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Nordic Notes: November 2020

Scandinavian Textiles: Articles, Exhibits, News

Websites

Selvedge Magazine featured Røros Tweed in their Nordic issue this fall. Be sure to look at the beautiful products featured on their website. A Selvedge blog post noted, “Røros is often the coldest place in Norway, with temperatures down to minus 50°C, so it is no surprise the town’s weaving mill has specialised in the warmest and cosiest throws. Røros Tweed (who no longer produce any tweed) is known for weaving the softest throws from Norwegian lambswool. It can count the Japanese Emperor and Christian Dior as clients. As well as blankets, designers have been using fabric woven at Røros Tweed since the 1970s, for example Unn Søiland Dale and her company Lillunn produced heavy jackets and coats with bold animal patterns feature polar bears and reindeer. Since 2005, designer Elisabeth Stray Pedersen, with her own label ESP took over production of the Lillunn label and created her own fashion forward coats. And in 2012, the design duo L&J of Norway developed throws and ponchos with Røros Tweed for guests of the luxury hotel, The Thief.” 

Watch Online

Vesterheim Norwegian American Museum and the Slooper Society of America put on a 75-minute webinar with Norwegian storyteller Anne Elisebeth Skogen from Ryfylkemuseet at Sand, Norway. She told the story, “With Restauration through Hell Gate to The Promised Land,” about the immigrants on board the first ship that brought Norwegian immigrants to America, in 1825. Her storytelling was marvelous! Watch it here. This webinar doesn’t have much to do with textiles, but there is a Norwegian Textile Letter connection. In 2018 Clothing Historian and Costume Designer Carol Colburn wrote “Taking a Play to Norway: The Costume Designer’s Story.” Carol created the costumes for a play about the “Sloopers” that was produced by the Nordic Center in Duluth and later performed in Norway. When I listened to the Norwegian storyteller describe the adventurous crossing of the Norwegians on the Restauration, I pictured the immigrants in the clothing that Carol researched.

 

Time for mending during the pandemic? An exhibit by Eline Medbøe recently ended at the SOFT Gallery in Oslo, “The Art of Mending.” There’s a lovely video interview of the artist here, where she discusses her philosophy of mending, and of the power of clothing with history. If you want to get started patching your pants like Elin does, she has three videos on her website. “Reparere Hull med Handsøm” (Repair a Hole with Hand Sewing) and “Sy Kanter” (Sew Edges) have no words, just clear demonstrations with music. Her third, on “Lapping” (Patching) has Norwegian text on the screen, but you can learn by just watching the video.

 

From Kindness to Cutting Satire: Lila Nelson’s Tapestries Embraced the World and Its Politics. Originally aired on September 22, 2020, this webinar is now on the Vesterheim YouTube channel, here. Many people in the Vesterheim Norwegian-American Museum community remember Lila Nelson as the long-time Textile Curator. Many weavers remember Lila as a skilled instructor and incredible mentor. This slide-filled lecture focuses on Lila Nelson as an artist. Her tapestries reflect her irrepressible personality, her engagement with the world around her, and, not least, her political commentary.

 

Women, Cloth, Looms, and Power in the Viking North Atlantic. Warp Weighted loom fans–alert! This is an interesting lecture by Dr. Michèle Hayeur Smith, part of a series by Brown University, “Women Do Archaeology.” Description: When cloth became the basic unit of currency in the medieval Icelandic economy, women–the sole weavers in Norse society–found themselves literally weaving money on their warp-weighted looms. Using experimental archaeology, Dr. Michele Hayeur Smith discusses how cloth became currency in the Viking North Atlantic and demonstrates weaving on a Neolithic-style loom. (First aired on October 20, 2020; watch it here.)

For Danish Design Fans. Watch a video about the Danish designer Finn Juuhl, “The Lost “Elephant” of Danish Design,” featured in the blog post, “The Lost Sofa of Finn Juuhl.”

 

Across the Border: Exploring a Similar Swedish Technique

By Robbie LaFleur

Many weavers who encounter coverlets in flesberg technique ask, “But isn’t that the same as the well-known Swedish bunden rosengång på tre skaft (bound rosepath on three shafts)? Yes, it is.

Gunnvor Johansson describes three-shaft bound rosepath in her book, Heirlooms of Skåne: Weaving Techniques

In Skåne, the popular terminology for bound rosepath with three shafts is treskaft or tresolv (“three-shaft” or “three-heddle”). It is a very old technique, found in ancient Egypt and worldwide. The oldest preserved bound rosepath weavings in Sweden date from the beginning of the 1700s and were woven with three shafts…The treskaft weaving technique was used to create the backs of cushions that featured more elaborately woven front sides.

Johansson describes two types of threading for three-shaft rosepath. The v-punkt solving (v-dot threading) is the equivalent of the Norwegian flesberg technique. The spetssolvning (pointed threading), in Norway, would be considered a three-shaft krokbragd threading. 

You can see many examples of Swedish coverlets in bound rosepath on three shafts by searching the Swedish digital library, digitaltmuseum.se. Search the collection with the key words “bunden rosengång tre skaft.”

Swedish Digital Library identifier: 1M16-96661. Coverlet used as a car and horse cover. Woven in bound rosepath on three shafts.

The Nordiska Museet in Stockholm published a compilation of beautiful Swedish weaving in 1925, Textilt Bildverk, edited by Emelie von Walterstorff. The English version, Swedish Textiles, came out in 1925. A digital version is available here. In the section on rosengång, or rosepath, #102 is a three-harness rosepath with the same tie-up as the Norwegian flesberg coverlets. 

 

 

 

 

 

Flesberg: The Norwegian Pattern Book Shared

30 Pattern Drafts

These pattern drafts were created by Anna Bakken, based on her analysis of historical  Flesbergplegg, coverlets woven in three-shaft bound rosepath technique. The drafts, which are treadling guides to obtain a variety of patterns, are available below as separate pdf documents. Background information on the project and the technique are included in “Flesbergplegg: An Enduring Norwegian Regional Design.”

The basic threading and tie-up are here

How to Read the Pattern Drafts

For each pattern below, the corresponding pdf file includes the treadling order for the pattern and a color photograph (a bigger version of each numbered photo).

The treadling patterns are written in columns. Begin at the bottom of the right-hand column, weave to the top of the column, and then up the succeeding columns to the left. Occasionally more than one border is on a sheet. They are labeled “Bord 1,” “Bord 2,” etc.  (example)

  1. Gåseberg
  2. Juveli Søndre
  3. Brekke
  4. Høimyr Nordre

5. Væråsmagen
6. Nordre Gjellerud
7. Gjellerud Søndre
8. Berget Vestre

9. Berget Vestre 2
10. Underberget Nordre 1
11. Underberget Nordre 2
12. Underberget Nordre 3

13A and 13B. Åsland Vestre A and Åsland Vestre B  (Note: The photos were labeled A and B. There are two borders in the draft, but it is unclear which border goes with which photo.)
14. Åsland Nordre 1
15. Åsland Nordre 2
16. Rindem

17. Aslefedt
18. Førli Nordre (Photo of a sample woven by Jan Mostrom)
19. Sønstegård
20. Wangestad Nordre 1

21. Wangestad 2
22. Ørstein A and Ørstein B
23. Ørstein 2

24. Ørstein 4
25. Ørstein 5
26A and 26B. Wingestad (Note: This is slightly confusing. It is unclear which photo goes with which treadling pattern. The draft is noted “Bord I and Bord II” and the photos are marked “Wingestad” and “Wingestad 1.”)

