warp: cotton. Weft: wool (Åklegarn). Sett: 6 epi 

Jan Kroyer, Stoughton, WI

Barbara Stam
“Nordic Nights”
19″ x 20.5″. Warp: 70/3 linen (navy). Weft: 50/50 silk and wool (navy, beige, light blue). Sett: 12 epi. 

Notes:  My studies and experiments in the Flesberg technique were aimed towards a functional garment.  It was a challenge to find a fine but strong warp and an appropriate sett that would show the Flesberg designs but not be excessively heavy.  I also discovered that color choice made a huge difference in the visibility of the designs.  This vest uses portions of drafts # 16 (border I), #20 (border I), #25, #27 (border II) and #28 (border II).

Barbara Stam, Fallston, MD

Nancy Ellison 
8” x 12”. Warp: 12/6 black cotton.  Weft: wool in natural sheep colors. Sett: 6 epi. 

Notes:  After raising natural colored sheep for 27 years, I have a fascination of using various shades of sheep colors and enjoy them more than dyed colors.  My Shetland and Icelandic sheep have similarities to Norwegian breeds.  Some of the yarn I spun by hand, some had been spun by a mill.  One of the yarns I spun from Villsau wool I got in Norway while on a Vesterheim textile tour.  I spun the yarn on one of the antique Norwegian spinning wheels in my collection.  I used drafts from the numbers one and seven study group patterns.

Nancy Ellison, Zumbrota, MN

 

RETRO REPRINT: For the Loom–Combination Double and Single-Point Krokbragd

Revisiting the Norwegian Textile Letter Volume 1, No. 2, January 1995

This short article featured a weaving draft, for krokbragd including both single and double points.  

For The Loom

Many of our members expressed interest in receiving drafts or weaving information that they can translate to their looms. From time to time we will include drafts. 

Combination Krokbragd. In this threading, traditional single and double krokbragd appear in the same draft. The woven piece appears to have a compressed border with a more exaggerated pattern area in the center. When using more than two colors for a motif the appearance becomes quite linear. Any of the motifs found on page 23 and 24 of Akleboka by Gauslaa and Astby can be threaded for both single and double krokbragd with pleasing results. I have not tried to expand the single motif examples on earlier pages of this book. 

This is a cryptic excerpt without access to the Norwegian book, and with no photos. Happily, Jan Mostrom has woven a combination krokbragd that illustrates this draft nicely. The draft above can be adjusted, depending on the width of the piece, and how many single points you would like at each edge. 

For this piece, Jan Mostrom used 12/9 swine twine @ 7.5 ends /inch, with a 15 dent reed sleyed every other dent. The weft was 6/2 Rauma prydvev.

Here’s a detail from the right-hand edge. You can see the shift from double-points to single points clearly. 

And because some weavers like to see the reverse side–here’s the BACK of the krokbragd. 

Thanks to Patty Johnson for reproducing the draft so it is legible, and thanks to Jan Mostrom for such a beautiful piece to illustrate the technique. 

 

 

Traditional Norwegian Weaving: A Long Distance Weaving Lecture

Rutevev from Sogn og Fjordane

Editor’s Note:

What are contemporary Norwegian students taught about traditional Norwegian weaving? Let’s peek at the notes from a weaving lecture by Hilde Opedal Nordby, when she taught a weaving course at Rauland Academy in Norway in the spring of 2017.  Her original notes appeared on her blog, “Vevportalen: Om tekstiler, vev, håndverk og tradisjonskunst” (The Weaving Portal: On Textiles, Weaving, Handwork, and Traditional Arts), and she graciously agreed to posting an English version in The Norwegian Textile Letter.  Reading her notes will make you wish you were there for the whole lecture and discussion. Translation by Robbie LaFleur and Lisa Torvik.

Studies in Culture and Tradition
Lecture #1: Traditional Weaving 

By Hilde Opedal Nordby

Weaving Course Module 5–Traditional Weaving

Rutevev, unknown origin

This lecture will not go in depth, but point out some local variations.  It is taken from the weaving draft booklets we will use in the course.

Some questions come to mind when working with traditional weaving: how should you weave based on old pieces–reconstruct them, re-create them, or create something new? Use copying as a work method? Is it a utilitarian weaving or decorative? We have different ways of using things because we live in another time. Weaving has moved from the bed to the wall.

What is traditional weaving? Why are some coverlet techniques seen as more traditional than others? Tradition is a dynamic concept.