27. Wingestad 2
28. Wingestad 3
29. Wingestad 4 (Photo of a sample woven by Jan Mostrom)
30. Håvardsrud

A Note about Materials

By Robbie LaFleur

For the Norwegian Textile Guild study project, and in the original pattern drafts, the suggested materials were 12/6 black seine twine for warp (set at 6 ends per inch) and Rauma åklegarn for weft. To some weavers, that might seem like a thin warp for a wide sett. But the late Syvilla Bolson, a dealer in Norwegian yarn and an expert weaver from Decorah, Iowa, wrote to our study group members, “Don’t think that the patterns are wrong when the 6 ends per inch of the 12/6 cotton is given as the warp measurement. I tried other arrangements, but it has to be the 6 epi to work with the Åklegarn in this form of boundweave.”

Of course the warp, weft, and sett can all be varied successfully. Sample, sample, sample! I wove  pieces with the heavier åklegarn, like this rug. 

I also wove two pieces with the same 12/6 cotton seine twine, but at 10 ends per inch, with Rauma prydvevgarn (a thinner plied yarn). This photo shows the difference in outcome. The finer sett yields tinier, crisp patterns. 

Fabric strips give a speckly look to this wall hanging (woven with 12/6 seiners twine at 6 epi).

Weaving and photo: Robbie LaFleur

In another exploration of Flesberg in fabric strips, here is a close-up of the bands in Jan Mostrom’s nature-inspired piece.  

Weaving and photo: Jan Mostrom

How to Draft Your Own Flesberg Patterns

By Bonnie Datta

Editor’s note: Two technically-minded smart weavers were roommates on the Textile Tour to Norway in 2003 when the group saw the exhibit of Flesbergplegg. Katharine Dickerson’s examination of the technique is included in this issue, “Retro Reprint: Flesberg Bound Weave System.” Fellow Canadian Bonnie Datta was her roommate, and was equally smitten by the technique. In this pdf instructional article, Bonnie explains how to draft your own patterns. 

Flesbergplegg by Bonnie Datta 

If you want to draft your own flesberg technique variations, Bonnie Datta provides expert background and a template to use.

Note: After checking her explanations, written several years ago, Bonnie added the following: 

The lines of symmetry that are drawn appear to cross out picks and may be confused with the picks that do actually need to be removed.  The picks with the line of symmetry running through them are woven.  The picks that have been removed have left empty squares in the treadling sequence.
 
Also, please note that in the explanatory sample, the vertical column of pattern is divided at the half-way point by a line of symmetry.  This makes the angle of the floats change and enhances the symmetry of the motif.
Bio: Bonnie Datta completed a B.A. in mathematics at the University of Calgary and a M.Sc. in Mathematics at the University of Rhode Island, Kingston, Rhode Island. Her career in the computer industry spanned two decades, and after early retirement she was able to turn to her lifelong interest in textiles. Handweaving became the medium of choice, and she undertook extensive research, applying mathematical principles such as proportion, series, symmetry, tessellations, and randomness, to the patterning and structure of woven textiles. She now lives in the same farmhouse in Alberta, Canada, that her family moved to when she was a child. She spends most days weaving one-of-a-kind scarves, shawls, wraps and throws.

Flesbergplegg: An Enduring Norwegian Regional Design

By Robbie LaFleur

This detail from an old piece shows the wide variety of patterns possible with the three-shaft bound rosepath technique known as flesberg.

In the Flesberg area of Norway, in Numedal, a style of three-shaft bound rosepath coverlet gained deep regional popularity. It became known by the place name, and the technique will be referred to hereafter as flesberg technique. The technique offered endless pattern variation, and weavers on farms in the prosperous agricultural area were inventive. Patterns were shared and spread. A young girl who married and moved to a farm would have weavings from her home farm and her new farm as examples. Professional weavers who traveled from farm to farm would have their own patterns. When members of the Flesberg Bondekvinnelag (the Flesberg Farm Women’s Organization) recorded coverlets in flesberg technique in the early 1990s and published pattern drafts, they chose pattern names from the farms where they were found. 

Today the Bondekvinnelag has become the Flesberg Bygdekvinnelag (Flesberg Women’s Community Association) and the members who weave are still interested in these banded coverlets, called Flesbergplegg in Norway.  “Plegg” is a local word, not used elsewhere in Norway. Historically it refers to a decorative woven bed covering, often placed on top of other bedclothes, but today the word is also used for wall hangings in the technique.

A flesberg weaving on the loom at the Flesberg Bygdekvinnelag weaving studio.

Weaving in flesberg technique are still on display in modern homes. Marit Stevning from Flesberg sent a photo of the flesberg piece on her wall, flanked by a sweater knitted in similar patterns. The hanging was woven by her sister, who took a class from Anna Bakken, the weaver responsible for documenting the old Flesbergplegg coverlets in the area. The sweater was knitted by a local professional knitter. 

And Now, A Connection to the U.S.

In 2003, weavers on the Vesterheim Norwegian American Museum Textile Tour to Norway were awed by a museum exhibit of old coverlets in flesberg technique. Afterwards a study group sponsored by the Norwegian Textile Guild was launched, after getting permission to use a compilation of patterns based on the old coverlets. Kay Larson described the impetus of the study group. 

In the summer of 2003, the Vesterheim Museum/Norwegian Textile Guild Textile Study Tour to Norway visited Lågdal Folk Museum in Numedal. While there, tour members were shown coverlets from the small community of Flesberg. These coverlets proved to be a combination of typical Norwegian three-shaft krokbragd and the rosepath threading more commonly used in Sweden. Immediate interest developed among tour members, and inquiries were made about this local tradition. Fortuitously, meticulous documentation had already been undertaken.

In the course of a four-year project that began in 1991, the Flesberg Farm Women’s Organization (Flesberg Bondekvinnelag [now the Flesberg Bygdekvinnelag]), researched their community coverlet tradition, gathering a collection of 30 historic textiles from farms in their area. In 1994 they created a booklet of samples and drafts based on these 30 coverlets, each named after the farm with which it was associated. They called their local tradition, and their booklet, “Flesbergplegg.”

Now we are lucky enough to share the samples that were woven and drafts that were painstakingly recorded in the 1990s by Anna Bakken. (See “Flesberg: The Norwegian Pattern Book Shared“) Marit Stevning from the Flesberg Bygdekvinnelag was enthusiastic about letting more people know about the patterns, writing, “It is so important that the tradition is being communicated to new generations.” Unfortunately Anna Bakken won’t be able to enjoy this celebration of her research, as she died in 2019, at almost 101 years old(!).

Background on the Flesbergplegg Registration Project (1991-1994)

The following description was written by the Flesberg Bondekvinnelag and translated by Kay Larson.

FLESBERGPLEGG

The Flesberg Farm Women’s Organization has taken on the project of bringing to light handwork and techniques of earlier times. Many of our foremothers were unbelievably capable and versatile.  As a major registration project, we have chosen “Flesbergplegg.”

Anna Bakken, Kongsberg, has woven up the coverlet patterns.  According to her, there are certain traits that characterize the “Flesbergplegg.” Three shaft structure, always a black cotton warp, color use, and the unbelievable variation on the same theme.  Each farm has its combinations and variations in patterns.  Therefore, it is an impossible exercise to include all patterns, but in this booklet, we show a representative selection.

Anna Bakken borrowed the coverlets, “plucked” from each their patterns, attempted to find the original colors, and woven them anew.  The patterns are drawn up and written out on computer by her grandson, Håvard Strand. The patterns are divided into 3 sections, in A3 format and with a (woven) pattern each in its own plastic sleeve.  There are 30 patterns in all.

One should note that the original weft yarn was often homespun and naturally dyed.  Therefore, both the yarn thickness and colors can vary from the original. The yarn that is used in the samples is two-ply Rauma yarn, corresponding to the original as closely as possible.

USE OF THE COVERLETS

The patterns match nicely on this old plegg owned by Åse Bjøråsen.

In our day the coverlets are used for the most part as wall hangings.  They are woven in one width, often with fringes.  Earlier they were always the length for a bed, woven in two pieces sewn up the middle.  This required the weaver to beat the weft evenly so that the patterns matched when the two pieces were sewn together.  The two lengths were sewn together by hand with tight stitches.  At each end was a narrow, doubled fold of approximately 2-3 cm, also hand sewn of course.

These textiles were used as coverlets on the bed.  They were also used as wall hangings but not for daily use. The coverlets were wall decorations for large family affairs like weddings, christenings and funerals. As the coverlets became worn, they were used for less decorative purposes, for example as an under layer to sit upon in a horse-drawn sleigh.  Finally, they become horse blankets, laid over the horses’ backs on cold winter days when they had earned a well-deserved rest, warm and sweaty, after drawing the farm folk to church, town or on Christmas visits. Some of the coverlets we have woven were in fact found in the stable.

The coverlets we have taken patterns from were woven in the period from 1850 to 1920. The coverlet project was begun in 1991 and concluded in 1994. Leaders of the project were Astri Kari Førlie and Sølvie Wingestad.

MANY THANKS-

To all who have loaned us coverlets, and in other ways contributed to the project. We would especially like to name again Anne Bakken, Kongsberg, born in 1918, who has woven the coverlet samples.  She received her earliest introduction to weaving from her grandmother and has since had the home arts as her profession and hobby.  She participated in the establishment of Husfliden in Kongsberg and has received awards and honors of various types including Norway’s Handcraft Organization Gold Medal.

Source: “Viel Stevning nedre g. Juvenes 1882-1942,” Flesberg historielag. https://flesberg.samlinger.no/items/show/15114

In the course of our registration, certain names have been noteworthy, mentioned as especially capable in weaving and other home arts.  Along with other recognition they have received medals and honors for their handiwork.

    • Viel Juvenes née Stevning, 1882-1942
    • Jøran Lie née Wingstad, 1874-1966
    • The sisters Strand in Svene: Marit Fossan, Mari Høimyr, Anne Berget, Marte Eie, Jøran Sandbekk. They lived and worked in the time period 1850-1940.
    • Marit Kroeset Krokmogen, 1877-1930
    • Beol Fekjan

There are surely many other capable weavers who should be named, but it has been difficult to trace back to the original weavers in any cases.

This issue of the Norwegian Textile Letter is intended to be both informative and inspirational, with technical information and photos of newer and historical Flesbergplegg–these wonderful banded coverlets in bound rosepath. 

Vesterheim Folk Art School Pivots to Online Offerings for the Pandemic and Beyond

By Lea Lovelace, Director of Folk Art Education, Vesterheim Norwegian American Museum

If you would have interviewed me about online folk art programs eight months ago, I would have told you that I did not like the idea. Vesterheim’s Folk Art School mission is to bring people together in community and to share in the healing power of handcraft, inspired by our amazing collection. I’ve been quoted saying that “Folk Art is about putting our screens down, connecting our hearts with our hands, and sharing in the magic of making together.” However, when Covid-19 hit, we quickly realized that the only way forward was to embrace our screens. After we stopped mourning all we could not offer and do, we found creativity, inspiration, and new audiences through digital platforms. We abandoned the idea that folk art education could only be served in ways that we knew, through in-person instruction. Words like “pivot,” “pilot'” and “zooming,” as well as phrases like “being nimble,” found their way into our everyday vernacular. We were fortunate to receive funding to help us try new things and we were supported by our beloved instructors, who were willing to rethink teaching, learning, and connecting through virtual experiences. 

An online class on plantefarging (natural dyeing) sold out quickly.

In just a few months’ time and over sixty online programs later, we have shifted our mindset about what outreach looks like and have discovered just how unexpectedly warm and engaging digital platforms can be. Someday we will welcome people back to campus with Norwegian treats to share and learn with us, but we also see online programs as a new arm of the Folk Art School, not just as a temporary measure during the pandemic. We have created a new position dedicated to Digital Learning and Outreach (Hooray for Josh Torkelson!) and our online classes, Bokprats (book talks), Family Adventures, Folk Art Conversation Webinars, and Collections Connections have reached friends new and old all over the country and all over the world. Comparing online class experiences with in-person class experiences is like comparing apples to oranges. They’re both unique and have a lot to offer. Here is what we like about our new online programs:

Uplifting our Master Artists, Providing Access to the Collection

Since the start of our digital work we’ve offered several programs to connect past folk art class participants to our master folk-art instructors whom they might have missed taking classes from during this time. In one example, our Collection Connections series, Vesterheim Gold Medalists Laura Demuth and Jan Mostrom shared some of their favorite weavings from the collection in an informal presentation over the lunch hour. They highlighted history and techniques used and how these objects have inspired their own work. Programs such as these uplift our folk art instructors and our collection, and also provide greater access to students for whom it might be difficult to visit Vesterheim, even in normal circumstances. These classes and events provide a warm small group sense of community where participants can share things they are working on and connect with other weavers both near and far. 

In a Collection Connection talk, Jan Mostrom discussed four of her favorite Vesterheim weavings, including this rutevev.

New Instructors, New Kinds of Classes

Our digital platform provides opportunities to feature new instructors and offer more introductory level classes which provide an entry point for new learners to try their hand at Folk Art. For these classes, we provide kits that are shipped to participant homes with all the items needed to have a successful experience (including a Norwegian chocolate bar – a most essential item!). These online programs have allowed us to engage new instructors and new students living far away from Vesterheim for whom both the travel distance and the nature of a short class might be hard to justify. Being able to offer a greater number of beginner courses online will also allow us to differentiate and provide more speciality in-person classes. In this way, our online programs support our in-person offerings.

New Audiences

The author in her new role as online host.

Recently, I hosted an online “Beginning Rosemaling” class and had fifteen participants, representing 12 different states (including someone from Alaska!). There were men, women, a grad school student, and a new grandmother. This is what online classes look like at Vesterheim. In another event, when Robbie LaFleur was featured in an evening Zoom Webinar conversation on Lila Nelson’s weavings, we had hundreds of people in attendance including folks from Canada, Northern Ireland, and Norway. In one of our smaller and cozier events, Kate Martinson’s recent Collection Connection on knitted mittens, we gathered non-textile producing Vesterheim Gold Medalists, a homeschooling high schooler, and even a graduate student from the School of the Art Institute of Chicago. Part of our job is to facilitate the intergenerational transmission of these rich folk art traditions and we are excited about the ways in which digital programming facilitates this.