Åkle (Coverlet) Weaving in Norway—Scratching the Surface

Åkle – a woven coverlet used to place on a bed. From the Old Norse áklæði which means bed covering.

Brotkvitlar and brautåkle. “Brot” which means edge or a break, or border–a coverlet that is put together of stripes and borders. Kvitel is used for bedding. Åkle is a catch-all word today (p. 49, Skinveit).  Brosse and rugge are other local names–are there more? 

Tjukkåkle (thick-åkle)–thick weft-faced coverlets such as ruteåkle (geometric square weave) and krokbragd. The weft is dominant; it covers the entire warp. 

Tynnåkle (thin-åkle)–Overshot coverlets woven on a ground of plain weave, such as skillbragd and tavelbragd (monk’s belt).  In Vestland they are often used for rituals such as baptisms, weddings, and funerals. In Trøndelag they are often sewn to the backside of a skinnfell (sheepskin)–a fellåkle. (p. 34, Skinveit).

Many coverlets are sewn together, and often several techniques are used in one coverlet. Many are woven of two pieces sewn together in the middle. The materials, patterns and colors are related to the area it was made and the environment. Technical improvements, industrialization, aniline dyes and the growing importation of cotton after 1850 allowed for many new variations. New working methods raised the possibility for new techniques, and new colors and materials opened the way for excellent compositions, which in turn gave new expressions to traditions. Easier access to materials and already-spun yarn freed up more time for weaving or other activities.

In discussing composition, were weavers motivated by a fear of blank spaces, or the need to create, or affected by the limits of the weaving technique? 

Local variations: what was found where, tendencies.

 

Vestlandet – Hordaland, Sogn and Fjordane – geometric square weave (rutevev).
Rogaland, Agder-fylkene – square weave (rutevev)
Buskerud – krokbragd (single and double), square weave (rutevev), skillbragd.
Sør-Trøndelag – skillbragd, tavlebragd, fellåklær, doubleweave, saumaåkle
Telemark – skillbragd
Nordland, Nord-Trøndelag and generally along the west coast
 – båtryer (boat ryas)
Vestfold – Vestfold technique (vestfoldtepper/vestfoldsmett), blokkvev

Inlay and Interlock Techniques

In these weavings, the pattern is plucked or laid in by hand, between the ground weave. The binding is either a weft-faced weave where the laid-in weft completely covers the warp, or a binding with a ground weave where the pattern threads are laid in on top of an open or tightly-woven plain weave ground.  

Kelim

With kelim you weave in separate yarn butterflies in the warp without interlocking them. Small openings grow between the colors and the weaving hangs together by shifting the pattern sideways.  The front and back are the same. (p. 108, Zetterman)

The technique is little used for coverlets in Norway, but was used for narrow bands in Telemark, saumabelte.

Square Weave — Rutevev / smettåkle (Norway), rölakan (Sweden)

Swedish Scanian rölakan has double interlocks, and there is a right and wrong side. Norwegian rutevev is a single interlock technique and is the same on both sides.  (p. 108, Zetterström). Rölakan is woven in two ways. Either you interlock the colors with each shot (double interlock) or interlock on every other shot (single interlock). The double interlock creates a right side and a wrong side, where there are raised ridges along the color changes. That type is especially used in Skåne and is called skånsk rölakan. The single interlock technique creates a reversible weaving, and is called norsk rölakan by Ulla Cyrus-Zetterström in her textbook on weaving. 

In rutevev butterflies are used to weave over a specific number of warp threads to result in squares, on an open shed with two shafts, and is woven wrong-side-up.  It can be woven on an warp-weighted loom, an upright loom or a floor loom.  On a floor loom it’s easy to get a distorted perspective and weave flattened squares; measure carefully. The ends per inch in the reed must be suitable to the weft yarn and the tightness; the weft should cover the warp completely. While weaving the yarn end is laid under a warp thread to secure it and is clipped off with 1 centimeter remaining on the wrong side (with double-interlock). The weft is laid in with even bubbles and beaten in the closed shed, after changing sheds. (Zetterstöm). 

In Hardanger the coverlets are called dokkåkle, or doll coverlets after the yarn-dolls (butterflies) they are woven with. In Sunnhordaland it’s called inlay-coverlet (smettåkle).  Ruteåkle, or square-weave coverlet, is the general name for the technique and tells us that the pattern is composed of squares. These coverlets have had high status. 

In Hardanger double-interlock is used the most, which means that the weaver interlocks the weft in both directions. With double-interlock the joins appear as vertical ribs on the wrong side. The coverlets are thicker and the right side is smoother than with single interlock, where the interlock join is woven when weaving in only one direction. The single interlock lies between the warp threads and the coverlet looks the same on both sides. 

In Hardanger square-weave coverlets are characterized by small squares and patterns. Typical weavings sold by traveling peddlers were the so-called “hardangeråkle.” Square-weave coverlets from Sogn had larger squares and patterns. In communities in Agder rhombuses dominated. 

Left: from Ullensvang, Kinsarvik, purchased 1895. Center: Sogn og Fjordane, Førde, purchased 1895. Right: Vest-Agder, Lindesnes, purchased 1896

Hotel Ullensvang in Lofthus (in the Hardanger region of Hordaland county) has a number of old coverlets hanging on its walls. 

“Solstol”, Hilde Opedal Nordby

“Solstol”, by Hilde Opedal Nordby, shows rutevev used in a contemporary way.

References: p. 106-107 Skintveit, p. 108-109 Zetterström

HV-technique

Handarbetets Vänners technique (Handarbetets Vänners is the Swedish Handcraft association)  is a simplified rölakan/billedvevsteknikk (tapestry technique) where the pattern is laid in in certain sections, while the ground weave is woven with a shuttle. The ground is a tight weft-based plain weave and the inlay thread is in the same shed is the ground weave. Weaving shifts between two inlay shots and two ground shots. (See diagram.) (p. 117, Zetterström).

MMF-teknikk

Märta Måås-Fjetterströms-technique (MMF) is woven in plain weave. The inlay pattern and the base weft are woven in the same shed.  It is used mostly for decorative weavings–draperies, curtains, and wall hangings. 

Vestfoldsmett (Norway) – Krabbasnår (Sweden)

Krabbasnår is a much-used technique in Sweden. Patterns placed with much space between them are typical for Norrland, and used extensively in Gästrikland og Hälsingland. In southern Sweden, however, the patterns are set so closely that the ground weave almost disappears.  It is reminiscent of smøyg (a form of embroidery), with similar pattern elements. 

Krabbasnår from Skåne

Krabbasnår from Småland

Krabbasnår from Dalarna

It was a popular technique for runners and pillows in the 1940s and 50s with new patterns and colors. 

A runner in new colors and designs

Vestfold inlay is woven with the wrong side up.  The pattern threads are plucked on a closed shed under a certain number of warp threads (often 3). Between every pattern thread the ground thread is thrown in plain weave, which gives the colored background for the pattern. The pattern inlay is moved one warp thread diagonally for every inlay. The warp is linen or cotton; the ground is woven with a single strand of wool and the pattern woven with doubled wool yarn. The number of ground shots must be chosen so that the inlay pattern threads are neither too close nor too far from each other, for example two,  three or four shots between each pattern inlay. The ends are fastened by laying the yarn end under a warp thread so the fastened end is hidden by the pattern float.  1 centimeter of the thread can remain on the wrong side. 

References: p. 216-217 Brodén & Wiklund; p.119 Zetterström

Vestfold Husflid organization research: There were 12 old coverlets found in Vestfold and one from Solum outside of Skien in Telemark. The oldest is dated 1708 and the latest, 1840. The coverlets received their name from the place they were found. Vestfold was on the rise at that time. Andebu, especially, is notable for many coverlets. At this time, many of the large farms in Norway were being divided.  These coverlets were special, and not owned by everyday citizens. In comparing the Vestfold coverlets, you see they are all composed of borders of varying sizes, separated by narrow borders in pick-and-pick or small pick-up designs. Many of the borders are symmetrical over a mid-horizontal line. 

They were originally used on beds, which were the living area’s finest pieces of furniture. Later they were hung on walls as decoration. 

It is not a typical Norwegian technique.  The Vestfold area had a lot of contact with foreign countries and little rural culture. Perhaps it was easier to access textiles to purchase?  It resembles the Swedish krabbasnår technique that is very common in Sweden, especially Skåne and Norrland.  Perhaps Norwegians adapted it to their area?

022wXzpgYbVp lily zickerman, skåne foto 1910
Teppe fra Skåne in Sweden

Else Poulsson from Husfliden (the handcraft store) in Oslo drew patterns based on coverlets.  They were displayed in Stockholm in 1939 at a Nordic handcraft meeting (Nordiske Husflidstinget). They were woven in new colors popular then–rust, green, beige, sheep-black (a deep brownish-black), and gold. It became popular to weave the patterns, often combined with rosepath, in coverlets, runners, and pillows.