Increased Access

It is so great to see familiar faces as we convene a program, but it is also exciting to see new folks because of the greater accessibility of online programs. Vesterheim Gold Medalist Rosemaler Patti Goke said it first and others have since echoed her statement. “I love the accessibility of online classes. I have wanted to try so many other folk art traditions for so long, but I couldn’t justify investing the time or the cost in trying onsite classes in other disciplines, as I needed to prioritize taking Rosemaling classes. Now with online classes I can try something new and see if I want to return to Vesterheim to take a more intensive class in-person.” We are seeing weavers trying tinsmithing and woodcarving online for the first time. Perhaps there is a pandemic inspired freedom in exploring similar design elements but through a different material. After all that is what art is about– exploring, creative problem solving, and negotiating history and the world around us in new inspiring ways.

Fostering Community, Having Fun

Online programs can be warm and build community? Yes they can! During my time hosting these programs, I’ve witnessed some wonderful things. A college student joined her mother from across the country while attending a jewelry class together to celebrate their Norwegian heritage. We’ve seen folks give each other a thumbs up emoji for sharing their first attempts at band-weaving and laughing over the lessons they learned during the class. We’ve seen a group of 50 raise a glass of wine to one another during a monthly Bokprat (book club featuring books by Scandinavian authors). Even our largest events, the free Folk Art Conversation Webinars foster community as we see people greeting friends on the chat feature and offering comments to one another. I’ve seen dogs and cats and kids climb onto participant laps during a class, which may feel embarrassing but really just makes for a warm, authentic experience. (I’ve certainly had my own share of zoom moments with my furry coworkers ever present by my side). In one of my favorite moments, on Halloween Weekend during a Sami Mitten Class, the students had an impromptu costume contest. Instructor Laura Ricketts switched out her hat each time the camera panned back to her and a participant surprised Vesterheim host, Josh Torkelson, by dressing up as him, resulting in all kinds of spontaneous laughter. 

Where does Laura Ricketts get all her hats? Photo: Josh Torkelson

Digital programs have humanized us all and reminded us that we are in this together, negotiating this pandemic, and finding some silver linings along the way. We have learned new things, had fun, met new friends along the way, and we are building a community in these tough times. This is what learning at Vesterheim is all about: sharing stories and experiences, bringing people together from all corners of the country and beyond, making connections to our collection, our history, and our folk artists, and perhaps even finding a passion for folk art for years to come.

Lea Lovelace, Director of Folk Art Education, brings over twelve years of museum education experience to the position and twenty years of experience in visual arts programming. Prior to her start at Vesterheim in 2018, she developed school and teacher programs for the Museum of Contemporary Art, Chicago, as Manager of School Programs. Most recently, she served for seven years as adjunct faculty at Luther College teaching and developing curriculum for the Art Education program, often leading study abroad courses related to museum studies. She was awarded Outstanding Higher Education Art Educator by Art Educators of Iowa in 2017. In 2008 Lovelace co-founded ArtHaus, a not-for-profit center for visual, performing and literary arts for all ages located in Decorah, IA. 

On a Flesberg “Fotojakt” (A Photo Hunt) with Marit Stevning

By Robbie LaFleur 

Marit Stevning with the Flesberg Bydgekvinnelag (Women’s Community Association) set out this month to take photos of some historical flesberg coverlets in her area. Of course this is a project complicated by COVID. She took snapshots of several wonderful weavings, mostly historical ones, and offered to continue the fotojakt in the post-pandemic future. Thank you to Marit! All readers will appreciate the colors and patterns in these pieces, and many may be inspired to try the technique themselves. 

Wiil Wangestad

Here are three coverlets from the home of Wiil Wangestad. Wiil has woven a number of new flesberg pieces, too, but these are from her collection of many old coverlets. 

Wiil Wangestad, Coverlet 1

Wiil Wangestad, Coverlet 1, detail 1

Wiil Wangestad, Coverlet 1, detail 2

Wiil Wangestad, Coverlet 2

Wiil Wangestad, Coverlet 2, detail

Wiil Wangestad, Coverlet 3

Åse Bjøråsen

Åse Bjøråsen, from Væåsmogen, displayed old coverlets for Marit.

Åse Bjøråsen, Coverlet 1. You can tell the weaver was skilled; the coverlet is woven in two lengths, and the patterns match nicely. 

Åse Bjøråsen, Coverlet 1, Detail

Åse Bjøråsen, Coverlet 2

Åse Bjøråsen, Coverlet 2, Detail

Astri Førli

Astri Førli was one of the women who was active in the original collecting and registering of flesberg coverlets in the area. The first piece is one that Astri inherited from her uncle. The second was woven by Astri. 

Astri Førli, owner. In this piece inherited from her uncle, it is interesting that the patterns are not matching along the seam.

Astri Førli, owner. Detail.

Flesbergplegg woven by Astri Førli

Flesbergplegg woven by Astri Førli, detail.

Lampeland Hotel 

Marit photographed this old piece at at the hotel in Lampeland. 

Lampeland Hotell coverlet in flesberg.

Lampeland Hotell coverlet in flesberg, detail.

Lila Nelson and her Tapestry Barter System

By Robbie LaFleur

Lila Nelson was the Textile Curator at Vesterheim Norwegian American Museum for decades, a premier expert on Norwegian textiles. She was a beloved weaving instructor, a talented weaver, and a mentor and friend to many weavers. Her talents were matched only by her modesty. She was a prolific tapestry weaver, but completely uninterested in seeking gallery recognition, making money by selling her tapestries, or arranging exhibits to display them. Instead she rolled them up and stacked them inside a wooden couch-sized bench in her living room. I was knocked nearly speechless the first time she moved the cushions, opened the lid, and revealed the size of the treasure contained in the chest. So far I have found no one smart enough to have taken a photo of that bench.  

Lila showed her friend Paula Pfaff the bench and her tapestries. Fellow cat lover Paula was taken with a cat tapestry and the quote by Yeats that inspired it. Lila offered it to Paula in exchange for a new handwoven bedside rug. Paula recalled, “I was very very flattered that she wanted to trade and I definitely think I got the best part of the deal.” Paula framed the tapestry with an embroidered nod to the W.B. Yeats poem that inspired Lila’s work. The cat Minneloushe, “Alone, important and wise lifts to the moon his changing eyes.”

Lila Nelson. “Minneloushe.

When Mary Skoy asked Lila about buying a tapestry, Lila instead suggested that Mary knit her some mittens. Here are the elaborate mittens with a beautiful scalloped edge.

 

The tapestry Mary now cherishes is “A Red Letter Day.” It features a girl on a swing, an image Lila wove at least three times. Lila also enjoyed adding lettering and rune-like shapes to her tapestries.

Lila Nelson. “A Red Letter Day.”

Mary now has both ends of the barter. “After Lila died, someone gave these back to me, knowing that I would savor the memories.” Indeed, she does. 

We have a record of a good portion of Lila’s tapestry legacy due to her friend Francie Iverson, who enlisted her son Sam Iverson and his friend Sara Moe to visit Lila and photograph the tapestries in her apartment. In exchange, Lila gave a small tapestry to insect-loving Sara–another barter. 

insect tapestry

Lila Nelson. “Insect.”