Examples of “new” Vestfold designs

Blokkvev (Norway) – halvkrabba (Sweden)

Block-weave draft

Blokkvev (block-weave) was used mostly in combination with other techniques, especially Vestfold. The pattern threads are laid under two warp threads (or 3-4 threads) and shifting to the side is always done over the same number of threads to give a checkerboard pattern. Each square has the same number of pattern threads. Block-weave is usually woven from the back, and the pattern shed is picked. One or two ground shots are woven between each pattern shot, and enough pattern shots should be woven to made the design square. 

References: p. 216-217 Brodén & Wiklund; p.119 Zetterström

 

Sjonbragd (Norway) – Dukagång (Sweden)

The pattern is characterized by lines along the warp direction.  The pattern threads always float over the same number of warp threads, bound by an even space between. Common divisions are over two and under one warp thread, or over three and under one warp thread as in the example below. In the first instance you thread 1,2,3,2,1,4.  Here it is shown with the right side up. 

Left: over two threads, under one; right: over three threads, under one

Sjonbragd is woven with the back side up so that when the pattern weft is picked in different colors, it is easier to manage the butterflies. If the pattern weft is woven in the same color across the whole width, the pattern weft can be inserted with a shuttle and can be woven right side up. 

In Sweden the technique is most used in Skåne and nearby areas. It has been used in decorative weavings, combined with other techniques in clothing fabric, and woven in both wool and linen. 

References: p. 119-120 Zetterström; p. 241 Brodén & Wiklund

Pile Weaves – båtryer og andre ryer

From the book Båtrya i gammel og ny tid (Boat Ryas in the Past and Present), by Ellen Kjellmo, Orkana forlag, 1996.

To the highest degree, the båtrya was a practical item and served its purpose–to keep fishermen warm in cold and wet conditions. Important characteristics were insulation, ventilation, humidity-absorbing abilities, suppleness, and elasticity.  The båtrya acted like a sheepskin, which was the common coverlet inland–but a sheepskin would become stiff and heavy when wet. 

Ryas are known from various parts of Norway back to 1500.  Ryas from inland were used as bed  coverings or in sleds. In Nord-Norge (Northern Norway) ryas were commonly used as equipments in boats, fisherman’s shanties, and beds. They were especially found in the Lofoten islands, Vesterålen, as well as the coast of Helgeland (more richly decorated the farther south you go). Ryas lost their popularity around 1900. Aside from one rya from the Grytøya community, there are no known preserved ryas from Troms or Finnmark–probably because most were lost during the Second World War (p. 22, Kjellmo). 

A single båtrye could weigh up to 1 vog, or 17.95 kilos (almost 44 pounds). They were from 130-170 centimeters wide (51-67″) and 180-200 centimeters long (71-79″). Two or more woven strips were sewn together. 

The smooth side was often woven with symmetrical stripes or squares. The knots were not visible on the smooth side, to protect the backs of the knots from wear. They were woven in three- or four-shaft warp-faced twill. The warp was quite closely set, with 50-90 threads per ten centimeters (approximately 12-22 ends per inch), depending on the thickness of the yarn. The warp yarn needed to be strong, even, and smooth, often left-twisted yarn, always two- or three-ply. It was spun of the guard hair of the wild sheep (utegangersau). The under hair was used for the knots. The weft is spun from the coarser hair of the belly and leg. It could have been twisted in the opposite direction of the warp yarn, but most often the warp and the weft were both left-twisted. The weft was not packed so hard, from 3-6 shots per centimeter (approximately 7-15 shots per inch). (pages 62-77, Kjellmo)

The pile side is the “noppasiden.” The pile length varied from 5-9 centimeters (approximately 2-3.6″). The pile side was meant as the back side and was often without pattern. The wool pile yarn was often supplemented with rag strips. It varied between 1-2 centimeters (.4-.8″) between each knot. The pile was cut beforehand in double lengths, often with the use of a “noppakjevle” (a “noppa-pin,”  or rolling-pin sort of implement).

Knots are tied on an open shed. 

The knot is the Smyrna knot or the gjordes knotknown from Turkish, Caucasian, and some Persian rugs. It is tight and is not visible on the back side. It was the most often used knot in Norway and in båtryer. It can be knotted with short ends or with one strand over a ruler. 

The Senné knot is used in central and east-Asian, in Egyptian and in Persian rugs. This knot is easier to pull out and the back of the knot is not completely hidden on the smooth side. 

The Berber knot, or soumac, is a variation of the smyrna knot.  It gives a rougher look.  (page 101, Kjellmo). 

Pile has been used in many decorative textiles, different from the båtrya’s useful and practical function. 

Pile was used in combination with knitting and as edging of various garments.

National Norwegian-American Folk Art Exhibit 2018

 
If you were not able to make it to Decorah, Iowa, for the year’s National Norwegian-American Folk Art Exhibit, here is a digital next-best alternative. Krokbragd is very popular these days; seven of the thirteen entries featured the technique. This is the first year that the entry forms requested information about the pieces and the weavers–a marvelous addition for our annual article celebrating the exhibition. 
 
Nancy Ellison, Zumbrota, MN
Krokbragd and Rya Stole
My favorite weaves of krokbragd and rya are combined in this piece. Stitching uncut rya lengthwise on the weft floats on the back of the Krokbragd is my creative idea. It has the effect of sheepskin backed weaving without a sheep having to give up its hide. I enjoy spinning the natural undyed colors of sheep in my flock. Each sheep is a much loved pet as well as my cats and dogs.
 
The first weaving class I took was at Monica Skolen in Oslo in 1968. I’ve enjoyed half a century of weaving since then, taking classes at Vesterheim and elsewhere. 
 
 
 
Melissa Brown, Decorah, IA
“Darlene said, ‘Trondheim!’” Danskbrogd and Krokbragd Table Runner
Last winter was dark and cold, inspiring me to weave with black and gray wool. Rear taillights brought the use of red, thinking of cars driving down a snow packed Water Street at night in Decorah. The yellow represents Christmas lights along the street.
     
I have been weaving for 44 years. Weaving in the Norwegian tradition is my respite from production weaving of scarves and table linens.
 
 
 
Rosemary Roehl, Gold Medalist, St. Cloud, MN
“Winter” Figurative Bound Weave  
“Winter” is a wall hanging in a figurative bound weave using a rose path tie-up. The design is my own and I have included the more colorful aspects of winter. The blue represents the awesome Minnesota blue sky which makes up for the dirty grey snow and cars. “Winter” is the third season that I have represented in a weaving. I have found figurative bound weaves fun to work with.
 
I am a self-taught weaver in the Norwegian tradition. I fell in love with Norwegian weavings during my first trip to Norway in 1979. Soon after I took a community education course in St. Cloud, MN to learn about looms. I started competing in the Vesterheim National-American Folk Art Exhibition in 1992. I enjoy exploring different ways to use the traditional techniques and color. My mother’s ancestral relatives lived on farms on the Nordfjord. The bunad for this area has more weaving in its national costume than most. It was very satisfying for me to weave my own apron and the numerous decorative bands for the dress and apron.
 
 
 
Carol Culbertson, Evansville, WI
“Brita Remembered” Krokbragd Wall Hanging
Honorable Mention Winner
This piece was inspired by a large wool wall hanging given to me by a family member in Norway. The colors and design are those used in the original. I have woven in the Navajo tradition for about ten years. After receiving the wall hanging, I wanted to learn how to do weaving in the Norwegian tradition. I have been weaving this style after teaching myself three years ago.
 
 
Kathryn Evans, Lena, IL
Card Woven Poncho
Blue Ribbon Winner
This piece is inspired by the wide, card-woven bands used with women’s Telemark folk costumes, especially the beltestakk. I’ve used cotton cordonnet instead of wool for the card weaving due to availability and sturdiness in withstanding the twisting that is inherent in the card weaving process. I wanted something wearable so I added the crocheted sides to create a poncho-like garment. The weaving pattern is original and is based on belts that use close combinations of reds and pinks. Note that the single turning line marks the shoulder seam. 
 
 
Peg Kroll, Suttons Bay, MI
“Stash” Krokbragd Rug
I was inspired to make this krokbragd rug, woven with assorted wool available in the closet, by rugs seen at the Stalheim Hotel in Stalheim, Norway, featuring kyrve and bordgang pattern motifs. I had fun trying to identify the patterns in the pictures from the Stalheim Hotel and chose two, kyrve and bordgang to try to replicate.
   
I started weaving about 18 months ago, so I’m quite a novice. I am enthralled by the textiles I encountered in Norway, which has inspired the leap from knitting and spinning to weaving and hopefully tapestry. I resurrected my mother’s old leClerc four harness loom from the garage where it sat for 40 years and cleaned it up.
 