Francie Iverson has a tapestry of New York City’s Central Park, with the city in the background. In exchange, Lila received a bowl made of fabric, with vintage embroidery in the center. 

Lila Nelson. “Central Park.”

Francie Iverson. “Fabric Bowl with Vintage Embroidery.”

When Lila began her protest series following the 9/11 bombings of New York City, I really wanted one of her “Terrorist Cat” tapestries. In exchange, she asked me to cater a reception for board members of the Vesterheim Norwegian-American Museum, to be held in her home. Of course, I responded. If she had called me any time and asked me to help with a reception, I would have done it happily–and now I would get a tapestry!

Lila Nelson. “Terrorist Cat.” 15″ h x 12″ w. circa 2012.

Perhaps the most elaborate barter was between Lila and Wendy Stevens from Decorah, Iowa, who now owns the magnificent “Albert the Alligator.” Wendy described “the deal” in detail in her eulogy at Lila’s memorial celebration at the Textile Center of Minnesota. (See: “Lila Nelson Celebration: Wendy Stevens.”) In short, here’s the list of items in exchange for Albert: 4 quarts of maple syrup, 1 pint of honey, 1 pint of raspberry sauce, 2 cups of granola, 1 cup of dried morels, 4 one-pound packages of frozen venison, 2 loaves of homemade bread, 1 packet of basil pesto, 3 containers of homemade cookies, 1 decorative gourd, 1 butternut squash, 3 onions, 2 pounds of carrots, and 10 potatoes. Albert looks like he could eat all that. 

Lila Nelson. “Albert the Alligator.”

So far, these are the only barters I’ve discovered, but given Lila’s modesty, perhaps there are more. If Lila’s other friends had known about this avenue of tapestry acquisition, I’m SURE there would have been many more. If you own a tapestry by Lila I might not know about, whether obtained by barter or otherwise, let me know. 

 

 

 

 

 

 

 

 

 

Retro Reprint: Flesberg Bound Weave System

Editor’s Note: This article first appeared in the February 2006 issue of the Norwegian Textile Letter (Vol. XII, No. 2). Katherine Dickerson took a deep dive into a technical analysis of the Flesberg three-shaft bound rosepath technique, comparing it to the more commonly-known krokbragd technique. 

By Katherine Dickerson

Bench cushion woven by Katharine Dickerson in a variety of Flesberg patterns. Photo: Katharine Dickerson

During the summer of 2003, I traveled to Norway with a textile study group sponsored by the Vesterheim Norwegian-American Museum.  During this tour we were taken into a school gym and shown a group of beautiful, visually sophisticated coverlets.  These coverlets came from the southwest Buskerud area.

The Flesberg Farm Women’s Organization has facilitated the creation of a booklet of patterns documenting these coverlets.  Anna Bakken, from Kongsberg, borrowed the coverlets, “plucked” from their patterns, attempted to find the original colors, and wove them anew.  The patterns were then drawn up and written out on computer by her grandson, Håvard Strand.  

The Flesberg coverlet project was begun in 1991 and concluded in 1994.  The coverlet patterns were taken from blankets woven in the period from 1850 to 1920.  Each farm had its own combinations and variations of patterns.  Some farms produced more than one pattern.  There was a total of 30 patterns in the resulting documentation.

Anna Bakken used a black, 12/6 cotton warp on all the samples.  The warp was set at about 6 epi.  The original pieces used a variety of warp materials and home spun and dyed 2-ply wool weft.  Their epi varied depending on the warp and weft used.  

Anna Bakken stated: 

In our day the coverlets were used for the most part as well hangings.  They are woven in one width, often with fringes.  Earlier they were always the length of a bed, woven in two pieces then sewn up the middle.  This required the weaver to beat the weft evenly so that the patterns matched when the two pieces put together. The two lengths were sewn together by hand with tight stitching. At each end was a narrow, double fold of approximately 2 – 3 cm, also sewn by hand.

These textiles were used as coverlets on the bed.  They were also used as wall decorations for large family affairs like weddings, christenings, and funerals.  As coverlets became worn, they were used for less decorative purposes, for example as an under layer to sit upon in a horse drawn sleigh.  Finally, they became horse blankets, laid over the horses’ backs on cold winter days when they had earned a well-deserved rest, warm and sweaty, after drawing the farm folks to church, town, or on Christmas visits.  Some of the coverlets we have woven were in fact found in the stable.

Upon returning from Norway some of the tour participants formed what we call the Flesberg Study Group.  Through the efforts of Katherine Larson and Laurann Gilbertson, a copy of the Flesberg booklet was made available to this group.  Threading, tie-up and treadling drafts accompany photographic reproductions of the samples.

Flesberg pattern sampler woven by Katharine Dickerson. Photo: Katharine Dickerson

Re-constructing the historical coverlets is one approach to gaining an understanding and appreciation of the coverlets.  However, I have a different approach to perpetuating historical woven structures.  This approach comes out of my more than 40 years of doing research regarding indigenous weave structures and patterns.  It must be stressed that with any historical creative property there is the question of cultural ownership.  This really comes into question when re-constructing any piece thread by thread.  These Flesberg patterns and their documentation are owned by the Flesberg Farm Women’s Organization.  I feel strongly that the study of their woven heritage has to be done with sensitivity and respect for these generous women and their cultural heritage.  Therefore, the information I will be giving out will not be specific to the Flesberg Farm Women’s Organization coverlets and their resulting designs. Rather, the information will be of a general and conceptual nature that will hopefully allow a deeper understanding and appreciation of their weaving heritage. 

It is often easier to understand conceptual information related to a previously unknown woven structure when it is compared and contrasted to a more known woven structure or system.  I have thus chosen to compare and contrast krokbragd, or bound rosepath weave, with the Flesberg system as they have many similarities.  Krokbragd was known in the Nordic countries at least as early as the middle Ages.  It is covered in some detail in pages 86 through 93 in Katherine Larson’s book,  The Woven Coverlets of Norway.  

Sketch by Katherine Larson

Krokbragd is a very simple three harness weave structure.  There is only one threading possibility for single Krokbragd.  The even numbered threads are in one group and the odd numbered threads are alternately divided into two groups.  This grouping of the warp lends itself to weaving on a warp-weighted loom.  The even numbered threads are placed so that the natural open shed of the warp-weighted loom has them in the down position so that they can be covered directly.  The odd numbered threads would be hand picked after raising all the even numbered threads carried on the heddle bar. The division of the threads into 3 groupings instead of 2, expanded the weavers design possibilities significantly from basic 2 block patterns to 3 block patterns.  The desired width of 4 to 5 feet, could be achieved in one piece.

Krokbragd coverlet from Norway (1830-1870), owned by Vesterheim Norwegian American Museum. (Details)

The Krokbragd weave structure could be woven much faster using three harnesses on a 4- harness horizontal loom.  The weaver did not have to hand pick when covering the odd numbered warp threads.  Also, the weft could be shot across and beaten into place more quickly.  The treading repeat was made up of threading harnesses 1,2,3,2 consistently.  The coverlets woven on the horizontal loom generally were woven in two pieces with a seam joining the two pieces at the center, as the horizontal looms do not have the weaving width of the upright warp weighted looms.  

krokbragd draft

Krokbragd draft

There is a 4-thread repeat to this type of Krokbragd threading.  The largest under shot was under three warp threads.  This would occur on the backside when covering each of the odd numbered warp groupings threaded on harnesses 1 or 3.  The resulting backside of the cloth has a 2-block visual pattern since the undershot rows formed by the two groupings of odd warp threads cover the “tabby” row of the even warp threads.  This undershot structure on the backside allowed the blankets to be pliable and in addition, the undershot structure trapped air, making them much warmer than the 2-harness weft faced weave.

Krokbragd basic draft

Krokbragd basic draft

DOUBLE KROKBRAGD

There is a second type of threading which is called double Krokbragd.  As with the single Krokbragd, every second thread is threaded on harness 2.  The odd numbered warp threads are distributed in a slightly different manner.  Instead of alternating consistently between harnesses 1 and 3, harness one is used twice and harness three is used twice.  Thus, the threading repeat is made up of threading harnesses, 1,2,1,2, 3,2,3,2 consistently.  With double Krokbragd there is an 8-thread repeat.  The under shots alternate between 1 and 5 threads instead of under just 3 warp threads consistently as with single Krokbragd.

Double krokbragd, also showing floats on the reverse side. (Weaving and photo: Robbie LaFleur)

The dent setting, or ends per inch, varied depending on the use of the single or double threading.  Single Krokbragd is usually set at between 5 to 8 epi and woven with thicker 2-ply weft wool.  Because of the increase to 5 warp threads included with the under shots on the backside, the Double Krokbragd was usually set with a closer epi of 8 to 10.  This kept the resulting undershot to a functional length.  The 2-ply wool weft had to be finer to cover the dense warp easily.  The resulting coverlet was much finer in weave structure, lighter in weight, and more visually complex.

Double korkbragd draft

Double krokbragd draft

The structure of Krokbragd gives real limitations in terms of block pattern designing.  Three blocks are used, but since the threading repeat in both instances uses harness two at every other thread, the resulting structure is not visually flexible.  It is human nature that we see color before we see structure. Thus, weavers of Krokbragd have to rely on very sophisticated color usage to make the resulting pieces visually fluid and enlivened.  This is why most Krokbragd woven pieces use so many colors.  I personally always felt a bit limited or cramped when weaving using the Krokbragd structure.  

So now let’s begin to compare and contrast the Krokbragd and Flesberg weaving structure and their conceptual and technical underpinnings.  I will begin with the similarities between the two.  It is hoped that this comparison will serve as a bridge to facilitate a conceptual understanding of the Flesberg weave structure. 

  • Both weave structures use a strong warp, made out linen, hemp, cotton or tightly spun wool.
  • Both have a weft made out of softer 2-ply wool.
  • Both are a type of boundweave, for the most part covering the warp.
  • Both divide the warp into three groups and thus when woven on the horizontal loom require three harnesses.
  • Both require that a weft shot travel the full width of the piece, from selvage to selvage.
  • Both have a tie-up that results in 1 harness at a time being in the down position.
  • Both require 3 shots to cover all three groupings, or the entire warp.
  • Both have a smooth topside that has a three-block pattern.
  • Both have a backside that has undershots of the weft to increase warmth and pliability.
  • For both, the back undershot side of the weave is visually less intricate than the smooth topside because it is visually a 2-block pattern. 
  • Both depend on the sequencing of color changes to develop their visual imagery.
  • And finally, both have an even number of threads in their total threading repeats.

And now for the differences between Krokbragd and Flesberg:

Flesberg basic draft

The Flesberg visual patterning is far more complex and varied than Krokbragd, even though both are based on a 3-block pattern.  As a result, the Flesberg does not have to rely on color and weave to create visual interest.  This is why the Flesberg blankets do not have the same amount of color variation.  As well, they often have large areas of a solid background color.

Flesberg threading is a type of 6-thread point twill adapted to threading on a 3-harness loom.  This type of threading works quite evenly on a four-harness loom with the threading repeat using harnesses 1,2,3,4,3,2.  We are all familiar with this type of basic point twill treading. However, what is interesting to me is that instead of using all 4 harnesses, which would seem to be the most logical approach since they were using a 4-harness counter balance loom, the Flesberg coverlets are woven on 3 harnesses.  The threading instead of the 1,2,3,4,3,2 place the warp thread that would have been threaded on harness 4 on harness 1.  The resulting Flesberg threading is a sequence of 1,2,3,1,3,2.  This peculiarity really interested and excited me.

Why would the weavers choose this 6-thread point twill threading repeat and use only 3 harnesses on a 4-harness counter balance loom?  The answer lies in the fact that this use of a 6-thread point twill threading repeat, using an odd number of harnesses, results in far more design possibilities than the Krokbragd threading.  But at the same time, it maintains the 3-block, 2-block structure with the under shots on the backside.

4 harness point twill

This would not be the case if 4 harnesses were used.  A 6-thread point twill threading with tie-up using pairs of harnesses would result in a 3-block pattern on both top and bottom.  But since these blocks overlap, the resulting imagery would be blended or blurred.  If the tie up were done so that only warp threads placed on 1 harness were covered with each shot, as in Krokbragd, the result would be a 4-block pattern on the top, but the underside would have floats that are functionally too long and again the visual imagery would be blurred.

There are six possible threadings that fulfil the requirements of the 6 treads distributed over the 3 harnesses in a point twill-treading pattern.  These 6 threading possibilities can be broken down into 3 possibilities paired with their opposites.

6 threading possibilities

6 threading possibilities

The Flesberg samples were all woven with the threading 1,3,2,1,2,3.  However, this does not mean that all the blankets were woven with this threading.  The following are the six possible threadings with the even numbered possibilities being the opposite of the odd numbered possibilities:

                      1.  

Generally, because weaving has a binary basis, even numbered repeats remain the same or visually consistent.  Odd numbered repeats, however, flip or change visually.  This is caused by the numerical fact that an even + an even = an even = an even = an even.  The sum of the repeats always remians a consistent even.  Whereas, with odd numbers, and odd + an odd = an even + an odd = an odd + an odd = an even.  An easy way of understanding this basic nature of repeats and resulting visual imagery is through simple addition.  With even numbers, 2 + 2 = 4 + 2 = 6 + 2 = 8 + 2 = 10, the resulting sum remains even.  However, when we add odd numbers, 1 + 1 = 2 + 1 = 3 + 1 = 4 + 1 = 5, the resulting sum flips between even and odd numbers.  It is this flip between odd and even threading sums that result in a real expansion of the visual design possibilities of the 3-block pattern structure of Flesberg as compared to Krokbragd.

I will use the Flesberg Farm Women’s Organization samples threading of 1,3,2,1,2,3 as the basis for my following discussion:     

  • Harness 1 carries every 3rd warp thread. (An odd numbered threading repeat of 3 within the 6 thread even repeat).     
  • Harness 2 is used with either 1 warp thread or 3 warp threads between (for an offset even-numbered repeat of 2 and 4).
  • Harness 3 is used with either 3 warp threads or 1 warp thread between (for the opposite offset even-numbered repeat of 4 and 2).

This internal combination of odd and even threading repeats results in more visually diverse pattern or imagery possibilities.  This is only one part of what makes Flesberg fantastic.

Flesberg

Flesberg

Since we naturally see color and pattern before structure, I would now like to investigate the structural differences between Krokbragd, Double Krokgragd, and Flesberg woven pieces as a result of their different threading.