 
Meredith Bennett, Free Union, VA
“Break on Through” Rya and Wedge Weaving
I wanted to combine two very different techniques- rya and wedge weave- to get a pointillistic effect in the overall design. Both techniques lend themselves to this effect using the variegated yarn but the textures are opposite. I’ve been weaving since the early 70s. I’m attracted to ethnic art but I like to make my own designs based on these techniques and designs.
 
 
Ann Vonnegut-Frieling, Dyke, VA
Telemarksteppe-Style Wall Hanging 
White Ribbon Winner
This wall hanging is woven in a Telemarksteppe style with the loops on the selvages. It is a style from the Telemark area of Norway. The design was inspired by Laura Demuth, a teacher that taught at John C. Campbell Folk School in March of 2017. I wove this during the summer of 2017
     
My inspiration came to me when I saw the blues and greens together it reminded me of water, and the oranges, browns, and deep red reminded me of autumn and the circles reminded me of round leaves from the redbud tree falling into the water. 
     
I have been weaving for 10 years, but only recently started weaving with the Norwegian techniques of Telemarksteppe and danskbrogd. I took a class with Jan Mostrom at Vesterheim last fall. I am enjoying weaving and learning about the different Norwegian styles and techniques.
 
 
Robbie La Fleur, Gold Medalist, Minneapolis, MN
Danskbrogd Wall Hanging
This weaving was inspired by the graphic X patterns found in coverlets from the Vest-Agder region of Norway in danskbrogd technique.
     
I am a handweaver of contemporary textiles inspired by Scandinavian folk textiles. The language of my looms is based on centuries-old techniques, learned in weaving school in Norway. The core graphic impact of old folk textiles drives each new weaving, in a search for balance, color and boldness. Even when the planning process is computer-assisted, or a technique is done at a new scale or in unusual materials, I honor the fine craftsmanship of the past.
 
 
Judy Ann Ness, Gold Medalist, Eugene, OR
“Playa: Impossible Sky” Krokbragd and Tapestry
“Best in Show” Award
Playa: Impossible Sky” is a fusion of krokbragd and tapestry techniques. It was woven after an artist’s residency at Playa Summer Lake in the eastern desert of Oregon. Linen warp wool, mostly hand-dyed, rayon, silk weft.
     
I was inspired by the stark beauty of an alkali lake only present in the winter and spring. The dry season comes with the heat and the lake disappears until the next season of hard rain and wind. It looks empty but is full of wildlife. It’s free space, still wild, and an inspiration for the art and the heart.
     
My heritage is Norwegian-all four grandparents immigrated from southwest Norway in the 1850s. In exploring Norwegian weaving techniques I began to try and blend krokbragd and tapestry techniques around 1998. Still working on it.
 
 
Laura Demuth, Gold Medalist, Decorah, IA
Doubleweave Pick-Up and Rya Blanket
I wove this blanket as a gift for my son, Gabriel Oak, when he completed his Ph.D. It is a delight to weave for Gabriel because he appreciates the skill and practice of handwork. This one is for him.
 
I have been weaving for over 35 years, and enjoy all aspects of textile production, from raising sheep to taking a finished piece off the loom. I especially enjoy traditional weaving and have found Vesterheim’s textile collection to be a continuous source of inspiration.
 
 
Helen Scherer, Shawnee, KS
Sæterjentens Søndag Wall Hanging 
Red Ribbon Winner
This is an åkle wall-hanging primarily in krokbragd technique. The design was inspired by Jørgen Moe’s lyrics to Ole Bull’s classic violin piece, Sæterjengen’s Søndag (The Herdgirl’s Sunday). The herdgirl wished she could be walking to church and singing, but must tend the cattle at the mountain dairy. From the top we have:
1. Ole Bull’s 400+ bottles of French wine
2. Snippet of Sæterjentens søndag music
3. Sun peeking over the mountain at dawn; trees
4. Herdgirls in work dress carrying milk buckets
5. Mountain pasture full of cows; more trees
6. Churches in the valley
7. Women in Gudbrandsdalen festbunads walking to church 
8. River at the bottom of the valley
My mother, Marit Nordheim, had been a weaver in Øyer, Oppland, Norway before immigrating to the USA in 1953. So I grew up with a floor loom in the house and shared her love for textiles.
 
 
Veronna Capone, Gold Medalist, Brookings, SD
“Connecting Cultures” Krokbragd weaving
The inspiration for this piece was a woman’s buffalo robe in an exhibit called “Lakota Emergence” at the South Dakota Art Museum, Brookings, South Dakota. I’ve been weaving for over 40 years and enjoy working in wool from Scandinavia and learning techniques from Norwegian textiles and studying their use of color.