As stated previously, Krokbragd has a basic 4-thread repeat of 1,2,3,2, which looks like a twill threading.  But when we look at the resulting woven structure, without the distraction of color, we can see that the woven result is a point twill structure with only 3 threads in either direction.  To look at it another way, each repeat is only 1 warp thread away from basic tabby weave.  Because of the small number of threads in each direction, the slanting nature or the diagonal grains of the weave structure are not very pronounced.  It also means that the pliability associated with more expanded twill weave is not evident in the hand of the finished piece.  The structural woven result of this threading really is quite closely akin to a tabby weave since every other warp thread is always threaded on harness 2.

Krokbragd draft

Double Krokbragd has a somewhat more interesting resulting twill woven structure.  It alternates between a tabby structure and the short twill structure of Krokbragd.  When the treading is repeated on harnesses 1 – 1 or harnesses 3 – 3, with a warp thread on harness 2 between them, the structure is tabby.  When warp thread on harness 2 is between warp thread on harness 1 and harness 3, then a 3-thread twill results.  But just like Krokbragd, the resulting woven structure is very close to tabby or plain weave.  

Double korkbragd draft

Double krokbragd draft

Flesberg, on the other hand, has a woven structure of a 6-thread point twill with each direction of the twill being made up of 4 warp threads.  The increased length of the twill diagonal results from the warp that would have been threaded on harness 4 being placed on harness one instead.  This, in turn, results in two warp threads being between each warp thread placed on harness 1.  This increase in the number of warp threads placed between those that are threaded on harness 1 results in the twill having 4 threads in each direction.

Comparison: krokbragd, double krokbragd, flesberg

Comparison: krokbragd, double krokbragd, flesberg

This increase in the number of threads in one direction or the other has significant ramifications on both the visual image and on the hand or drape of the finished product.  The more developed twill structure allows the Flesberg pieces to have more drape.  It also allows for a much denser weave with a finer warp setting of between 8 and 10 epi.  The undulating point twill structure is visually evident when looking at the solid areas of the blankets.  The more pronounced twill structure also affects the look of the visual pattern and has to be accounted for when developing treadling color sequencing.

With Krokbragd, because of the even threading repeats, the picks covering the threads placed on each harness remain visually in the same place.  This is not the case with Flesberg.  The warp placed on harness 1 alternate consistently on every third thread.  Because of the odd threading repeat, the first pick covering the warp on harness 1 looks visually attached to the bottom of the twill structure, while the next pick covering the warp on harness 1 looks visually attached to the top of the twill structure.  This visual flipping consistently repeats across the full weft shot.

The visual flipping of the picks covering the warp threads on harness 1 is heightened by the directional slant of the point twill structure.  The individual picks of the weft thread covering the harnesses adjacent to harness 1 will physically slant down, then up, then down consistently.  The increased twill length gives a physical grain to the piece.  This grain, or slant is especially important to consider when weaving any images that contain diagonals.  I think that this slanting was one of the reasons I was so taken with the coverlets when I first saw them in Norway.  Most of my previous research has been studying the twining of the indigenous peoples of the Pacific Rim.  Weft twining is all about understanding directional slants and resulting visual imagery.  I think that is why I was intuitively drawn to these coverlets.  

Flesberg

Flesberg

Another key to understanding the increased visual possibilities with Flesberg is that when a shape changes from an increasing to a deceasing shape as in a diamond, or from a decreasing shape to an increasing shape as with X’s, the treadling turns or has a directional change.  There are 6 possibilities for facilitating treadling directional change.

This diagram illustrates the treadling selection for directional change on the right and its pair, or opposite, on the left. 

Using treadle 2, then 3, then treadle 2 again; and its opposite using treadle 3, then 2 then treadle 3 again.

Using treadle 1, then 3, then treadle 1 again; and its opposite using treadle 3, then 1, then treadle 3 again.

Using treadle 1, then 2, then treadle 1 again; and its opposite using treadle 2, then 1, then treadle 2 again.

Directional changes

Directional changes

Since the treadles are tied up so that only the warp threads attached to one harness at a time are covered, it takes 3 weft shots to cover all the warp threads.  Straight draw treadling results in the weft covering a group of warp threads on specific harnesses being separated consistently by 2 weft shots.  This 3-shot treadling sequence is interrupted by the visual necessity of directional changes.  Each of these directional changes results in the warp grouping, that is not included in the turn, being exposed for 3 weft shots.  As well, the warp being used at the beginning and end of the turn results in its being separated by only 1 weft shot and visually looks like a double row.  These inconsistencies should be accounted for when considering a directional turn.  

I would now like to share with you my own research regarding Flesberg system of weaving.  I wove a futon cover for the couch in the middle of my yurt.  You see the coverlet at the back of the couch when you enter the yurt. 

couch with Flesberg coverlet in yurt

Photo: Katharine Dickerson

The rug was my starting point for dyeing the colors for the coverlet.  For the pattern areas I used some very refined tapestry wool left over from a 1970’s commission.  I over-dyed the yarn with natural dyes to give subtle color variations and more color depth as well as to harmonize with the colors of my rug.  For the solid areas I used a mat natural white yarn.  The contrast, in terms of color absorption and reflection, the difference between the natural white and the colored yarn heightened the visual power of the pattern areas.  

I wove the coverlet on my counter march loom in a double weave “C” curve.  I threaded 6 harnesses, three for each layer.  I used threading possibility 4 and thus my threading sequence was 3,6,2,5,1,4,3,6,1,4,2,5.  The top layer was threaded on harnesses 4 through 6 so that the bottom layer had the most open shed.  In this way I was able to achieve the double width without the visual interruption of the sewn center seam.

The coverlet is made up of 6 patterns that I classify as compound patterns as they are made up by combining two or three basic patterns.

Border 1

The first compound pattern band (Band 1) has borders of basic diamonds.  This is tricky because the top of the color for the top of the point carries over to the next pick that covers harness 1. The even picks are thus not visually connected to the diamond pattern and so careful color selection had to be used so that the even picks do not stand out.  I was also interested in developing a central figure that would echo the diamond and develop into a more rounded shape.  I wanted the border to ground the piece and so I made the overall visual to be dark in tone.

Border 2

The second compound pattern band (Band 2) was an extension of the curved nature of the center of the first pattern area.  I wanted to create contrast and so wove it in a lighter tone.  By carrying the natural white into the pattern, I increased the sense of light and movement of the visual image.

The third compound pattern band (Band 3) went back to dark tones.  It is made up of 3 basic patterns.   Here I was working on merging patterns within the internal structure of the pattern instead of having one follow the next.  Previously, I wove one simple pattern consecutively after another.  In this central area, I merged them by overlapping.

Border 4

The fourth compound pattern band (Band 4) is made up of 3 basic patterns.  The figure 8’s look simple, but required 3 directional changes to achieve the slant on the ends and in the middle.  With the central figure, I was interested in the alternating slant of the horizontals.  The draft of the central image I have previously shared with you.

Border 5

The fifth compound pattern band (Band 5) is also made up of 3 basic patterns but this time I used the natural white background color as the figure color in the center.  I wanted to highlight the central pattern and so the border patterns visually point towards the center of this band.

Border 6

With the final compound band (Band 6), I carried the background natural white into the border.  I also hit the center of the middle pattern with an intense orange to make it seem like it was internally lit.

In conclusion I would like to state that the internal combination of odd and even repeats of the Flesberg threading, as well as the increased twill structure length and the resulting physical slant of the weft threads, allow for far more variety and possibilities when designing the visual image.  These differences make me believe that this 3-harness weaving system is very sophisticated and technically developed.  It is the reason why I was so excited when we originally viewed all the coverlets.  It is also why I have been intellectually engaged in trying to conceptually understand this structure instead of just going through the motions of recreating the weaving samples step by step.  I hope that this talk has piqued your interest in Flesberg.  

I also hope that the 3-day designing and weaving workshop will give those participants a more complete understanding of the technical make-up and visual possibilities of the Flesberg weaving system.  I have learned through my work with indigenous people that revivals do not happen through reproduction of the past.  It is only when the techniques and processes are conceptually understood and then used in a contemporary context that they again become alive.  That is why I passionately believe that it is only when the Flesberg structure is used in a contemporary and original context that it will continue to develop and stay a part of our future Norwegian heritage.

Paper presented by Katherine Dickerson at the 3rd conference of the Norwegian Textile Guild, October 2005 in Decorah, Iowa.

Katharine Dickerson was born in Duluth Minnesota.  Her Norwegian heritage has become increasingly important in forming her aesthetic values.
She retired from the Alberta College of Art + Design after 30 years of teaching in the Textiles Department.  In 2009 she was awarded the designation “Lecturer Emeritus” by the ACA+D Board of Governors.
Katharine’s many years of research in Salish Twining gave her a unique understanding of the slanted pick orientation found in the Flesberg weaving structure.  She continues her Flesberg weaving and teaching at her home and studio on the Slocan Lake looking at the Valhalla Mountains in British Columbia.

Flesberg Exhibit 2005: Americans (and a Canadian) Try Out the Norwegian Technique

The Flesberg Study Group concluded their exploration with an exhibit of Flesberg weaving in the Gustafson Gallery at Luther College’s Center for the Arts, October 10 – 22, 2005. 

From the catalog: 

In the summer of 2003, the Vesterheim Museum/Norwegian Textile Guild Textile Study Tour to Norway visited Lågdal Folk Museum in Numedal.While there, tour members were shown coverlets from the small community of Flesberg. These coverlets proved to be a combination of typical Norwegian three-shaft krokbragd and the rosepath threading more commonly used in Sweden.Immediate interest developed among tour members, and inquiries were made about this local tradition.Fortuitously, meticulous documention had already been undertaken.

In the course of a four-year project that began in 1991, the Flesberg Farm Women’s Organization (Flesberg Bondekvinnelag) researched their community coverlet tradition, gathering a collection of 30 historic textiles from farms in their area.In 1994 they created a booklet of samples and drafts based on these 30 coverlets, each named after the farm with which it was associated.They called their local tradition, and their booklet, Flesbergplegg.

In 2004, the Flesberg Farm Women’s Organization was kind enough to share their traditions and their booklet with Vesterheim Museum and the Norwegian Textile Guild, providing a basis for the Flesberg Study Group. The group of 27 weavers studied the Flesberg patterns independently for more than a year, and is pleased to present a selection of their results, both traditional and contemporary, in the Exhibit of the Flesberg Study Group.

It was a varied and colorful exhibit, and one that added new textile fans. Kate Martinson, a professor of Textiles at Luther College who mounted the exhibit, was impressed. “Our students were intrigued by the complexity of the patterns and the color work. For me that was a great thing, as colleagues were not kind to or supportive of fibers.”

The titles of three pieces referenced the pattern names from the Norwegian booklet, which were taken from the Flesberg-area farms where the historical coverlets were researched.  

Norma Smayda
“‘Ørstein’ Norwegian blanket chest cover”
19” x 33”.  Warp: 12/6 natural cotton. Weft: Rauma åklegarn, Klippens åsborya. Sett: 6.3 epi (25/10 cm)

Norma Smayda. Saunderstown, RI

Norma Smayda
“Ørstein, Håvardsrud, Væråsmogen”
19” x 23”. Warp: 12/6 natural cotton. Weft: Rauma åklegarn, Klippens åsborya. Sett: 6.3 epi (25/10 cm)

Norma Smayda. Saunderstown, RI

Robbie LaFleur
“Norwegian Sunshine II” 
28” x 37″. Warp: linen. Weft: jute yarn and silk fabric strips. Sett: 6 epi

Robbie LaFleur, Minneapolis, MN

Katharine Dickerson 
“Futon Cover for a Yurt”
75” x 115”. Warp: linen. Weft: wool. Sett: 8 epi

Jan Mostrom
“Flesberg Rag Rug”
27 “x 45”. Warp: 12/6 brown seine twine warp. Weft: 1⁄2” homespun cotton fabric strips. Sett: 5 epi.

Notes:  I used a temple when weaving and added weight to my beater.  I beat on an open shed and then again on a closed shed.  After taking the rug off the loom, I used a sweater shaver to remove frayed threads.

Jan Mostrom, Chanhassan, MN

Syvilla Tweed Bolson
“Flesbergplegg Variations”
23” x 48”. Warp: Swedish cotton seine. Weft: Norwegian spelsau wool. Sett: 6 epi

Syvilla Bolson, Decorah, Iowa

Wendy Sundquist
“Small purse”
6” x 9.5”. Warp: 12/6 black cotton. Weft:  wool yarn. Sett: 6 epi 

Notes:  I have always been fascinated with small purses.  These purses seem to have originated in the days when garments had no pockets and an external pocket or bag was required to hold small personal items.  This piece is constructed with a Flesberg panel attached to a ‘vadmal’ inner bag.  It is lined with a duponi silk fabric.  The strap is card woven, not unlike some of the early straps on ‘pocket bags’.  It is finished with a sterling silver clasp.

Wendy Sundquist, Langley, Washington

Jan Kroyer
“Adaptation of Flesberg # 28, Wingestad #3”
15” x 27”. Warp: cotton. Weft: wool (Åklegarn). Sett: 6 epi 

Jan Kroyer, Stoughton, WI

Barbara Stam
“Nordic Nights”
19″ x 20.5″. Warp: 70/3 linen (navy). Weft: 50/50 silk and wool (navy, beige, light blue). Sett: 12 epi. 

Notes:  My studies and experiments in the Flesberg technique were aimed towards a functional garment.  It was a challenge to find a fine but strong warp and an appropriate sett that would show the Flesberg designs but not be excessively heavy.  I also discovered that color choice made a huge difference in the visibility of the designs.  This vest uses portions of drafts # 16 (border I), #20 (border I), #25, #27 (border II) and #28 (border II).

Barbara Stam, Fallston, MD

Nancy Ellison 
8” x 12”. Warp: 12/6 black cotton.  Weft: wool in natural sheep colors. Sett: 6 epi. 

Notes:  After raising natural colored sheep for 27 years, I have a fascination of using various shades of sheep colors and enjoy them more than dyed colors.  My Shetland and Icelandic sheep have similarities to Norwegian breeds.  Some of the yarn I spun by hand, some had been spun by a mill.  One of the yarns I spun from Villsau wool I got in Norway while on a Vesterheim textile tour.  I spun the yarn on one of the antique Norwegian spinning wheels in my collection.  I used drafts from the numbers one and seven study group patterns.

Nancy Ellison, Zumbrota, MN